Tainted

As Mark Twain, who is supposed to have said everything, is supposed to have said, Germany is the most beautiful country in the world. Especially in summer, when my wife and I like to visit. From the Alps in the south to the Baltic in the north, from the flat, wide-open spaces in the north east to the more densely settled, often rolling, provinces in the southwest, no country has more variety. And no country is better tended by its citizens. The mountains. The “fairy tale woods.” The clean rivers and equally clean lakes. The infinitely numerous hiking trails that lead everywhere and nowhere. The tree-lined streets, including the one on which we live at the moment. The parks, the greenery that graces most cities.

As Nietzsche, himself a German (though he did not like Germans one bit), says, at bottom history is nothing but a list of atrocities. Such as have been pruned to suit the historian and his readers and chronologically arranged. That is as true of Germany as it is of all other nations; including, in a minor but certainly not negligible way, the on to which I myself belong. However, until 1933, on which more in a moment, the list of German atrocities was no worse than that of most other countries. There were even times when things German were held up as examples for others to follow. The rude, but honest and courageous, tribesmen and tribeswomen the Roman historian Tacitus wrote about. The flourishing cities of northern and southern Germany during the middle ages and the Renaissance. Luther and the Reformation first ridding the Church of much accumulated mumbo-jumbo and then forcing it to reform itself. The German Aufklaerung (Enlightenment) and its contribution to world literature. “Athens on the Spree” (Berlin from about 1800 on).

The list does not end there. It also includes the modern German university system, the house of whose founder, Wilhelm von Humboldt, my wife and I went to visit the other day. German science, and medicine (from about 1860 to 1933). The best organized, most efficient, and least dishonest civil service and judiciary (during the same period). For those who care about such things, the most powerful, army the world had ever seen (ditto). I happen to own a replica of a 1903 Sears and Roebuck catalogue containing descriptions and drawings of thousands of products. Leafing through it, one cannot escape the impression that anything German was considered best. Including something known as a Heidelberg belt; a battery-operated device into which one sticks one’s penis by a of a cure for impotence.

Enter the Nazis. They too had, as perhaps their most central objective, building eine heile Welt, a clean and healthy world. One cleansed of democracy, an imported system which was not only slow and cumbersome but, by putting quantity ahead of quality, went against what Hitler personally saw as the eternal laws of nature. One cleansed both of communism and of the harshest, most exploitative, forms of capitalism. One cleansed of all sorts of incurably diseased people who were to be given a Genadentodt (mercy-death). Once cleansed of “degenerate” art which, deliberately designed to weaken the human spirit, produced not masterpieces but unseemly monsters. One cleansed of feminism, the product of the twisted brains of “unnatural” women who did not or could have children and were effectively eugenic duds. And cleansed of Jews, the race whose members united in their own persons all these bad things and then some.

Years ago, visiting the former concentration camp at Dachau, I came across a sign, not far away. I paraphrase. Visitor, it said, do not forget that our town, Dachau existed a thousand years before anyone ever heard of Hitler, National Socialism, concentration camps, etc. So please do not judge us solely through the prism of those terrible twelve years. Fair enough, many people would say. Me included.

The problem is that it does not work that way. To be sure, the Nazi years only took up a tiny part of German history. Arguably, given that until 1871 a political entity called Germany did not exist, it is not even the most important part. Yet it is this tiny part that has taken over, forming a kind of telescope through which both the past and the future are seen. Almost without exception, works originating in, or dealing with, the pre-1945 period raise the question as to whether A, B, C or D was or was not a forerunner of, or at least had some affinities with, the extreme evil that was National Socialism. Almost without exception, those originating in, or dealing with, the post-1945 period are judged by whether or not they show traces of that dread disease. Do I have to add that anything originating during the Nazi period itself is bad by definition? Outside Germany, the situation is even worse. Out of every ten works on German history that are published in English, perhaps nine deal with the Nazi period. As has been said, whenever two persons argue for more than a few minutes at least one of them is going to call the other a Nazi.

Living in Germany, even for a short period as I do, one sees the consequences all around. I do not mean just the countless museums, exhibitions, memory sites, day tours, and the like that focus on the years from 1933 to 1945. I mean the kind of day-to-day politics in which the Left, taking the high ground, accuses the Right of being Nazis and the Right is constantly forced to defend itself against that accusation. Fear of being considered Nazi also does much to explain German foreign policy. Starting with the relationship between Berlin and Europe’s other capitals and ending with the way refugees are treated. Aliis licet, non tibi; what others are allowed to do, you, for historical reasons so obvious that they do not have to be pointed out, cannot.

Of my own acquaintances, not one is old enough to have reached maturity during those terrible days. The oldest is 86; how old he was back in 1945 you can figure out for yourself. He is a former East German, retired professor of economics who loves cats, likes gardening, and has a good sense of humor. He is also a kind man with whom my wife and I have enjoyed the best of relationships for almost twenty years. Others are much younger. Often so much so that not only they but their parents and even grandparents too cannot have done anything wrong.

