Geopolitics

With the war in Ukraine spewing havoc, demand for geopolitics is high. However, the most clear-eyed writer on geopolitics was not Sir Halford Mackinder (1861-1947). Nor was he Prof. Samuel Huntington (1927-2008). The former in his 1904 essay, “The Geographical Pivot of History” made the mistake of assuming that Eastern Europe—“The Heartland,” as he called it—would always remain the crucible of the world, thus entirely missing the gigantic, and still continuing, struggle waged by the US, Russia, Japan, and  China over the Pacific. The latter in his 1996 book, The Clash of Civilizations, focuses on cultural differences among the world’s most important seven civilizations but has surprisingly little to say about what the wars he fully expects would look like.

Yet there is a book that avoids both of these errors; one, moreover, that was authored not by a social scientist, as both Mackinder and Huntington were, but by a journalist and writer of fiction. His name was George Orwell and his book, Nineteen Eighty-Four, was published in 1949, shortly before his death.

Follow some excerpts.

“The splitting up of the world into three great super-states was an event which could be and indeed was foreseen before the middle of the twentieth century. With the absorption of Europe by Russia and of the British Empire by the United States, two of the three existing powers, Oceania and Eurasia, were already effectively in being. The third, Eastasia, only emerged as a distinct being after another decade of confused fighting. The frontiers between the three super-states are in places completely arbitrary, and in others they fluctuate according to the fortunes of war, but in general they follow geographical lines… In one combination of another these three super-states are permanently at war, and have been for the past twenty-five years.

War, however, is no longer the desperate, annihilating struggle that it was during the early decades of the twentieth century. It is warfare of limited aims between combatants who are unable to destroy one another, have no material cause for fighting and are not divided by any genuine ideological difference. This is not to say that either the conduct of war, or the prevailing attitude towards it, has become less bloodthirsty or more chivalrous. On the contrary… such acts as raping, looting, the slaughter of children, the reduction of whole populations to slavery, and reprisals against prisoners which extend even to boiling and burying alive, are looked upon as normal, and, when they are committed by one’s own side and not by the enemy, meritorious. But in a physical sense war involves very small numbers of people, mostly highly-trained specialists, and causes comparatively few casualties. The fighting, when there is any, takes place on the vague frontiers whose whereabouts the average man can only guess at, or round the Floating Fortresses which guard strategic spots on the sea lanes…

To understand the nature of the present war… one must realize in the first place that it is impossible for it to be decisive. None of the three super-states could be definitively conquered even by the other two in combination. They are too evenly matched, and their natural defenses are too formidable. Eurasia is protected by its vast land spaces, Oceania by the width of the Atlantic and the Pacific, Eastasia by the fecundity and industriousness of its inhabitants…

[Inside each super-state, the two aims of the ruling elite] are to conquer the whole surface of the earth and to extinguish once and for all the possibility of independent thought. There are therefore two great problems which the [elite] is concerned to solve. One is how to discover, against his will, what another human being is thinking, and the other is how to kill several hundred million people in a few seconds without giving warning beforehand. In so far as scientific research still continues, this is its subject matter. The scientist of today is either a mixture of psychologist and inquisitor, studying with real ordinary minuteness the meaning of facial expressions, gestures, and tones of voice, and testing the truth-producing effects of drugs, shock therapy, hypnosis, and physical torture; or he is chemist, physicist, or biologist concerned only with such branches of his special subject… the teams of experts are indefatigably at work. Some are concerned simply with planning the logistics of future wars; others devise larger and larger rocket bombs, more and more powerful explosives, and more and more impenetrable armor-plating; others search for new and deadlier gases, or for soluble poisons capable of being produced in such quantities as to destroy the vegetation of whole continents, or for breeds of disease germs immunized against all possible antibodies; others strive to produce a vehicle that shall bore its way under the soil like a submarine under the water, or an aeroplane as independent of its base as a sailing-ship; others explore even remoter possibilities such as focusing the sun’s rays through lenses suspended thousands of kilometers away in space, or producing artificial earthquakes and tidal waves by tapping the heat at the earth’s center. But none of these projects ever comes anywhere near realization, and none of the three super-states ever gains a significant lead on the others.

