Is That Clear?

Starting at least as far back as ancient Greece, most thinking people have always been aware that everything around them is subject to change. Starting at least as far back as ancient Greece, most thinking people have always been aware that there are some things that never change but always remain essentially the same (for confirmation, re-read the book of Ecclesiastics). In today’s post I want to focus on the second kind in so far as they pertain to the nature of, and relationship between, men and women.

*

Men on the average are considerably stronger and more robust than women.

Ergo

Without men to defend them against other men, women are essentially defenseless.

*

Ergo

For this and other reasons, men can sleep with women without their consent; the opposite is almost impossible.

Women can have babies; men cannot. On the other hand, men can have far more offspring than women can.

Ergo

Both biologically and socially, women’s lives are more precious than those of men

Lacking physical strength and burdened with young offspring, women are more vulnerable than men.

Ergo

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Starting with war and fighting, in any society it is men who engage in the vast majority of dirty, difficult and dangerous kinds of work.

*

In any known society the vast majority of public posts are occupied by men; the higher the position, the more true this is.

*

Child bearing apart, in any known society both man and women believe that whatever men do is the most important of all. That is why, in any known society women, driven by penis envy, do their best to imitate men in everything; whereas the opposite is rare.

*

Based on these simple premises, any number of different societies can be and have been “constructed” (a term so dear to feminists of all sorts). Some are very small, numbering no more than a few hundred members at most, whereas others are very large. Some live in tiny villages, others in megacities. Some make their living by hunting-gathering, others by engaging in gigantic systems of industry and administration. Some are characterized by approximate equality between their members, others by sharp socio-economic and cultural differences between individual and classes. Some allow a great measure of social mobility, others do not.

Some are so decentralized as to be almost without a government worthy of the name, others highly centralized. Some are monogamous, others (the majority) polygamous, others still (a small minority) polyandrous. Some follow the principle of primogeniture, whereas others do not. Some are strongly influenced by religious beliefs of every kind, others only to a much smaller extent. Some keep men and women more or less segregated, whereas others allow the sexes to mix more or less freely. In all without exception, ultimately it is politics which (to quote Lenin) govern who gets what.

All merge with each other, grow into each other, and, quite often, separate from each other. However much they do so, though, none can escape the fundamental truths as listed above. Not for long, at any rate. And not without triggering processes that, unless they are reversed, may very well end in the collapse of the societies in question.

Is that clear?

Just Published!

Based on twenty years of thought, research and writing, this book provides answers to questions such as:

– In what ways are women privileged?

– What are the main similarities between men and women? What are the main differences?

– Who and what was Mary Wollstonecraft?

– Who understands women better—women or men?

– Why do so many men, including married men, visit prostitutes?

– What is the Kama Sutra all about?

– When will equality between men and women become real?
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– Is the future female?

– Is feminism destroying Western civilization?

– What is love?

– What will a possible reaction to feminism look like?

Based on twenty years’ study of these and similar questions, this book provides answers to them. Such as are succinct, always well thought-out, often provocative, and, from time to time, funny as well.

“Martin van Creveld has developed a bit of an international cult following with his stringent attack on what he calls ‘The Privileged Sex’. The ‘privileged sex’, he says, is female.”

Kenny, Belfast Telegraph.

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Dialogue No. XIV. Concluding Thoughts

Based on twenty years of thought, research and writing, this book provides answers to questions such as:

– In what ways are women privileged?

– What are the main similarities between men and women? What are the main differences?

– Who and what was Mary Wollstonecraft?

– Who understands women better—women or men?

– Why do so many men, including married men, visit prostitutes?

– What is the Kama Sutra all about?

– When will equality between men and women become real?
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– Is the future female?

– Is feminism destroying Western civilization?

– What is love?

– What will a possible reaction to feminism look like?

Based on twenty years’ study of these and similar questions, this book provides answers to them. Such as are succinct, always well thought-out, often provocative, and, from time to time, funny as well.

“Martin van Creveld has developed a bit of an international cult following with his stringent attack on what he calls ‘The Privileged Sex’. The ‘privileged sex’, he says, is female.”

Kenny, Belfast Telegraph.

Hooked? Get it today!

Dialogue No. IX. Marching towards Segregation?

Based on twenty years of thought, research and writing, this book provides answers to questions such as:

– In what ways are women privileged?

– What are the main similarities between men and women? What are the main differences?

– Who and what was Mary Wollstonecraft?

– Who understands women better—women or men?

– Why do so many men, including married men, visit prostitutes?

– What is the Kama Sutra all about?

– When will equality between men and women become real?

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– Is feminism destroying Western civilization?

– What is love?

– What will a possible reaction to feminism look like?

Based on twenty years’ study of these and similar questions, this book provides answers to them. Such as are succinct, always well thought-out, often provocative, and, from time to time, funny as well.

“Martin van Creveld has developed a bit of an international cult following with his stringent attack on what he calls ‘The Privileged Sex’. The ‘privileged sex’, he says, is female.”

Kenny, Belfast Telegraph.

Hooked? Get it today!

 

Dialogue No. VIII. In Search of a Solution

Based on twenty years of thought, research and writing, this book provides answers to questions such as:

– In what ways are women privileged?