Thus the Nazi attempt to create a wholesome word resulted in the latter’s opposite. Not only are Germans tainted, but practically all of them who are adults realize it. And will likely remain tainted to the end of days.

Bogus

When I was very young, I read story about a wanderer (zwerfer, in Dutch). He was an itinerant peddler with no fixed address. Dressed in rags, he made his miserable living by selling self-made mousetraps; briefly, the lowest of the low. One day he was caught in a terrible snowstorm. Desperate lest he freeze to death, he knocked on the gate of the nearest estate, begging for shelter.

The owner, a nobleman, was just giving a feast for his friends. There was a warm hall with a roaring fire going, laid tables, sparkling wine, music, and conviviality. Called by the porter to see what the stranger was all about, he mistook the man for a former army comrade. The peddler’s protests that it was a case of mistaken identity were to no avail; the owner of the house insisted that he should come in. Properly cleaned, for the first time in weeks he spent the night in bed, sleeping.

Next morning he was summoned to his host, who immediately understood what had happened. He grew very angry, accusing the peddler of fraud and threatening to call the police. At this point his daughter intervened, pointing out that the man had done no harm and suggesting that, by way of Christian charity—it was Christmas, hence the party—he be allowed to stay for a few more days. So it was decided. The guest gave no trouble, hardly showing himself and spending most of his time in bed. Early on the third day he slinked away, leaving behind a present—a mousetrap.

And why am I telling you this story? Because yesterday I visited, for the second time running, an exhibition here in Berlin called, Wanderlust. Housed in the venerable Alte Nationalgalerie, it focuses on the theme in question as it was presented by artists, most of them German but a few French and Swiss, from about 1780 to the very end of the nineteenth century. Among the paintings on show are works by Caspar David Friedrich, Carl Blechen, Carl Edouard Biermann, Johann Christian Dahl, Karl Friedrich Schinkel, Adloph Menzel (a favorite of Hitler’s, incidentally), Gustave Le Courbet, and August Renoir. Enough to take an art lover’s mouth water, and then some.

The theme, I learnt, appeared at the very end of the eighteenth century. Landscapes, of course, had been painted before; just think of Frans Hals’ magnificent seventeenth-century views of Haarlem. But this collection was different. It emphasized not the civilized and the tame but the uncultivated and the wild. Including lonesome cloud-shrouded peaks, torrents, wind-swept fields, and the ruins of medieval abbeys. Instead of forming the background of civilization, as previously, nature, populated by simple, unpretentious folks, was presented as the latter’s opposite. It was to nature that people, escaping the stress and corruption of city life, went in order to recover their powers.

Many of the paintings were supposed to be allegorical. What they showed was not just a more or less innocuous trip into the countryside but “the wanderings of life.” One in particular caught my attention. Unfortunately I forgot to take down the painter’s name, so I cannot present it to you here. It shows a “resting wanderer.” Fatigued, he is sitting on a tree trunk. It reminded me of a song our music teacher made us schoolchildren learn by heart and sing about sixty years ago:

Hello littlish road signs

Whitish stones.

Good it is to wander along

Rucksack on one’ back

Without any fixed goal.

Between Ayelet and Metula [two settlements in the north of Israel]

I got tired and sat down.

A pretty flower I picked me

And a splinter pierced my heart.

At the time the song was composed Israel, newly established and flooded by new immigrants from all over the world, was desperately trying to create a new “national” culture such as other nations had long had. And this was a typical result. Even as a child of twelve or so I could not help but wonder about the words. If wandering about with a rucksack was so great, why didn’t anyone I knew do engage in it? And why “without any fixed goal”? Now the painting in front of which I was standing fitted the song, down to every detail. There was the wanderer. He had a rucksack—a rather nice one to be sure—he was sitting down to rest, and he was picking a flower.

The more time I spent at the exhibition, the more uncomfortable I felt. The wanderers I saw were not at all like the one in the story I told you. All without exception they were in the countryside because they wanted to, not because they had to. Almost to a man (and to a woman, but that is a different story) they were good bourgeois. More or less well off, well fed, well dressed in appropriate clothes. None was poor, none was old, none was freezing of shivering with cold, none was exhausted; at most they were pleasantly fatigued. Many did not “wander” at all. Without a doubt, they had been staying at comfortable—or what, in the nineteenth century, went for comfortable—inns to which they would return for dinner and a glass or two of wine after having spent a nice, if slightly exhausting, day in the open. Some were accompanied by servants who carried impedimenta such as pic-nick baskets, art supplies, scientific equipment with which to carry out measurements, and so on.

Magnificent as many of the paintings were, what they showed was not wanderers but people on excursions. They were, in other words, bogus. Romantic, to be sure, but bogus still. In the entire exhibition there was only one exception. That was Ernst Barlach’s 1934 wooden sculpture, Man in a Snowstorm. It shows the subject, shoulders hunched, collar raised, cape over his head, struggling against what is obviously a sharp wind. I thought I would show it here, but could not find a pic on the Net.

