How Have Heroes Fallen

For those of you who are too young, or have forgotten: there used to be a time when the Israeli military was supposed to be one of the best, perhaps the best, in the world. This was particularly the case between about 1967 and 1973. In 1967 the Israel Defense Force (IDF) only took six days to defeat several Arab armies which, between them, enjoyed a two-and-a-half to threefold numerical superiority over it. In 1973, though similarly outnumbered, it succeeded in repulsing a surprise attack and ended by threatening both Damascus and Cairo. At the time and later—but especially at the time—rivers of ink were spilt in an attempt to explain the “secret” behind these performances. Here I don’t intend to recapitulate the literature in question. Suffice it to say that, when everything is said and done, all of it came down to three factors: motivation, motivation, and motivation.

Today, though, that motivation is no longer there. Official figures how that the percentage of conscripts who volunteer for combat units, especially but not exclusively the armored corps and artillery, has reached an all-time low. What follows is a brief analysis of a few of the causes that have got the IDF into this sad state.

  1. Social changes. In the Israel in which I grew up, the Israel of the 1950s and 1960s, the best thing anyone could be was a soldier and a “fighter” (in English). To the point where the first Hebrew-language song I, having arrived from the Netherlands as a four-year old, learnt had to do with how wonderful soldiers were and how the girls should welcome them (instead of looking for opportunities to accuse them of sexual harassment, as is currently the case). To the point where people sent each other New Year cards with pics of soldiers, tanks, jeeps, etc. And to the point where youngsters who for one reason or another were not drafted sometimes committed suicide. But no longer. Much the best positions the IDF has to offer are in intelligence, computers, and combinations of the two. To the point where people are prepared to pay for having their offspring enter them. And with good reason: as was described in D. Senor and S. Singer’s Startup Nation (2011), it is these units that lead to good jobs and, here and there, great wealth. Adding a hundred dollars to combat soldiers’ monthly pay, which has recently been decided upon, is unlikely to change this situation.
  2. The role of women in the military. The IDF during its years of glory was the world’s only army to draft women and provide them with some kind of weapons training, albeit that it was almost purely symbolic. In return for not having to fight or shed their blood, women served for shorter periods, had to be content with less glamorous work, and enjoyed limited prospects for promotion. No longer. Owing to their physical weakness, women are still very rare in any units where they have to do excessively heavy work, let alone such in which they might become casualties if war breaks out. For example, when announcing the graduation of the first thirteen “tankwomen” the other day the IDF was careful to point out that they would not serve in any dangerous sectors. Nor is it clear who is going to do the heavy maintenance work required. Women can volunteer for “combat” units if they feel like it; men are assigned even against their will. Meanwhile, in units and positions that do not come under fire and do not require such work, women have gained complete equality. Women in other words, get all the cushy jobs. Nor, owing the above-mentioned social changes, can men compensate by serving in combat units. Not to put too fine a point on it, men get screwed.
  3. Until 1973 inclusive the IDF always fought enemies stronger, or at any rate more numerous, than itself. As it did so it heaped glory on itself. No longer. Starting as far back as the invasion of Lebanon in 1982, it has fought weak opponents almost exclusively. So much so, indeed, that in many cases the term fought—as against Palestinian kids armed with nothing more dangerous than rocks—has become a misnomer and should have been put in apostrophes. Fighting the weak, the IDF became weak. Its performance deteriorated and its victories no longer counted as such. To quote Friedrich Nietzsche, nothing is more boring than a victory endlessly repeated. Especially because, as the very need to repeat them shows, the victories in question are, in reality, no victories at all.

So far, the IDF. But this blog gets read in many different places around the world. Does any of this remind anyone of the situation in your own countries?

 

Back to the Burqa?

As I noted last week, we keep reading and hearing of rape. Almost always it is men who do it to women, rarely the opposite. There are three reasons for this, all of them important. First, as the French sage Denis Diderot (1713-84) once wrote and the absence of male brothels indicates, perhaps the most important difference between men and women is the formers’ greater ability to enjoy the embraces of strangers. Second, there is the overall difference in physical strength. In lower body it is as five to three; in upper body, as two to one. Third, there is the obvious anatomical difference between the genitalia of people of both sexes. For a woman to rape a man is almost impossible; even if she can overcome him in a hand to hand struggle, or else by threatening him weapon in hand, when the critical moment arrives his apparatus may very well not function.

The three factors are linked. Women’s physiology puts them at risk of becoming pregnant and also makes them more vulnerable to STD. As a result, throughout history they have had more to lose from casual intercourse than men did. True, the introduction of modern contraceptives has gone a considerable way to alleviate these problems. But this does not change the fact that women, having weaker bodies overall, still have more to fear in one-on-one encounters where most sex takes place.

The difference in strength means that, other things equal and except under rather unusual circumstances, the only ones who can save women from being raped by men are other men. Occasional suggestions, put forward by feminists and others, that women should take self-defense classes or carry some kind of weapons from pepper spray upwards tend to be not only useless but counterproductive. Men, after all, can learn judo and the use weapons at least as well as women can. That is why chances are that, if women take up these suggestions, they will only add physical injury to the unpleasantness, humiliation, and psychological trauma that being raped entails.

Rebus sic stantibus—and I do not see that they are going to change any time soon—the only remaining question is: Which men should do the protecting, and what forms should the latter assume? Note that, during the first ninety-something percent of their existence on earth and in many places until very recently, humans have lived in tribes. One outstanding characteristic of tribal life is the absence of a strong, centrally-run, police force able and willing to deal with crimes of every kind. All the more so, of course, in case the tribe in question is nomadic as most were for a long, long time. Rather, should any kind of crime be committed, it is the victim and his or her relatives who are expected to deal with it by demanding revenge and inflicting retaliation.

Focusing on rape, an excellent example of the way these things worked is provided by the book of Genesis (34.1-31). “And Dinah, the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land. And when Schechem, the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her… And it came to pass… that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each men his sword and came upon the city boldly and slew all the males,” Schechem and Hamor included. Taken to task by Jacob their father, who feared the possible consequences, the two retorted: “Should he deal with our sister as with a harlot?”