– What are the main similarities between men and women? What are the main differences?

– Who and what was Mary Wollstonecraft?

– Who understands women better—women or men?

– Why do so many men, including married men, visit prostitutes?

– What is the Kama Sutra all about?

– When will equality between men and women become real?
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– Is the future female?

– Is feminism destroying Western civilization?

– What is love?

– What will a possible reaction to feminism look like?

Based on twenty years’ study of these and similar questions, this book provides answers to them. Such as are succinct, always well thought-out, often provocative, and, from time to time, funny as well.

“Martin van Creveld has developed a bit of an international cult following with his stringent attack on what he calls ‘The Privileged Sex’. The ‘privileged sex’, he says, is female.”

Kenny, Belfast Telegraph.

Hooked? Get it today!

* The Gender Dialogues * II

Based on twenty years of thought, research and writing, this book provides answers to questions such as:

– In what ways are women privileged?

– What are the main similarities between men and women? What are the main differences?

– Who and what was Mary Wollstonecraft?

– Who understands women better—women or men?

– Why do so many men, including married men, visit prostitutes?

– What is the Kama Sutra all about?

– When will equality between men and women become real?
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– Is the future female?

– Is feminism destroying Western civilization?

– What is love?

– What will a possible reaction to feminism look like?

Based on twenty years’ study of these and similar questions, this book provides answers to them. Such as are succinct, always well thought-out, often provocative, and, from time to time, funny as well.

“Martin van Creveld has developed a bit of an international cult following with his stringent attack on what he calls ‘The Privileged Sex’. The ‘privileged sex’, he says, is female.”

Kenny, Belfast Telegraph.

Hooked? Get it today!

* The Gender Dialogues *

Based on twenty years of thought, research and writing, this book provides answers to questions such as:

– In what ways are women privileged?

– What are the main similarities between men and women? What are the main differences?

– Who and what was Mary Wollstonecraft?

– Who understands women better—women or men?

– Why do so many men, including married men, visit prostitutes?

– What is the Kama Sutra all about?

– When will equality between men and women become real?
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– Is the future female?

– Is feminism destroying Western civilization?

– What is love?

– What will a possible reaction to feminism look like?

Based on twenty years’ study of these and similar questions, this book provides answers to them. Such as are succinct, always well thought-out, often provocative, and, from time to time, funny as well.

“Martin van Creveld has developed a bit of an international cult following with his stringent attack on what he calls ‘The Privileged Sex’. The ‘privileged sex’, he says, is female.”

Kenny, Belfast Telegraph.

Hooked? Get it today!

I tried it, and I saw

Here in Israel, and by no means only here in Israel, the debate is raging. Gender-integrated kindergartens, schools and universities versus segregated ones.  Integrated beaches versus segregated ones. Integrated versus segregated hotel floors (here and there, entire hotels). And airline seats. And railway compartments. And buses. And taxis.  And, among the orthodox, pavements. Briefly, integrated versus segregated everything.

In Israel as in most other Western countries, for decades from about 1930 on the trend ran in favor of integration. One after another, bastions of male exclusivity came crashing down. At work. In transportation, in leisure facilities, in sports. Everywhere. As they did so, the few remaining ones became almost synonymous with backwardness. How dare any organization refuse to admit women? Now, as if to show that history does indeed follow Hegel’s scheme of thesis/anti-thesis, increasingly things seem to be going the opposite direction. So-called equality, or equity, or integrationist, feminists, beware. The wind is shifting. 

Why? Here is. Some years ago I had a female student named Osnat Ibrahim. About twenty-six years old at the time, she was an Arab-Israeli (or Israeli-Arab: in the present context it does not matter). She lived with her parents in Abu Gosh, an Arab village about a mile down the road. Since Mevasseret, where I live, lies between Abu Gosh and the University, and since at the time it was still relatively safe to do so, I suggested giving her a lift back home. For me it meant a slight detour. For her, cutting the journey from an hour or more to, say, twenty minutes.

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So I asked Osnat why she, an Arab-Israeli from Abu Gosh, had ever got such a Jewish name. Simple, she answered. My father is a heavy-equipment operator. At one time he worked for a Kibbutz where he made friends with a local woman. She treated him very nicely, as by serving him drinks and the like. So when his daughter was born he named her, Osnat.

By the time I offered her a lift for the first time Osnat and I had already known each other for a few months. As I prepared to enter the car, I asked her to take the seat next to mine. What could be more natural? She, however, refused, saying that she would only sit in the back. Slightly offended, I asked her whether she really though I might try anything. Of course not, she answered: that is not the point. The point is that this is how we Arabs are brought up. It is better this way. Separation will make both of us feel more comfortable. You, because you won’t have to worry about being accused of “sexual harassment;” I, because I can feel safe and free. Try it, and you’ll see.

I tried it, and I saw.

Neither Heaven Nor Hell (II)

Part II

Reminder: Last week I started a three-post series about what the future of humanity might look like. I did so by trying to provide answers to ten critical questions. The first three, discussed last week, were 1. Will War Be Abolished? 2. Will We Run Out of Resources? 3. Will Poverty Disappear?