So I had to make do with the best-known of the bogus ones.

Then I Shall Change My Mind

As you may well imagine, over the years I have often been asked what it would take to make me change my reactionary, archaic, patriarchal, and male-chauvinist views on women and feminism. To wit, first, that basically very little has changed; and second, that almost the whole of modern feminism, both practical and theoretical, is an illusion at best and pure nonsense at worst. Need I add that the two questions are linked?

Being the hopeless egghead I am, I have always considered the matter intriguing. So here goes.

Anatomy and Physiology

If and when women grow as strong and robust, physically, as men, then I shall change my mind.

If and when men start squatting to pee as women do, then I shall change my mind.

If and when women stop growing breasts (or using every conceivable to enhance them when nature does not do its part), then I shall change my mind.

If and when women start speaking in tenor, baritone or bass voices, then I shall change my mind.

Psychology and Behavior

If and when women stop vacillating and decide whether they want to be more like men—in which case no man will want to come close to them—or different from them, then I shall change my mind.

If and when most women give up their desire to have children, then I shall change my mind.

If and when women stop reading “romantic” literature but study the dry-as-dust works of Spinoza instead, then I shall change my mind.

If and when more men than women start attending church, then I shall change my mind.

If and when men (other than those freaks, transgenders) start putting on female dress, then I shall change my mind.

If and when women stop trying to get rid of their body hair, then I shall change my mind.

If and when women stop undergoing the vast majority of surgical procedures to enhance their looks, then I shall change my mind.

If and when women no longer buy the vast majority of cosmetics and “accessories” of every kind, then I shall change my mind.

If and when women stop visiting doctors and ask for medical treatment far more often than men do, then I shall change my mind.

If and when women get rid of penis envy and stop desiring whatever men have (including, according to one German self-declared feminist philosopher, “potency”) then I shall change my mind.

Sex and Mating

If and when as many women as men express their readiness to have sex with strangers, then I shall change my mind.

If and when most women stop looking for men who can provide for them and protect and defend them, then I shall change my mind.

If and when any number of female brothels succeed in staying open for any period of time, then I shall change my mind.

If and when women start earning kudos for having had numerous sexual encounters with men, then I shall change my mind.

If and when a great number of women, turning into “cougars,” start marrying younger men and staying with them, then I shall change my mind.

If and when fewer women than men start initiating divorce proceedings, then I shall change my mind

Work and Career

If and when the number of male nurses exceeds that of female ones, then I shall change my mind.

If and when female professions (meaning, such as are exercised mainly by women) are held in higher regard and become better paid than male ones, then I shall change my mind.

If and when as many women as men work in hard, dirty, and dangerous jobs, such as repairing cars, or forestry, or mining, or diving, or even garbage-collection, I shall change my mind.

If and when the list of the fifty, or hundred, people with the highest salaries in America (or any other country) contains more than a few women’s names near the bottom of the list, then I shall change my mind.

If and when women come to form more than a negligible fraction of heads of state and prime ministers (currently they are about 6 percent), then I shall change my mind.

Sports

If and when men and women start boxing against each other in earnest, rather than by way of burlesque, then I shall change my mind,

If and when co-ed teams consisting of grown men and women are formed and start playing football or soccer or basketball against each other, then I shall change my mind.

If and when organized bands of male drum majorets are formed to encourage female team players, then I shall change my mind.

War

If and when as many women are compelled to enlist in the military as men, then I shall change my mind.

If and when proportionally more women than men are killed while on active military operations, then I shall change my mind.

Unless and until most of these propositions are no longer true, Porsche Power courtesy of German painter Udo Lindenberger, will prevail.

In Praise of Potsdam

An old post that rings true  today:

I am writing this from Potsdam, a smallish (160,000 inhabitants) German city southwest of Berlin where my wife and I go to stay for a month or so every year since 1999. Originally what brought us to Potsdam was the fact that it is home to the Bundeswehr’s historical service. They have the best military-historical library in Europe; enough said.

Potsdam, however, also has other attractions and it on them that I want to focus here. When we first visited back in 1992 it was a sad town. Many buildings were dilapidated; testifying to the fact that the very last battles of World War II took place in this area, many windows had not yet been repaired. The predominant color was grey. It took me awhile to realize the reason for this. It was due to the fact that, in a country that had only recently emerged from communism, there were no commercial signs and no advertisements in the streets. In the entire city the only halfway decent hotel was the Merkur, located not far from the railway station which, like the rest of the town, had been heavily bombed in 1945 and never properly repaired.

The hotel itself consisted of a high-rise building not far from the city center where it formed, and still forms, a real eyesore. Originally its rooms did not have private bathrooms. By the time we stayed there they had been installed, but only at the price of making the rooms themselves rather cramped. In the entire central district of the city there was just one restaurant. Located on the central square, the Brandenburger Platz, in good East German tradition it only served a small fraction of the items theoretically on the menu.