With the shift to more settled societies, things gradually changed. The more hierarchical, strongly governed and policed a community, the greater the pressure on women’s male relatives not to resort to self-justice but leave the task of apprehending, judging and punishing the perpetrator to the authorities. However, progress in this direction tended to be slow. As late as the nineteenth century European women, for fear of being harassed and attacked, were strongly advised not to travel on their own. By one story, those of them who did so by rail were told to put needles in their mouths to prevent strangers from kissing them while the train was passing through dark tunnels. The higher women’s own social rank and that of their relatives, the more true this was. In less developed countries women who travelled often disguised themselves as men, as the British explorer Gertrude Bell did.

Nor is the change by any means complete even today. In her 1998 book, Desert Flower, former supermodel and U.N special ambassador Waris Dirie recounts how, during her youth in her native Somalia, she was threatened with sexual assault. In response, her father—the same, incidentally, who insisted that she should be circumcised—went about armed with a knife. As, on pain of his honor and following a centuries- if not millennia-old tradition, he was supposed to do. Two decades later there still is no shortage of countries where powerful but thoroughly disciplined (disciplined, also in the sense that their members will not themselves turn into rapists) police forces do not exist. By default, it is women’s male relatives who are entrusted with the task of protecting them.

The protection women demand, however, will come at a price. To obtain it a woman must, as far as possible, be sequestered and kept within the home. Even if that means she cannot work or go to school. If she goes out nevertheless she must not only be chaperoned but dressed in such a way as to conceal her, as far as possible, from prying male eyes. Her freedom to communicate with the opposite sex must also be limited—because, unless it is, her male relatives, trying to save her from being raped, are going to get a knife between their ribs or a bullet into their backs. These facts go a long way to explain, and to some extent justify, the way Islamic societies, many of which remain tribal in spite of the recent move towards urbanization, treat their womenfolk. Including, among other things, the recently lifted Saudi ban on driving.

And the future? Starting in the late eighteenth century when the first modern police forces were set up in countries such as France, there has been a strong trend to abolish the right to self-defense. To the point that, if one catches a burglar and injures him during the subsequent struggle, one may well end up by being prosecuted.

There is, however, no guarantee that the trend will continue. Take Europe. Owing to a combination of modernity and a dense population, it has long been perhaps the most strongly-policed continent of all. Now, however, the presence of large numbers of immigrants has created enclaves where the police is afraid to go. The enclaves are inhabited by populations whose ideas concerning what is and is not allowable, is and is not desirable, in relations between men and women differ sharply from those of the native majority.

Even in Germany, the country which a century ago gave rise to the so-called FKP (Freie Korper Kultur, aka nudism), that movement is now on the retreat. As I myself, having visited the lakes of Potsdam every year over the last eighteen years, can testify. There was a time when many people went swimming naked; now it is mostly old people who do. And they seem to be dying out. Meanwhile more and more parents are warning their daughters to avoid going out at night, visit dark and lonely places, and the like. With good reason, let me add. Separate swimming classes, separate taxis, and separate hotel floors are gaining in popularity. Social change is driving fear of rape, and fear of rape is driving social change.

How far these changes will go, and where they will lead, no one knows. Back to the burqa, perhaps? If so, don’t be surprised.

Cowards

As my readers know, I do not normally use this blog to quote other people at any length. If I do so this time, that is because I am shocked. Right from the beginning of human history—possibly even before human history, properly speaking, got under way—one of men’s most important tasks has always been to protect their mothers, sisters, wives, daughters, and women in general from being raped by other men. Even at the cost of their lives, if necessary.

No longer. So weak, so utterly despicable, have European men in particular become, that they have abrogated this responsibility, perhaps the most basic any human community owes the fifty percent of its members who are female and on whom its future depends. More basic than equality, more basic than any other number of nice things I could think about. I quote from a recent book on this and related topics.*

“Throughout the 2000s, the question of sex attacks on local women by gangs of immigrants had been an open secret [in Britain]. It was something nobody wanted to speak or hear about. There was something so base, and so rank somehow, in even mentioning it. Even to imply that dark-skinned men had a penchant for abusing white women seemed to so clearly originate from some odious, racist text that it appeared impossible, firstly even to even imagine that it might be happening, and secondly that it should be discussed. British officials were so terrified about even mentioning such crimes that every single arm of the state failed to respond over the course of years. When the same phenomena occurred on the continent precisely the same problems were encountered.

Even to mention the fact in 2015 that most of the recent arrivals into Europe seemed to be young [and single, MvC] men was to court opprobrium. To question whether all these individuals might have brought modern views about women with them was unmentionable (precisely, as in Britain, because it seemed to speak to some base, racist smear). The fear of falling into a racial cliché or suffering accusations of racism prevented authorities and the European public from admitting to a problem that had spread across the continent. And the more refugees a country took in, the greater that problem became.

Even in 2014 in Germany the number of sexual assaults against women and boys was growing. These included the rape of a 20-year old German woman in Munich by a 30-year old Somali asylum seeker, the rape of a 55-year old woman in Dresden by a 30-year old Moroccan, the attempted rape of a 21-year old German woman in Munich by a 25-year old Senegalese asylum seeker, the rape of a 17-year old girl in Straubing by a 21-year old Iraqi asylum seekers, the rape of a 21-year old German woman near Stuttgart by two Afghan asylum seekers, and the rape of a 25-year old German woman in Stralsund by a 28-year old Eritrean asylum seeker. While these and many other cases made it to court, many others did not.

Alongside the growth in cases of rapes of Germans came the increase in the number of rapes and sexual assaults in refugee shelters. During 2015 the German government was so short of to house the migrants that it was initially unable to provide segregated shelters for women. A [The outcome was rapes] across Bavaria. And as in Britain a decade before, the authorities were so worried about the implications of the fact that in a number of cases they were found to have deliberately covered them up. In Demold, where an asylum seeker raped a 13-year old Muslim girl, the local police remained silent about the assault. An investigation by Westfalen-Blatt claimed that local police were routinely covering up sex assaults involving migrants in case it gave ammunition to criticisms of the government’s open door policies. Nevertheless, rapes of children were reported in numerous cases, including at a facility in Bremen.