Follow the next three questions and my answers to them.

4. Will gender equality come to pass? To many people, the “liberation” of women is one of the greatest, perhaps the greatest, social change since the beginning of history. This has been taken to the point where some students talk of “the disappearing male.”

I disagree. First, as the fact that sport remains segregated shows all too clearly, the physical gap between men and women remains as large as ever; as a result, by and large only men can defend women against other men. The dreams of some feminists about “convergence” remain just that—dreams. And not even beautiful ones, I should add.

Second, there is no indication whatsoever that women are becoming less needful of protection from all the bad things men are allegedly doing to them (see on this my post, of 11.8.2016, Frauenparkplaetze). To the contrary: hardly a day passes without some others being added to the list. Judging by this criterion, if anything women seem to be getting further away from equality, not closer to it. Just as I was writing this column on 11 September I read that the British police was considering treating “misogyny” as a hate crime. A visitor from Mars, observing what is going on, might quickly conclude that the females of the species resemble the retarded, or the handicapped, or children, or even animals, more than they do adult men capable of looking after themselves.

Third, women continue to conceive, bear, deliver, nurse, and, in the vast majority of cases, rear children whereas men either do not do so at all or only to a much smaller extent. As a result, the former can spare so much less energy and time for their careers. To the extent that mothers have careers, normally they do so by shifting the burden of child-raising to some other woman; meaning that, while some women do indeed get ahead, the rest do the same work they have always done—for strangers.

Fourth, in most of today’s “advanced” countries, working women make about two thirds as much as men do. As best we can calculate, that figure has not changed much since at least the time of ancient Rome. Nor is it likely to change anytime soon. Fifth, some studies have argued that gender segregation at the workplace is as common today as it was a hundred years ago; or how else explain the fact that over 90 percent of those killed at work are men? Sixth, following Margaret Mead (Male and Female, 1948), today as ever in every known society it is what men do which is considered important. Not least by women who keep imitating whatever they do; see on this my post of 16 June, “PE? PE!”

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5. Are we, as a species, becoming more intelligent? Some students, using the results of pen- and paper tests which seem to have improved from 1930 on, think so. This is known as the Flynn Effect. Against this view, several arguments might be adduced. First, it is by no means clear what the effect in question, if it does indeed exist, means; possibly all it shows is that those who participated in the tests, which were held almost exclusively in developed countries, are becoming used to think in terms of pen and paper intelligence tests.

Second, the effect, again supposing that it exists, only applies to group and populations. In other words, there is no indication that it makes the most intelligent among us more intelligent still. This is proved by the fact that, starting as long ago as ancient Greece, our ability to produce superb work in such fields as history, philosophy, literature, drama, painting, and sculpture has not improved one iota. Nor is there any reason to think that Einstein was more intelligent than Aristotle. Surprisingly though it may sound, in some ways this inability to go further than our ancestors did even pertains to the field technology. So far, no one has succeeded in emulating some aspects involved in the construction of the Egyptian temples.

Third take a look at almost any book, movie, TV show, radio show, newspaper or advertisement. Doing so will confirm that our ability and readiness to believe every kind of nonsense has remained unchanged at least since the time when Lucian around 150 CE wrote “A True Story” about men impregnating other men who carried the fetuses in their calves. He, at any rate, was speaking tongue in cheek.

6. Is life becoming better? In some ways, the answer is yes. As I wrote last week, “absolute” poverty is disappearing. Even in the most godforsaken places living standards are rising, albeit often unevenly and often by fits and starts. Life expectancy is increasing (though only at the cost of greater mortality; Japan, a wealthy country which leads the list of long-lived people, has a much higher mortality rate than poor underdeveloped Egypt does). As the growing list of treatable diseases and injuries shows, health is improving. Though only at the cost of all of us over sixties turning into ambulant medicine chests; of far more people suffering, or dying, from age-related diseases such as Alzheimer and cancer; and of being made to worry about one’s health day in, day out. “See your doctor,” is the motto of modern society.

It is also true that, starting with Thomas Jefferson and the American Declaration of Independence, more and more governments, communities and individuals have been paying at least lip service to the idea that the purpose of all social arrangements, big and small, is to enable each and every one of us to seek his or her own happiness in this world.

However, proving that we moderns lead better lives and happier lives than, say, the ancient Egyptians—let alone our ape-like ancestors—did would be difficult indeed. Or else how to account for the vast number of psychiatrists, psychologists, psychotherapists, social workers, and gurus of every kind, let alone the enormous spread of happiness pills consumed with or without a legal permit?

Furthermore, currently two factors are threatening whatever humanity may have achieved in this field. First, freedom, without which happiness is surely impossible, is even now being put in jeopardy by technological developments fully capable of registering and remembering everything, forever. Also, of locating the relevant information and sending it instantaneously to whoever is authorized, and often unauthorized, to make use of it. Second, if a happy world depends on anything then it is the eradication of injustice and oppression and the spread of clemency, kindness, and love. As we shall see next week, however, there is no indication that this is in fact taking place.

“Have I played my part well? In that case, applaud” (the Emperor Augustus).