Over the years, watching the city shed its communist dress and put on a modern, liberal and commercial one has been a feast for the eyes. Potsdam is not nearly as wealthy as some of its West German counterparts. But like all small German towns it is clean and orderly. One can cycle wherever one wants. In the suburbs, especially Rehbruecke where we stay, many houses have flourishing gardens. The buses run, the trams arrive on time. Everything functions—to someone coming from the Middle East, that is anything but self-evident. Still I would not have written about Potsdam if, in addition to these qualities, there had not been some things which set it apart.

Potsdam_Sanssouci_PalaceFirst, there is culture. Starting in the early 18th century and ending in 1945, Potsdam was where the kings and princes of Prussia spent their summers. Though the Hohenzollerns are gone, that accounts for the fact that there is much to see and to do—museums, palaces, shows (in German, but for us that is no problem), concerts, you name it. Some of these attractions, notably the palace of San Souci (Worry-Free) built by Frederick the Great in the 1750s, are world famous. Others, such as the evangelical kindergarten that, during the early post-war years, served as an NKVD prison are merely interesting. Given that Potsdam used to a garrison city, many of the attractions have ties with Prussian/German military history. But by no means all: there is a Dutch quarter and there is a Russian colony and there is a Jewish cemetery. There is a mosque, built around 1740 to conceal the first steam engine in Germany. For anybody who wants more places to visit Berlin, a global city of three and a half million people, is only half an hour away.

Second, the walks. Potsdam and its surroundings are almost completely flat. You can spend entire days wandering in the fields and along the canals—with no danger that some redneck, gun in hand, will warn you to f—k off and shoot you if you do not do so fast enough. The horizon is far away, the land often somewhat swampy. Some of it was laid dry in the seventeenth-century by Dutch engineers. This is not a district with spectacular views; what we value is the monotony and the soothing effect. Here and there the land is punctuated by a Kneipe, certain to be clean, certain to be well-kept, where you can have a cup of coffee with cake or else a beer with a sandwich.

Third and most important, there are the lakes. Brandenburg has more water than any other German Land. Twenty years after reunification, and following a gigantic investment, the water in question is now clean enough not only to swim in but to drink. Personally I know no finer piece of countryside than the Caputher See, a lake located near a village—Caputh—four or so miles south of Potsdam. For those who are interested, Hitler’s propaganda minister Joseph Goebbels used have a little house there. So did Albert Einstein; there is also a small Einstein Museum that a friend of ours now runs. The only aquatic sport we practice is swimming. I know that not everybody likes swimming, but that is their problem.Caputher_See_by_Area29ED6

What is it that makes swimming in Potsdam, and in former East Germany in general, so attractive? It took me a long time to figure out the answer. It is not the climate. As Napoleon is supposed to have said, Germany has eight months of winter and four months of no summer. It is not the water—you can find that in many other places around the world. Nor is it the views—lovely as they are, there are others that are as good.

It is, instead, the sense of freedom. The Caputher See is considerably larger than Walden Pond. Unlike the latter it is not a celebrity. The only way to reach it is by a short walk through the surrounding forest. So beautiful, so marked by chiaroscuro is the path that my then eight-year grandson dubbed it “the enchanted wood.” There is no gate and no gatekeeper to look you over and charge for entry. There are no kiosks trying to sell you this or that. Let alone the kind of blaring music you often get in open air cafes. You can strip naked and leave your things on the little beach, if that is what you like. There are no buoys to tell you how far you can go—in some American lakes I have visited, you are only allowed to wade up to your knees. The kind of rubber boats children use apart, there are no boats to pollute the water with noise and oil. Best of all, there is no lifeguard. You are even allowed to drown if that is what you want. There is no and there is no and there is no.

The moral? We citizens of “advanced” countries have bound ourselves in endless ribbons, like those used by the police to cordon off crime scenes. On them are printed, instead of the words “keep out,” “freedom, justice, and safety.” Growing tighter by the year, the ribbons have brought us to the point where we can hardly move a limb or open our mouth. We are surrounded by counselling, sensitivity training, surveillance cameras, mobile phones that track our movements, screening processes, background checks, personality tests, licenses, examinations, certifications, mandatory prerequisites, and mandatory insurance. Not to mention mandatory helmets and goggles and harnesses and bright orange vests with reflective tape when all we want to do is ride a bicycle to the post office. All, we are told, because we are not fit to look after ourselves. And all for our own good.

Thank goodness there are still a few places left where all these restraints can be cast off. At least for a couple of hours.

At Any Cost

Tom Segev, David Ben Gurion: A State at Any Cost (2018)

He was short of stature—a well-developed upper body supported by legs so spindly and short that they barely touched he floor, as we Israelis say. His voice was squeaky and he had no sense of humor whatsoever. Possessed of a short temper, on occasion he liked to play the role of a tinpot dictator. As a leader, one of his most annoying habits was firing subordinates without telling them, leaving them in limbo. Or else pretending not to know who his visitor was. Not so different from President Trump, I am told.