What is more remarkable is that all three powers already possess, in the atomic bomb, a weapon far more powerful than any that their present researches are likely to discover… atomic bombs first appeared as early as the nineteen-forties… The effect was to convince the ruling groups of all countries that a few more atomic bombs would mean the end of organized society, and hence of their own power. Thereafter, although no formal agreement was ever made or hinted at, no more bombs were dropped. All three powers merely continue to produce atomic bombs and store them up against the decisive opportunity which they all believe will come sooner or later. And meanwhile the art of war has remained almost stationary… Helicopters are more used than they were formerly, bombing planes have been largely superseded by self-propelled projectiles, and the fragile movable battleship has given way to the almost unsinkable Floating Fortress; but otherwise there has been little development. The tank, the submarine, the torpedo, the machine gun, even the rifle and the hand grenade are still in use. And in spite of the endless slaughters reported in the Press and on the telescreens, the desperate battles of earlier wars, in which hundreds of thousands or even millions of men were often killed in a few weeks, have never been repeated. None of the three super-states ever attempts any manoeuver which involves the risk of serious defeat. When any large operation is undertaken, it is usually a surprise attack against an ally. The strategy that all three powers are following, or pretend to themselves that they are following, is the same. The plan is, by a combination of fighting, bargaining, and well-timed strokes of treachery, to acquire a ring of bases completely encircling one or other of the rival states, and then to sign a pact of friendship with that rival and remain on peaceful terms for so many years as to lull suspicion to sleep. During this time rockets loaded with atomic bombs can be assembled at all the strategic spots; finally they will all be fired simultaneously, with effects so devastating as to make retaliation impossible. It will then be time to sign a pact of friendship with the remaining world-power, in preparation for another attack…”

Need I say more?

The New World Disorder

“A new world order” is in the making, said U.S President George Bush Sr. as the Cold War ended and the Soviet Union, its limbs broken, was lying prostrate. “The end of history” has come, proclaimed famed political scientist Francis Fukuyama. At the core of World War II, Fukuyama explained, stood a titanic struggle between three ideologies: liberal democracy, fascism, and communism. By 1945 fascism had been destroyed. Fifty-something years later, communism too had failed and would not rise again.clash_civilizations(1)

But that, Fukuyama continued, was only the beginning. As more and more countries became industrialized and developed a strong middle class, Hollywood and McDonald’s would spread the happy tidings. They would do away with all kinds of cultural relics, globalize the world, and make it safe for liberal democracy. Better still: since everybody knew that democracies never, ever fight each other, war itself would gradually disappear. The new world order, Fukuyama wrote, might be a trifle boring. But that seemed a small price to pay for the blessings of peace and, hopefully ever-spreading prosperity as well.

A quarter of a century later, most of our dreams have been shattered. True, fascism and communism in their classical forms have not made a serious comeback. But autocracy, which is almost as bad, continues to govern large parts of the earth’s population. Some autocratically-governed countries, such as Belarus and North Korea, have done badly. One, Russia, is currently fighting what may be seen either as a war of expansion or as a desperate struggle to assert itself and avoid disintegration. And at least one, China, has done spectacularly well.

As a Chinese friend told me, this is the first period in Chinese history when almost everybody has enough to eat. In a country as large, and over long periods as poor as China used to be, that is no mean achievement. And as a Nigerian student told me: When the Chinese come marching into a “developing” country they do not waste their time preaching democracy and human rights as Westerners always do. Instead they bring dollars, lots and lots of them. Nor are they shy of paying bribes where they think doing so will grease the wheels. The outcome is that, in quite some places, Chinese autocracy, far from being denounced for its lack of democracy and freedom, is praised as a model to follow.