As the number of cases increased throughout 2015, the German authorities eventually could not hold back the growing number of reports of rapes against German women by recent refugees. These included the rape of a 16-year old girl in Mering, an 18-year old girl in Hamm, a 14-year old boy in Heilbronn and a 20-year old woman in Karlsruhe. In a number of cases.—including the case in Karlsruhe—the police remained silent about the story until a local paper broke it. Countless other assaults and rapes were reported in Dresden, Reinbach, Bad Kreuznach, Ansbach, Hanau, Dortmund, Kassel, Hanover, Siegen, Rinteln, Moenchengladbach, Chemnitz, Stuttgart, and other cities across the country

Eventually, this unmentionable subject became so bad that in September 2015 officials in Bavaria began to warn local parents to ensure their daughters did not wear any revealing clothing in public. ‘Revealing tops or blouses, short shorts or miniskirts could lead to misunderstandings,’ one letter to locals warned. In some Bavarian towns, including Mering, police warned parents not to allow their children to go outside alone. Local women were advised not to walk to the railway station unaccompanied. On a daily basis from 2015 onwards there were reports of rapes on German streets, in communal buildings, public swimming baths, and many other locations. Similar events were reported in Austria, Sweden and elsewhere. But everywhere the subject of rape remained underground, covered up by the authorities and deemed by most of the European media not to be a respectable news story…

Throughout 2016 the spate of rape and sexual assaults spread to every single one of Germany’s sixteen federal states. There were attacks literally every day, with most of the perpetrators never found. According to the [Social Democratic, MvC] Minister of Justice, Heiko Maas, just a tenth of rapes in Germany are reported and of those that reach trial only 8 percent result in a conviction. Moreover, several additional problems emerged from these cases, not least that there appeared to be a concerted official effort to suppress data about crimes where the suspects might be migrants… Just as in Britain a decade earlier, it transpired that German ‘anti-racism’ groups had been involved. In this case they had pressured the German police to remove racial identifiers from al suspect appeals for risk of ‘stigmatizing’ whole groups of people.”

The outcome? In Bavaria alone the number of rapes, many of them committed by refugees, during the first half of 2017 increased 48 percent over the corresponding period in the previous year. The equivalent figure for Britain is 19 percent. In London’s borough Tower Hamlets, said to have “one of the smallest White British populations of any local authority in Britain,” one poor girl was said to have been sexually assaulted three times in a single hour.

Cowards, cowards, cowards.

 

*D. Murray, The Strange Death of Europe, Kindle ed., 2016, locs. 3464-525

Male and Female*

As many readers know, I have spent part of my career as a historian doing my modest best to understand the relationship between men and women. The outcome, so far, has been two scholarly books—Men, Women and War and The Privileged Sex. Between them they were published in five languages. As well as numerous articles in scholarly and not so scholarly journals and magazines; some of which I have put on this blog.

That explains why I keep receiving quite a few emails on the topic. Some correspondents call me names, among which a reactionary patriarchal-male-chauvinist-racist-pig-who-does-not-deserve-to-live is one of the more sympathetic. Others, apparently in the belief that anyone who does not accept the feminists’ claims in their entirety must be out of his mind, try to psychoanalyze me. And some simply dispute my views.

The first and second categories I routinely ignore. The third I rather enjoy; to quote Epicurus, what is better than discussing things with friends? If possible, while sitting in a garden (mine is small, but it will do for the purpose) and enjoying a glass of wine. Over the Net, if it is not. As long as it is done in the spirit of inquiry and without rancor.

Sticking to the enjoyable kind, most of them point out how much things have changed. As, for example, with women now forming the majority among students and getting better notes both at school and at the universities. And as with women abandoning marriage, children and household to take up all kinds of careers.

Here, to the contrary, I want to point to a few things that have not changed. Needless to say, all references to men and women apply to averages. Meaning that they say very little about individual people of either sex.

* For reasons unknown, proportionally twice as many women as men visit psychologists, faith healers, etc. What that means about their state of mental health, past, present and future, I leave it to readers to decide.

* Women suffer from penis envy (see my post, PE? PE!, 16.6.2016) whereas men, whatever other problems they may have, do not. As a result, women believe that whatever men are and do is better than what they themselves are and do. Proceeding chronologically, more or less, if men have the vote women must have it too. If men get a higher education, women must do so too. If men drive, women must drive too. If men smoke, women must smoke too. If men are wage slaves, women must aspire to become the same. The more the better! If men go to war, then women must do so too. To use an example from my own people, if Jewish men wear tales, Jewish women must do so too. Or else, they feel, there is something missing from their Jewishness.

* Always imitating men—as Marx wrote, whenever revolution comes women, the ugly ones included, are swept along—rarely do women initiate any important discovery or invention. Even the term feminism itself was coined by a man! That is why, though a minority of dissatisfied and aggressive women were able to inflict the vote on the rest and make them work outside the home, they have contributed nothing new to the solution of the world’s problems.

* It is also why, the more modern and innovative an industry the fewer the women who work in it, especially at the higher levels. Also why, as Facebook’s Sheryl Sandberg has just said, men continue to rule the world. Conversely, the presence, beyond a certain point, of women at the higher ranks of any kind of human institute or organization is itself a sign that the institute or organization in question has started to decline and may soon become moribund.

* Women—real women, not emaciated nervous wrecks, desperate not to develop precisely the physical characteristics that distinguish them from men—give birth, whereas men do not. To speak with Nietzsche, the latter are “the infertile sex.” The resulting existential problems do much to account for men’s stronger drive to achieve, as manifested throughout history.

* Partly because they are stronger, physically, and partly because they do not have to take time off for pregnancy, delivery, and lactation, men’s income is considerably greater than that of women. Retirement apart—so many successful men, dying before their wives, leave them their property and their pension—the older people of both sexes are, the larger the gap. Not just in terms of money, but in those of power and fame as well.