Meet Israel’s first prime minister, David Ben Gurion. judging by the number of streets, buildings, institutes etc., named after him in Israel itself he has been overtaken by Menahem Begin (whose very name, when they were both Knesset members, he refused to pronounce). Outside Israel, though, he is widely remembered as the man who founded the Jewish state and led it during the first fifteen years of its existence. He did what no other Jewish leader had succeeded in doing since the Roman commander Pompey occupied the country in 63 BCE: namely, restore its status an independent political entity free from foreign domination. It is also Ben Gurion, and not Begin, who has several places named after him in countries other than Israel.

His most recent biographer, Tom Segev, is a well-known Israeli journalist and author with several other books to his credit. This one is exceptionally well researched and so well written that, more than once, I found myself unable to stop turning the pages. Ben Gurion, original name Green, himself was born in 1886 to a lower middle class family in Plonsk, north of Warsaw. Much later it was claimed that, to become a top level Zionist-Israeli leader, one had to be born within 500 km. of that township. As he told the story, around 1900 the news reached his ears that the Messiah had come. He lived in Vienna, had a black beard, and, was called Herzl.

In 1906 he arrived in Eretz Israel. Right from the first moment its sky, climate, and vegetation struck him favorably, or that at any rate was what he wrote in his letters home. Yet to his future wife Paula, whom he met and married in the U.S in 1917, he described it as an Eretz Tzia, a Biblical phase meaning, roughly, “desolate country.” He was not the only one. Returning from a visit in 1898, Kaiser Wilhelm II in his diary wrote of it as “a terrible country, without shade and without shade.”

He spent somewhat over a year as an agricultural laborer, first in Petah Tikvah north of Tel Aviv and then at Sejera on what is now the border with Lebanon. Throughout his life he claimed to hold nothing dearer than agriculture; that was still true when, in 1953-54, he briefly gave up his post as prime minister and went to live in a kibbutz in the Negev. Yet already before 1914 he entered politics, helping found a party known as “The Zionist Worker.” Initially there were only some 150 members, but it was out of this group that the Labor Party, which dominated Jewish/Israeli politic from 1929 to 1977, eventually grew.

World War I caught him in Constantinople where he had gone to study law. Unable to return home he spent most it in London and the U.S. Living in New York he and a friend—Yitzhak Ben Tzi, who later became Israel’s first president—spent some of their time writing a book about Eretz Israel. It was meant to show that, contrary to the views of many, the country was sufficiently large and fertile to serve as the Jewish homeland. Also that the Arabs—no one yet spoke of Palestinians—living in it were, in reality, the descendants of the ancient Jews and could therefore be converted back to Judaism. Whether this claim was seriously meant is hard to say.

In the meantime, it was above all a question of rising to the top of the fermenting Zionist heap with its dozens of different groupings. Following an election campaign in which he showed his genius for mastering detail—he always made a point of writing everything down—by 1931 that objective had been largely achieved. In 1939 he also took the place of Chaim Weizmann as head of the Zionist Organization. From then on, if the Jewish people—not just that part of it which was coming together in Eretz Israel—had a single leader it was him.

In this short review of a rather bulky volume—the Hebrew version, which is the one I read, takes up 800 pages—cannot go into every detail of “B.G’s”, as many Israelis called him, life. Suffice it to say that he emerged as a much more radical figure than I had thought. Already in the early 1920, Ben Gurion was determined that there would be a Jewish State, be the cost what it might. Already then he foresaw that the struggle against “the Arabs”—as yet, no one had heard of Palestinians—would be prolonged, tough, and bloody. Already at that time there was talk of the need to “evacuate” as many of them as possible to the neighboring countries. Meaning, since the Promised Land was considered to include not just the West Bank but territories east of the river Jordan, as far away as Iraq. He knew about the Holocaust at an early date and from that time on always felt terribly guilty for not having done more to save Jews, many members of his own family included. Not that there was much he could have done, one must admit

During the late 1940s he did more to instigate and support anti-British terrorism than most people at the time knew or suspected. He was something of a racist, believing that only Ashkenazi and not Sefardi Jews could build a state and often favoring “Western” immigrants at the expense of “Oriental” ones. He did not really want the 1956 Sinai War, but was pushed into it by his disciple, Chief of Staff General Moshe Dayan. He always kept in mind the possibility of one day occupying East Jerusalem and the West Bank; something which, his military advisers told him, would take no more than a couple of days. Whenever there was a political crisis, he had a tendency to fall ill.

During his last years in power he became erratic, quarrelling with his closest associates until, come June 1963, they finally united against him and got rid of him. This only made him more erratic still. Just before the 1967 War, so bleak was his outlook that he almost drove the Chief of Staff, Yitzhak Rabin, who had come to visit him, into despair. Once the war had ended in victory he became half-mad with euphoria, suggesting that the walls of the Old City of Jerusalem be demolished.