Another widespread belief which did not come true was that wealth, generated by new technologies and better, read less coercive, methods of organization, would keep spreading. It is not that the world has become poorer. Rather what has happened is that the distribution of wealth has changed. As the French economist Thomas Picketty in his book, Capital in the Twenty-First Century, has shown, not since the early years of the twentieth century has the gap between rich and poor been as large as it is at present.

The world has not become less diverse. In 1993, just four years after “The End of History,” the late Professor Samuel Huntington came out with The Clash of Civilizations. In it he argued that Fukuyama had been wrong. What rules the world is not ideology but identity. Shaped by “history, language, culture, tradition, and, most important, religion,” different identities make themselves manifest in the form of “different views on the relations between God and man, the individual and the group, the citizen and the state, parents and children, husband and wife, as well as differing views of the relative importance of rights and responsibilities, liberty and authority, equality and hierarchy.” “These differences,” Huntington concluded, “are the product of centuries. They will not soon disappear.”

Over the last quarter century struggles over just such identities have become the leading cause of armed conflict. Pace Fukuyama and many others, notably the American psychology professor Steve Pinker in The Better Angels of Our Nature (2014), the world has not become more peaceful. To the contrary: it has witnessed any number of ferocious armed conflicts in places as far apart as the former Yugoslavia, parts of Africa and Asia, the Middle East, and, most recently, the Ukraine. In all these wars far more civilians than combatants were killed. The total number of victims, men, women and children, runs into the millions.

So bad have some of these conflicts been that some of the states in which they were waged, far from advancing towards prosperity and liberal democracy, have simply collapsed. That includes Afghanistan, the Central African Republic, the Congo, Somalia, Iraq, Libya, South Sudan, Sudan, Syria and Yemen. Several others, such as Chad, Nigeria, and Pakistan have been left almost equally government-less and may turn belly up at any moment. Supposing immigration, and the problems it creates, is allowed to continue unchecked, even Western Europe may not be immune forever.

The widespread incidence of war, and the even more widespread incidence of preparation for it, explains why military spending did not enter a slow, steady decline as many people during the early 1990s expected to happen. According to figures provided by the Stockholm International Peace Research Institute, “spending in 2012 was… higher in real terms than the peak near the end of the cold war.” In fact it was only in Europe that spending went down at all. By contrast, Russia, North Africa, the Middle East, East Asia, and South Asia have all seen sharp increases. So, between 2001 and the “end” of the wars in Iraq and Afghanistan, did the U.S.A development that will bring the trend to an end does not appear anywhere in sight.

Briefly, the world is in a mess. But is the mess really worse than it used to be? Worse, for example, than it was between 1914 and 1945? Worse than it was throughout the Cold War, when each Superpower had tens of thousands of nuclear weapons ready for immediate delivery and a nuclear holocaust sometimes seemed to be just around the corner? Worse than it was in 1945-75 when the various Wars in Indochina, the War in Algeria, and civil war in Nigeria, to list but a few, killed millions? Worse than it was in 1958-76, when first the Great Leap Forward and then the Cultural Revolution killed an estimated 45 million Chinese? Worse than in the 1980s, when Iran and Iraq used poison gas against one another? Worse than in the 1990s, when the civil wars in Angola, Mozambique and Sri Lanka were still raging?

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Whenever the mess was particularly great many people thought the world was coming to an end. But it did not. To deny the widespread existence of war, death, horror and hunger would be both foolish and counterproductive. And of course we should do everything in our power to prevent them as far as we can. Yet on the edge of many raging conflicts, often even in the eye of the storm, plenty of decency, generosity, altruism, and, last not least, love have always sprouted. Certainly no less so than in any previous age.

By one story I read long ago, people once asked Mao Tze Dong whether, following a nuclear war, there would still be a world left. To this he is supposed to have answered as follows:

The sun will keep rising

Trees will keep growing

And women

will keep having children.