* Today as ever, the higher on the greasy pole one climbs. the fewer women one meets. Proportionally more of those one does meet are where they are because they stand on the shoulders of their male relatives, as Sirimavo Bandaranaike (the first female prime minister in history), Indira Gandhi, Corazon Aquino, and Hillary Clinton e.g. did. Or else because they are active in fields, such as modelling, singing, and acting, where men, as men, are excluded.

* Is it necessary to point out that men, apart from being stronger, are also more resistant to infectious diseases that result from dirt entering the body’s orifices? This explains why, at all times and places the hardest, dirtiest, and most dangerous work has always been done almost exclusively by men. As figures concerning industrial accidents show, this continues to be the case today.

* Since women can have far, far fewer children than men, biologically speaking their lives are more precious. Much as feminists cry out for their sisters’ right to become soldiers and fight, no society, on pain of extinction, can afford to lose large numbers of women. That is one reason why men—and, in some nonhuman species, males—keep sacrificing their lives for women; whereas the opposite only happens very rarely. Also why very, very few women have ever fought in war. True, the number of those who did so in uprisings, rebellions, insurgencies, etc. was somewhat larger. However, in all countries without exception it still remains far smaller than that of men.

* Women who have sex with men, being considerably weaker than their partners, put themselves at the latter’s mercy. That, rather than a weak libido, is why they require greater security, both physical and emotional. The difference in strength also explains why, outside the bedroom they are more likely than men to rely on cunning and flattery. If those two don’t work they are also more likely to complain, open the tear-faucet, and show a bit of cleavage.

* Men, producing almost inconceivably large number of spermatozoids each of which is capable of fertilizing an egg, are naturally polygamous; women, producing far fewer eggs but requiring assistance in raising their children, are naturally monogamous. That is why polyandrous societies are rare indeed. Also why attempts, and there have been a few, to set up brothels for women have invariably failed.

Conclusion: Some things have undoubtedly changed. But others, including many of the most important ones, have not. Nor do I see any signs that they will.

 

* Thanks to Mr. Larry Kummer, whose post on this topic made me think. Really think.

Guest Article: Revolutionary Words that Will Forever Change the American Family

By Larry Kummer*

Summary: Sometimes simple insights change the world. Here is one such— part of a quiet revolution already in motion yet still unseen. It will reshape the American family in ways we cannot even imagine.

Marx said that ideology and religion mask our vision of reality (creating what Engels called a false consciousness). Stripping them away so that we clearly see the world leads to revolution. Sometimes all that’s needed are words providing simple insights that change the world. Here are the most revolutionary words since Marie Antoinette said “Let them eat cake”.

“When looking for a life partner, my advice to women is date all of them: the bad boys, the cool boys, the commitment-phobic boys, the crazy boys. But do not marry them. The things that make the bad boys sexy do not make them good husbands. When it comes time to settle down, find someone who wants an equal partner. Someone who thinks women should be smart, opinionated and ambitious. Someone who values fairness and expects or, even better, wants to do his share in the home.”

— Sheryl Sandberg (COO of Facebook) in her best-seller Lean In: Women, Work, and the Will to Lead (2013).

{The “let them eat cake” story is bogus, but came to represent the origins of the French revolution because it captures the exploitive and uncaring spirit of the French aristocracy.}

Sandberg’s advice to young women is rational. It allows women to have fun, then marry nice beta providers — dreaming at night of the Alpha lovers from their past. It’s called “settling”, an anathema to the dreams of the “you can have it all” school of feminism. See the controversial articles about it in The Atlantic: “The Case for Mr. Not-Quite-Right“, “The case for settling for Mr. Good Enough“, and “Reader, Marry Him!“.

Even better than settling: playing the game aggressively

While have fun then settle seems logical but cold, some women play the game more aggressively. Marry, have kids (with a husband providing support during those first few difficult years), divorce after they’re in school, collect child support. This gets the children she wants without the bother of having a husband (after a few years of marriage). The resulting high divorce rates, roughly 80% initiated by wives, makes marriage a risky proposition for men.

Update: less 60% of US adolescents (11, 13, and 15 years old) lived with both birth parents in 2005-06, the lowest level in the OCED. Today probably even fewer do. See numbers at the end of this essay.

Women of Sheryl Sandberg’s generation successfully played this game in its benign or aggressive versions. Settling assumes men’s ignorance or acceptance. But is it rational for men to participate in this game? A woman’s romance looks different to a man aware that she has taken Sandberg’s advice. What if large numbers of young men who are 20 today see marriage as an unattractive or risky proposition — and decline to marry when the women of their generation turn 27 and want to settle?

The use of settling and more exploitive strategies raises an even more disturbing question.

The nature of relations between men and women

“Relations between the sexes have always been difficult, and that is why so much of our literature is about men and women quarreling. There is certainly legitimate ground to doubt their suitability for each other given the spectrum — from the harem to Plato’s Republic — of imaginable and actually existing relations between them, whether nature acted the stepmother or God botched the creation by an afterthought, as some Romantics believed.”

— From Allan Bloom’s great Closing of the American Mind.

Economics has long been the foundation for marriage, providing rational motives for both men and women to marry. The emancipation of women, now accelerating, is washing those away.  After that is gone, what remains as a foundation for modern marriage (i.e., romance, nuclear family, easy divorce)?

(1)  Sex is now easily available.

(2)  The high rate of women-initiated divorces, likely to increase as women become increasingly independent financially, suggests that many women do not need marriage — other than temporarily to help conceive and support children.

(3)  We might already be seeing the third and final nail in the coffin of modern marriage — men losing interest in marriage. As in the frequent complaints about the “Peter Pan Syndrome: A Man’s Fear of Commitment” — “This is when a man is afraid to grow up. They usually put themselves first and do not want to commit to anything. They are unable to face adult feelings and responsibilities.” Also common are women’s responses to these new man, such as “Learn how to make him commit: The Secret Lives of Men”.