His private life was so-so. His three children did not interest him much. Originally, as far as anyone can judge, his marriage was based on love. However, judging by letters written by one of his fairly numerous occasional lovers, he was always too much in a hurry. He never quite learnt how to satisfy a woman or how to get real satisfaction himself. At one point Paula complained that he was always thinking only about himself and that she wanted a divorce. In the end divorce him she did not. Once he retired, though, she treated him as a watchdog treats its charge, guarding him closely and defending him against as many visitors as she could. She always called him Ben Gurion, never by his given name.

Personally the single paragraph I found most interesting was one dealing with an article about the future he wrote for Look Magazine in 1961. The Cold War would come to an end. Russia would become social-democratic. Europe would be united. Armed forces would be dissolved and replaced by a sort of global police force. There would be an international court based in Jerusalem. Science, particularly brain science, would make tremendous strides. Energy would be nuclear-based and so plentiful as to make interplanetary voyages possible. There would be a sort of injection enabling blacks to become white and whites, to become black (why anyone would want to do the latter is not clear); that way, the racial problem in the USA would finally be solved. Average life expectancy would rise to almost 100 years. Quirky, I would say. But, having spent the last two years looking at the methods people have designed to look into the future, not at all bad.

He died, very soon after the 1973 Yom Kippur War. Beset by fears as to the future of the state he had done so much to build, a lonely, disappointed and bitter figure. Even in death he pursued his quarrel with other Zionist and Israeli leaders. He refused to be buried on Mount Herzl, the place where most Israeli “greats” are. Instead he nominated Sdeh Boker, the isolated Negev Kibbutz which, during his last years, he made his home.

A formidable visionary, politician and leader he was, one who rose from nothing to become a figure whom millions all over the world knew and admired. As my late grandmother, Francine Wijler, did. She once saw him in hotel lobby. Later she said that, had she known how approachable he was, she would have gone up to him and introduced herself.

Luckily for her, given how rude he could be, she did not.

An Incomplete List of Complete Idiots (Alphabetically arranged)

For some time now I have been arguing that accusations of “sexual harassment,” against which there is no more defense than there used to be against accusations of witchcraft, would end by forcing a growing number of men to turn to violence. Even, in some cases, lethal violence. Now that it has happened in Baltimore, I have decided to render a public service by drawing up the following incomplete list of complete idiots. Who knows: by so doing, perhaps I’ll be saving a life or two.

Here goes.

Any man who Approaches women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Assists women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Associates with women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

.Any man who Befriends women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

.Any man who Believes in women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

.Any man who Buys women a drink, for he will be accused of “sexual harassment” and worse; it is only a question of time.

.Any man who Coaches women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Dances with women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Directs women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Employs women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Flirts with women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Gives women a lift, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Greets women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Instructs women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Is alone with women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Jokes with women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Looks at women, for whatever reason, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Offends women, in whatever way, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Plays with women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Praises women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Shakes hands with women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Shows affection for women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Sleeps with women (apart from prostitutes, the only honest ones around), for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Studies women, for whatever purpose, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Talks to women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Teaches women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Touches a woman, even accidentally, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Treats women, whether for physical or psychiatric problems, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Trusts women, for he will be accused of “sexual harassment” and worse; it is only a question of time.

Any man who Works alongside women, for he will be accused of “sexual harassment” and worse.; it is only a question of time

 

The moral? Go to the Taliban you sluggard; study their ways, and gain wisdom.

 

Once More unto the Breach

 

On Amazon.com, Margaret Atwood’s The Handmaid’s Tale has now been reviewed more than ten thousand times. And this is to say nothing of the movie and TV series that have been based on it and must have been viewed millions upon millions of times. Some hate it, some love it. And with very good reason, given the vast number of different perspectives the author has succeeded in putting into her work. Including feminism, politics, freedom, economics, law—in her dystopia, women are no longer allowed either to work or to own property, or even to learn how to read and write—religion, fertility, and what not. “Thank God that’s over” (quite some readers find The Handmaid’s Tale a slow read, especially the first few chapters). “Still prescient, even more relevant (the first edition came out in 1985 and has been reissued without any changes). “Impossible to put down! Such an amazing view of what could actually happen to our society!” “Gorgeous but horrifying.” Personally I would have put it the other way around: horrifying, but gorgeous.

But even most of those who hate the book seem to admit this extraordinary power to make people think about where the feminist revolt and the inevitable reaction to it which (as the election of Donald Trump shows, is already well on the way) may be taking us.

In this post I want to take up neither the author nor the story. Suffice it to say that, owing to growing pollution and the destruction of the environment, only one fifth of American women are still able to give birth. To save the situation, a group of Old Testament-minded officers calling itself “Sons of Jacob” mount a coup, transforming the USA into the Giladean Republic. Democracy has been abolished, along with the Constitution. As mentioned above, women are prohibited from working or owning property.