A tragedy of our time

The internet has stories. Some are true. Some are fiction containing truth. The good ones speak to us about our hopes, dreams, and fears. Some are tragedies that makes Othello look like the Marx Brothers. Here is one such, a tale of marriage today: “Saving the Best” and the follow-up “Betas in Waiting.” The author gives an analysis that cuts to the heart of the problem.

“…it’s the freedom and genuine desire with which their wives had sex with prior (alpha) lovers; desire that wasn’t based on material provisioning, emotional investment or the logistical hoops women expect their post-Epiphany “good men” to perform to in order to merit their sexual and intimate attentions.

“That’s the disconnect, that’s the con; Alpha Bad Boys get her 3-Way genuine sexual abandon with no investment expected, while he’s got to maintain ‘multiple businesses’ in order to get a prosaic sexual experience with her. The Bad Boys got her sexual best for free, while he’s expected to accept her as the ‘new’ post-Epiphany her… {The wife comments after the divorce on their final fight.}

‘Nothing I could do or say could convince him that these were past mistakes and not reflective of who I am today. He wasn’t angry with me, didn’t call me a slut or anything like that. Never once raised his voice. Part of me wishes he did, although I can’t exactly say why right now.’

“As I mentioned, the expectation is for her husband to accept “who she is today”, yet who she was ten years ago had a more genuine desire for less established, but sexually arousing, lovers.”

Conclusions

Modern marriage, with its complex emotional scaffolding, evolved in a specific social situation. Those conditions lie in our past, as our society evolves into something quite different. The facts are plain and must be faced, however reluctant we are to do so by our wishful thinking and long-standing affection for this institution. Marriage as we know it might play a small role in our future.

American society is already atomized, as the intermediate structures between the state and the individual die. Ties to a region were broken by our mobility. Lifetime employment and unions provided both social and economic stability to Americans; both now largely gone. Many of our social institutions are dying (see Robert Putnam’s powerful 1995 essay “Bowling Alone: America’s Declining Social Capital“, and the book). Marriage is the most important source of our social capital. Without it we will be just isolated motes.

Life will go on. Perhaps better. Perhaps worse. We will know which by comparison with other nations whose people have taken other paths. We are experimenting on ourselves, guided purely by ideology, with our children as guinea pigs.

* Larry Kummer is the editor of the Fabius Maximus website.

A Modest Proposal

As my readers will know, I have long been interested in the question as to whether women can or cannot, should or should not, participate in ground combat. Not that I have a personal interest in the matter. If some women, driven bonkers by penis envy, insist on entering the most strenuous activity known to man, who am I stand in their way? They want to go to some of the least congenial, most dangerous, places on earth; so let them go to some of the least congenial, most dangerous, places on earth. Their feminist leaders, whom they follow to the end of idiocy (supposing there is such a thing), want them to get killed; so let them be killed. Since they want it so much, they have my blessing.

Still I want to use today’s post in order to sum up, once again, the various problems that such participation gives rise to.

* Recruitment Problems. As countless students, a great many of them female, have noted, no sooner do women join any group, institution or organization than the prestige of the organization in question starts declining. The outcome is difficulties in attracting first class manpower and a loss of fighting power. And so on in a vicious cycle that points nowhere but downward.

* Physical problems. Women on the average only have seventy percent of men’s lower body strength, fifty-five percent of upper body strength. Thinner, lighter bones make them more vulnerable to injuries and stress breaks. Shorter arms make them less adept at stabbing, whereas different elbow and pelvis structures makes it harder to throw objects and run respectively. The movements of many women are hampered by their pendulous breasts. A different anatomical structure makes them more vulnerable to dirt and infection. Smaller lungs and the resulting lower aerobic capacity mean they are less suitable for operating at great altitudes. The last-named problem in particular can also lead to amenorrhea (cessation of the periods) and sterility. As at least one military woman I used to know did develop these problems.

* Training problems. Given the physical differences, training women along with men, and holding them to the same standards, is impossible. Not holding them to the same standard is unfair. The former course will lead to any number of injuries, some of them crippling. The latter will turn women into a liability precisely at the place, and at the time, when such liability can least be afforded. It also means that female soldiers will enter combat without the kind of training their male colleagues have received. Which, of course, is more unfair still. In practice, the outcome is going to be lower standards for everyone. As, to use a particularly ludicrous example, when American and British commanders are ordered to balance readiness against lactation time.

* Problems of motivation. For as long as men have existed on earth, one of their key motives in joining the forces and fighting has always been to prove themselves as men. By definition, a group, or institution, or organization, which also has female members does not allow them to do so. As more women join, men move out. The more men move out, the more the powers that be are compelled to replace them with women. In this way recruiting women often achieves the opposite from what is intended, which is to alleviate a shortage of men.

* Problems of cohesion. For a unit to be cohesive, all its members must be treated equally. The physical characteristics of women, as well as the erotic ties that will necessarily form among men and women living closely together in the same unit, make doing so impossible. Anything else is an illusion. Or why else didn’t the Catholic Church establish co-ed monasteries?

* Sexual harassment problems. The recent campaigns in Afghanistan and Iraq have given rise to a new problem: military-sexual trauma. Real or, in view of the possibility of obtaining compensation, fake. Whether a female soldier who is traumatized because a fellow soldier made a pass at her is fit to participate in the most strenuous and most dangerous activity on earth will not be discussed here. As things are, a situation has been created where many male soldiers fear and hate their female colleagues more than they do the enemy—and with good reason.

* Finally, and perhaps worst of all, any male member of the military who so much dares as hint at the existence of these and similar problems will find himself targeted by the thought police and disciplined. As a result the entire military, precisely the organization most dependent on mutual trust right unto death, is built on lies, lies, and more lies.

So far, the facts. Over the years, I have often been asked whether anything could make me change my views on this topic. For an answer, I turn to Karl Popper. Popper (1902-94) was an Austrian-born, Jewish, philosopher who made quite some contributions to his field. Among the most important was the idea that the validity of natural laws can never be conclusively proven; the reason being that, however numerous our experiments, at some unknown time and place there may always be an exception. Accordingly scientific progress, and with it an improved understanding of the world, is achieved by using experiments in order to invalidate “known” laws. In other words, by showing that they are false.

This kind of testing may work fine in the natural sciences, and indeed some scientists have gone on record as saying that, for them, it did just that. However, applying it do the social sciences is much more difficult. There are several reasons for this. First, as the above discussion also shows, there is normally more than one cause behind any effect. Second, cause and effect tend to be so closely intertwined as to be inseparable. Absent an “independent variable,” as the saying goes, tests are often impossible to design and carry out. Third, even if they can be designed and carried out, changing circumstances mean that they can never be repeated in exactly the same form. For Popper that means that most, perhaps even all, social science is not science but literature.

No two wars, no two campaigns, have ever been exactly alike. That is why measuring the performance of gender-neutral units against other kinds is impossible. I do, however, have in mind a modest proposal that could provide an answer. In many technical fields, one of the first steps in validating a new idea is to build a small-scale model and putting it to the test. So let there be formed, by way of a model, some mixed-gender football teams. And let them play both against all male teams and against mixed-gender ones. If they work—if the field is not quickly littered with badly injured female bodies—so should mixed combat units.

Setting up such an experiment, or test, would be easy, cheap, and, if so desired, repeatable. So why hasn’t it been done? Because we take sport much more seriously than we do war; and because everyone knows the outcome ahead of time.

The Price to Be Paid

Ours is the age of equality between men and women, or so they say. Not a day passes without the media announcing some great achievement by women who have done this or that, conquered this or that field of previously male activity. Today it pleases me to focus on the price women have paid for succumbing to penis envy.

Follow a few highlights:

* Many women now work as hard as men. Fifty years ago, the time when the shift that made it normal and acceptable for married women to obtain paid jobs got under way, many of them started by working part time. Since then, however, the difference in the percentage of men and women working full time has been shrinking. Do you want to see the result? Just look at the bookstores. In them, one volume after another dealing with how to balance work, household and family is becoming a best-seller. As if wishful thinking could lead to a day of twenty-six hours.

* The rising cost of living. Most working women incur expenses non-working ones do not have; such as clothing, transport, help in running the household, and child care. In particular, the last two have led to the rise of entire industries that are worth billions and billions a year. Women who work and pay others to work for them also have the privilege of paying all kinds of taxes (income tax, VAT, social security, employers’ taxes), which otherwise would not have been the case. All this explains why, whereas fifty years ago most middle-class families could live on one salary, today such a blessing has become rare.

* Exposure to sexual harassment. Women who work outside the home are more exposed to sexual harassment than those who do not. Period.

* Difficulty in conceiving. Paid work often means preparing for it by undertaking some kind of academic study, and the years spent on academic study are one reason why the age at which people get married for the first time has been rising until it is currently the highest in history. The outcome: more and more women who live with a partner cannot have children and are forced to turn to artificial insemination labs or adoption agencies instead.

* Estrangement from children who suffer. Historically the fact that women spent far more time with little children in particular meant that mothers were considerably closer to their offspring than fathers were. That, however, is no longer the case; today’s newborn are likely to be handed to the care of strangers within months, or even weeks, of entering this world. At least some studies have concluded that mothers’ employment is “associated with negative child outcomes when families [are] not at risk financially (i.e., when families [are] middle or upper-middle class).” A fortiori, of course, for poor and/or single working mothers.

* Payment of child support and palimony. Half a century ago, for women to pay child support, let alone palimony, was almost unheard of. Such demands indeed, tended to be laughed out of court. No longer. The courts’ bias in favor of women, as well as the fact that most men still make more than most women, means that, even today, far fewer women than men are ordered to make these payments. However, the gap is shrinking.

* Crime and punishment. Starting at the time when Medea, in a fit of jealousy, killed her children to spite her philandering husband Jason but was never put on trial, women have always suffered much lighter punishments for the crimes they committed then men did. To a large extent, that is still the case. A man who killed his children is certain to be denounced as a monster and subjected to the heaviest possible punishment; a woman can expect much lighter punishment as well as sympathy and psychological help. Still, over the last thirty years or so the gap has been shrinking. As is shown, inter alia, by the fact that women’s incarceration rate has increased nearly twice as fast as that of men.

* Military service. Throughout history, in one form or another men have often been conscripted to fight and die for their dear countries whereas women were not. To-date, the only country that made women wear uniform even against their will is Israel. This, however, seems to be changing. At least one country, Norway, now has some form of conscription for women, albeit that it has so many loopholes as to ensure that no woman (or man) should serve against their will. In other countries the possibility of registering women for conscription, though not conscription itself, has become the topic of public debate.

* Declining life expectancy. As far back into history as we can look, men have always outlived women. That was as true in Neolithic times as it was in eighteenth-century Europe. Only after 1800 or so did the situation begin to change; first in Europe and the US, then gradually in other places as well. By 1975-80, in developed countries, women had come to outlive men by 6-8 years. In marches feminism and the idea that women have to work, and endure stress, and smoke, and join the military, just as men do. The outcome? In just forty years, in some of the countries in question, the gap in life expectancy between men and women has been halved.

Has it been worth it? Let women judge.

Military Women Are Not the Cure, They Are the Disease

For about twenty years now, I have been warning whoever would and would not listen about the dangers of feminizing the military. Now, in my own country, the chicks—no pun intended—are coming home to roost. As readers will know, the Israel Defense Forces (IDF) are the only ones in history to have made women wear uniform even against their will. However, from the end of the War of Independence (1948) to the late 1970s they only did so in a variety of auxiliary Military Occupation Specialties (MOS) that had little impact on the fighting “teeth.” At that point a shortage of manpower generated by the forces’ expansion following the 1973 Arab-Israeli War on one hand and feminist pressures on the other caused the situation to change. Female officers and enlisted personnel increased in both numbers and importance until the IDF was blessed with three small “combat” battalions made up mostly of women. Albeit that they are deployed along the borders with Egypt and Jordan, where hardly a shot has been fired for decades past.