Infertile women are more or less left alone, fertile ones become State property. They are dressed in red uniforms and wear white head covers that, like horses’ blinkers, limit their sideward vision. They live in prison-like dormitories under the supervision of other women known, euphemistically, as aunties. Called handmaids, they are distributed among the officers under whose names they are known and who are obliged to impregnate them. Any resulting offspring will be taken away from them and given to the officers’ wives, who themselves are incapable of conceiving. A handmaid who, after three tries, fails to become pregnant will be shipped to the colonies, Just where they are or what they are like is not clear, but clearly the lives of the women will be nasty, brutish and short. The book consists of the secret diary kept by one such handmaid, discovered long after the events it describes.

I shall not waste your time and mine on the TV series. In it, every single episode must include at least one “liberating” or “empowering” action mounted by the heroine, Ofred, and/or one of her fellow handmaidens. Instead I turn to the introduction to the 2017 Vintage edition I have in front of me. The kind of stuff not many readers, having somehow learnt of the book’s existence and eager to go ahead with the main story, bother to look at.

There are, Ms. Atwood says, three questions people keep asking her. Personally I am most interested in the first. I quote.

Is The Handmaid’s Tale a “feminist’” novel? If you mean an ideological tract in which all women are angels and/or so victimized that they are incapable of moral choice, no. If you mean a novel in which women are human beings—with all the variety of character and behavior that implies—and are also interesting and important, and what happens to them is crucial to the theme, structure and lot of the book, then yes. In that sense, many books are “feminist.”

Why interesting and important? Because women are interesting and important in real life. They are an afterthought of nature they are not secondary players in human destiny, and every society has always known that. Without women capable [and willing, MvC] of giving birth human populations will die out.

To which I, having my interest in feminism excited by the likes of Kate Millett almost half a century ago, can only say, agreed.

The Good Things in Life

My father died last week. No great disaster, that, because his one-hundredth birthday was not far away. He was practically blind, quite deaf, confined to a wheelchair, and suffered from a painful infection in his leg that no treatment would cure. As he told me a few days before he passed away, he was no longer Leo (his first name). The fact that not only his wife of seventy years but almost all his friends and acquaintances were long dead did not help either. His last words were, “let me go.” In a way he was lucky. He died in his own home where he had been living for close to thirty years. Surrounded by the most tender care possible, and without any kind of tubes or needles stuck into his body.

The death of old people like him is always long anticipated. Yet somehow it always comes as a surprise, too. One day you take him out in his wheelchair just as you so often did before. You walk with him through the nearby park, which by the way is very nice indeed; thank you for laying it out, you people at the municipality of Kfar Saba, north of Tel Aviv. Not forgetting to put a hat on his head and the brakes on his chair, you sit down on a bench in the sunshine, and watch the fish in a pond. Or listen to a turtle cooing (the Song of Songs). Ornithologists will tell you it is calling for a mate. To me it seems to be saying, zo is het goed (Dutch: now everything is in order). Next you get the phone call. And he is gone, forever.

His death made me think, not for the first time, about the good things in life. And the bad ones, of course, but I will spare you those. Initially I thought there would not be enough of the former to fill a post. Once I started, though, there seemed to be a whole host of them, all shouting and jostling each other in a desperate attempt to get into the list. So, to avoid boring you too much, let me just put down a few of those I feel are the most important ones. It was he who taught me several of them—which is why I am writing this post to honor him.

1. A good meal with family and friends. I am no gourmet, dislike the kind of people who can distinguish between fifty kinds of wine, and I do not particularly like restaurants. After a few days, even the best ones get on my nerves. Especially Israeli ones, which tend to play loud music, making it impossible to hear oneself and others think. Fortunately Dvora is as good a cook as they come. She also keeps experimenting, meaning that the food is never boring. Imagine a sunny winter morning or a cool evening here near Jerusalem, some 2,200 feet above sea level. Imagine a balcony looking out over a small but carefully kept and beautiful garden. A small group of family and friends, perhaps accompanied by some children, gathers. A bottle of wine is passed around, making everyone feel slightly—but only slightly—dizzy. As Herman Melville is supposed to have said, anyone who has that can feel like an emperor.

2. Music. When I was six or seven years old my mother tried to teach me to play the piano. I did not want to learn and she desisted, but not before telling me I would be sorry. In this she was right. Following my father, my tastes in music are mostly Western and classical, running from Church music (both Gregorian and Eastern Orthodox) through the Renaissance (Monteverdi and Palestrina; as sweet as honey, both of them) through the Baroque (Bach, Handel, Vivaldi) and the nineteenth century (Beethoven, Schubert. Wagner) to the years around 1900 (Tchaikovsky, Rachmaninov). But occasionally I also enjoy listening to Chinese music, Arabic music, and popular Israeli music. Two favorites that do not really fit into any of these categories are the Carmina Buranna and the Misa Criolla.My son, Eldad, gave me a set of good speakers for my computer: they are one of the best presents I ever got. Let me take this opportunity to say, once again, thank you, Eldad.