Fast-move forward. For about a month now I have noticed, in Israel’s most important paper Yediot Ahronot, a series of articles about various combat IDF units. How little the public knew about them. How wonderful they were. How important the missions they carried out, and how daring their feats. Which towns provided them with proportionally the largest number of recruits. And so on. Briefly. the kind of stuff you would expect from a military that has difficulties attracting manpower.

Last week, the reasons behind the various publications came out of the bag. What I had suspected all along has now been announced with great fanfare. Year by year, fewer recruits are interested in joining the combat arms. From 2015 to 2016 alone, the figure went down by two percentage points, from 71.91 to 69.8. The decline is less pronounced among women, more among men. Coming on top of the fact that more and more men do not serve in the first place, the IDF has good reason to worry about its ability to fill combat slots as they should be.

Throwing in money apart, several solutions have been proposed. One is to cut down on the training of cadets and fresh recruits so as to free them for tasks such as holding down the Occupied Territories. Another is to dramatically lower physical standards. Should this come to pass, then soldiers previously classified as fit only for desk-bound tasks and disaster relief either in the Territories or in Israel itself will be able to serve in “combat” MOS. For example, by controlling passports and looking for contraband at the various checkpoints leading from Israel to the Palestinian territories, Egypt and Jordan.

The most radical idea of all is to have women serve in the armored corps. But don’t let the slim figure, narrow shoulders, slender arms, and manicured nails of the good-looking girl in the picture mislead you. Over half of a tank’s weight consist of armor, and each of the road wheels shown weighs about as much as she does. As you would expect from such a machine, operating and maintaining it—as by loading ammunition, or swabbing the barrel of the gun, or changing a link in the tracks—is very heavy, and often very dirty, work only a handful of women can do. Should a woman be included in a tank crew, then the outcome will be to increase the burden on her male comrades. Perhaps even more problematic, in the confined space of an armored vehicle privacy is not minimal—it simply does not exist.

Such a system, in other words, can only lead to one of two things or, perhaps, to both. First, there will be another increase in the number of injured, in some cases even crippled, women hobbling about. And of course in claims for compensation of the kind which, even now, amounts to fully four percent of Israel’s entire defense budget. Second, there is going to be a big rise in “sexual harassment” claims; a problem which, as I pointed out in my recent book Pussycats, is currently wrecking not only Israel’s armed forces but those of all other Western ones as well.

More women in the forces are not the cure. They are the disease, or at least part of it. Feminization will inevitably lead, by all signs has already led, to the creation of a vicious cycle. By definition, the more women enter any professional field, institution, or branch of service the fewer men will remain in it. The fewer men remain, the more its prestige and the economic rewards it can command will be compromised. The more its prestige and economic rewards it can command are compromised, the fewer men it will be attract.

This process has been documented many, many times. Often by female researchers who worry, with good reason, about the impact their own growing presence may have on the rewards they can expect in their chosen fields. The best-known cases are those of secretaries (once upon a time, practically all secretaries were male), bank-tellers, pharmacists, book-editors, bakers, psychologists, and “wealth managers.” The ongoing decline in the ability of the humanities to attract students also seems to be linked with the fact that the percentage of female faculty members is them is exceptionally high.

And which IDF combat units do not suffer from a shortage of men? You guessed it: The two elite, entirely male, infantry brigades, Golani and the paratroopers.

Snakes in the Grass

hareem_1Let there be no doubt: Men who talk about women the way Donald Trump does are pathetic. Men who treat them the way he allegedly does are even more pathetic. As Nietzsche wrote, noble is he who respects himself. Which the Donald, whatever his other virtues, clearly does not.

But whether such talk and such behavior should really disqualify the Donald or anyone else from serving as president of the most powerful country on earth is another question. After all, if elected he would hardly be the first ruler in history who had sex on his mind. Julius Caesar was perhaps the greatest commander who ever lived, yet had so many affairs with married women in particular that his own troops called him, “the bald fornicator.” Augustus was as great a statesman as the world has ever seen, yet the historian Suetonius says that at his banquettes he liked to be served by naked girls selected for the occasion by his wife, Livia.

Augustus the Strong (reigned, 1697-1706), the king of Saxony to whom the world owes the beautiful city of Dresden, had so many illegitimate offspring that it was said of him that he took his duty of pater patriae literally. By contrast, Richard Nixon is said to have been faithful to his Patricia. Did that make him a more honest politician?

Thinking about it, perhaps the US and other modern countries would do well to revive the ancient institute of the harem at the White House and its equivalents. In Arabic, a harem is a sacred place that is out of bounds. For example, Jerusalem’s Mount Temple is known to Muslims the world over as Haram-al Sharif, the Noble Sanctuary.

Harems are an ancient institution. One of their functions was to provide relaxation, as in the above image. But they also served a very serious purpose: namely to make sure, as far as possible, that rulers bearing a heavy responsibility—not seldom, including their subjects’ lives and deaths—would at any rate be spared that particular problem. So as to be able to focus on their task instead.

To speculate a little, in a democratic age full of self-conscious, emancipated women entry into the harem can only be voluntary. As, throughout history, it often was; many parents were happy to hand over their daughters to an institution where they would be supported, educated, and taught all kinds of interesting arts. Those sufficiently attractive and sufficiently clever might even rise to take key positions in the empire or kingdom.

It goes without saying that the women should be over eighteen, the age at which they are supposed to be sufficiently mature to vote. They should be made to sign a contract, freely renewable by both sides upon expiration, to stay for so and so long. Some way would have to be found to ensure that they understand what was required of them—these days, too many women, young and old, claim that they just did not. And also to guarantee secrecy. Leaving the harem, the women would receive a generous sum of money and perhaps a bonus as well. You bet that there would be plenty of volunteers—just ask Hugh Hefner.

But that is not what it pleases me to write about today. By one story Victorian women, riding trains through dark tunnels and afraid lest strangers try to use the opportunity to kiss them, were advised to put needles in their mouths. Later things became more straightforward; a woman kissed or groped in public was told to slap her attacker or at least yell at him. And that was that. No damage done, except to the attacker’s reputation. One of those who advocated this strategy was the late Israeli MK Shulamit Aloni (1928-2014). A liberal and a one-time minister of education under Yitzhak Rabin, she was also as proud a feminist as they come.

Since then much water has flowed down the Jordan and, for that matter, the Rhine and the Mississippi. Throughout the world, billions of women have been exposed to feminist propaganda concerning the evils of “patriarchy” and the need to do away with them. Millions have been through “assertiveness” training, and millions more have been “empowered” in so many different ways as to easily fill a library. Countless committees have been created, seminars held, recommendations written, and regulations issued. All in an attempt to make more women hold their own against those wicked tyrants, men.

Enter the Donald’s accusers. Whether their stories are true, as they claim, or not, as he says, does not interest me here. What I do find strange is that, after decades and decades during which the females of the species have been “empowered” in every possible way, the women in question still did not have what it takes to give him what, according to them, he deserved. So dumb are some of them that, at the time, they do not even understand they have been “harassed” or “abused.” Or so they claim.

Miserable creatures! Like snakes in the grass, they spent years and even decades nursing their grievances, real, imagined, or simply invented for the occasion. And waiting for a suitable opportunity. Only then, and only when they had their behinds protected by the likes of the New York Times, did they finally crawl out of their hiding places, screwed up their “courage,” went public, and injected their venom into the presidential race. Or was it just greed and the wish for the fifteen minutes of fame?

And what does going public mean? Whining, of course. About how unable to help themselves they felt. About how humiliating the experience was. About the deep and lasting psychological damage they suffered, the psychotherapy they needed, the compensation they deserved, and so on. If these and other women who come up with similar claims are lying, then they are pathetic. If they are telling the truth, then in some ways they are even more pathetic.

As to what to think of an electorate, now made up mostly of women, that in today’s dangerous world is only interested in what happens from the waist down, make up your own mind.

Frauenparkplaetze

1358I am writing this from Potsdam, the German city (population, 200,000) near Berlin where my wife and I spend part of every summer. Wherever we go, we see designated Frauenparkplaetze, i.e. parking spaces for women. Potsdam and Germany are not by any means the only places that are blessed with them. That is why it pleases me to say a word about them today.

First, who is and is not entitled to use the Plaetze in question is by no means clear. Women driving on their own? Surely. But how about women drivers with male passengers (like myself) in the car? Wouldn’t a situation whereby I get the kind of protection originally designed for women be morally flawed as well as counterproductive? And how about male drivers with female passengers in the car? Are they permitted to use the spaces in question? And don’t old people (again, like myself) deserve protection just as much as women do? No one knows; no one cares. As befits an idiotic regulation which has long turned into a joke and which only a few half-crazed feminists, seeing “discrimination” at every step, give one penny for.

Second, the location of the Plaetze. One often sees, right beside them, spaces for behinderte (cripples). No accident, that, because both categories tend to be located in well-lit areas near elevators or staircases. Are we to conclude that women, by virtue of their sex, are cripples and deserve to be treated as such? Apparently so.

Third, the rationale. The declared reason for having Frauenparkplaetze is because parking lots and building are favored by male rapists eager “to carry out their nefarious schemes,” as the Hebrew phrase, which is used almost solely in that context, puts it so very nicely. Women, so the common view, have weak bodies and, as we shall see in a moment, weak minds as well. Ergo they cannot protect themselves but need to have special measures implemented in their favor.

What applies to female drivers and passengers seems to apply to every other field too. Women need to be protected against male violence at home (never mind that, statistically, in every country where the question has been researched, female-on-male domestic violence was found to be just as frequent as male-on-female violence; see on this the work of the late Murray Straus). Women need to be protected against rape. Women need to be protected against sexual abuse. Women need to be protected against sexual harassment. Including, it seems, being greeted with the words “hey, beautiful” instead of some more conventional way. Women need to be protected against “gazing” “staring,”, and “leering.”

But that is only the beginning. Delicate souls that they are, women need to be protected against “’objectification” and “verbal abuse.” Women need to be protected against cunning pimps who first promise them the earth and then enslave them. Women need to be protected against photographers who promise to turn them into models but do not deliver. Women need to be protected against having their naked pics published on the Net (I hereby formally grant permission to anybody who has a pic of mine to do so; I shall even be happy to provide him or her with one).

Women need to be protected against “economic terrorism.” Women need to be protected against wicked, but charismatic and clever, men who first promise them marriage and then disappear with their, the women’s, money, or turn out to be married already, or both. Women need to be protected against male physicians, psychologists, gurus, university professors, teachers, coaches, and masseurs, all of whom, which God forbid, first cause them to become “dependent” on themselves and then try to “exploit them by having sex with them.

Women need to be protected against their own preference for convicted male criminals (as shown by the fact that such criminals tend to have more offspring than average, mostly because they have more partners). Women need to be protected against the possible consequences of their taste in dress and comportment (they are, it seems, too dumb to understand those consequences on their own). So stupid are some women that they only understand that they have been “raped” years after the event, and often after some lawyer tells them they can make money by suing. Once they do, they have to be protected from confronting their alleged attackers in court and also from having their own names revealed. Women need to be protected against “offensive” speech, including, no doubt, this essay. So numerous are the things women must be protected against that I found it impossible to put them in any kind of logical order. In short, women are seen—and, what is much worse, see themselves—as complete idiots incapable of looking after themselves.

However, there is a catch. Men are physically stronger than women. As the fact that they commit most violent crimes shows, men also tend to be considerably more aggressive and more assertive on the average. By some accounts, this is likely to remain the case not only in our world but even in one where our place is taken by computers. That is why, when the chips are down, only men can protect women against other men; also why, throughout history, countless men have died to protect women whereas the opposite has rarely ever been the case. The more protection women demand and receive, the more dependent on their protectors and the less equal and free they become.

Starting with Frauenparkplaetze, the need for protection on one hand and equality on the other run at cross purposes. The resulting inability of women to decide what they want most—protection or equality—is the main reason why, whatever the common wisdom may say, they will never be equal with men.

Not, should humanity survive that long, in a million years hence.