3. Art. Though I did take up making mosaics a few years ago, I got less artistic talent than he did. As I grew older I felt this lack more keenly than I did before. Such being the case, all that is left is to enjoy the art of others; particularly painting, sculpture, architecture, and design. My tastes run form the ancient Greeks to the Dutch masters of the seventeenth century (de Hooch, Cuyp, Vermeer, Rembrandt) all the way through Biedermeier—a recent discovery—the German Romantics and the Impressionists to Picasso and Fernando Botero. Nor will I miss a good show of Chinse, or, Indian, or Islamic, art. Flea markets are a joy to attend. Old posters, based on the history of the period in which they were created, are often wonderful. However, over the years I have come to dislike abstract art. Judging by the number of visitors I meet in the galleries, I am not the only one.

Normally I visit museums with Dvora who herself is an accomplished painter. For those of you who do not know, looking at pictures in the company of a painter is a unique experience. Most people, including myself, tend to focus on what they see; the sea, say, as Painted by Turner. Dvora, on the other hand, asks how the artists achieved the effect he did. To do so she comes so close to the painting that her nose is practically in it. How many times did she not alert the guard who came running!

4. Sport. Though quite small of stature he was a powerful man who, in his prime, played a decent game of tennis. I, however, was not born with the sportsman’s talents. In fact so bad was I that the coach who, sixty years ago, taught me to play tennis, a very nice man incidentally, later told me that, on seeing how clumsy I was, he had considered recommending that I take up another sport! Later I spent thirty-five years of my life long distance running up and down the hills surrounding Jerusalem. Tough terrain, I can tell you. Teaches you what determination is all about. Feeling one’s body go on automatic, so to speak. Floating in the air, as it were, and one’s thoughts freely fluttering about—there is nothing like it. Unfortunately my knees have long forced me to stop running. That was twenty years ago, and I still miss is. But I do enjoy walking. And swimming in lakes, of course.

5. Scholarship. For as long as I can remember myself I have always been a bookworm. If I had a great aim in life, it was Rerum causas cognoscere, to understand the causes of things. Probably not with success; looking back, I often think that I know and understand fewer things now than I did at the time I first gained consciousness of myself. I do not think I have made any great discoveries.

How these things work in natural science I do not claim to know at first hand. In the humanities and the social sciences, though, practically everything has been said before by someone at some time at some place; with the result that making such discoveries is, in one sense, next to impossible. But the subjective feeling of having understood, or feeling one has understood, something one had never thought about before—that is an experience the quest for which is worth spending a lifetime at.

6. Nature. The expanse of a field, reaching far away into the horizon. A forest, dark and mysterious. A lofty mountain, enveloped in the kind of silence you only get where there are no people around. A lake, shimmering in the sun. The sea. The eternally changing, the all-powerful, sea. It is enough to make you want to cry.

7. Love. It has been defined countless times by countless different people. My own favorite definition is as follows: love is when one’s beloved shortcomings make one laugh. As, for instance happens whenever Dvora sees me with my shirt buttoned the wrong way, smiles, and starts making fun of me. Another definition is that love is trust so great that one never has to say sorry. Not because one never hurts one’s beloved; only angels can do that, and they tend to be rather boring. But because he or she knows that it is not done on purpose.

Anyhow. Love, accompanied where appropriate by the kind of sex that makes the body and mind of both partners radiate with happiness, is the most wonderful thing life has to offer. Pity those, and the older I grow the more of them I think I see, who have not found it.

8. Last not least, a heartfelt email thanking me for my posts, such as I sometimes get.

The Good, the Bad, and the Befuddled

Timothy Snyder, The Road to Unfreedom: Russia, Europe, America, New York, NY, Tim Duggan, 2018

First, the story. If the author a well-known American historian with several other books to his credit, is to be believed, there are three kinds of people in the world. At the top of the heap are the Ukrainians. No one, perhaps not even the Jews, have suffered more! First, in 1914-17, they were occupied by the Germans as part of World War I. Next came the Civil War, which was fought in Iarge part on their territory. Next came Stalin’s war on the “kulaks” which resulted in millions starving to death. Next came the horrors of another German occupation about which nothing more need to be said.

Yet somehow, amidst all this, the Ukrainians managed to preserve their pristine virtues. A nation ancient and proud, for all the tremendous losses they took they never ceased hankering for democracy, socio-economic equality, and the rule of law. And ties with the West, of course. It was this people which, faced with a Russian invasion in 2014, threw aside any existing internal divisions between Ukrainian- and Russian speakers. Like one man they rose, defending their rights. True, the small Ukrainian Army was no match for the Russian one. The good Ukrainians did, however, manage to stave off the worst. While Russia’s wicked legions, firing at women and children, did tear off and overrun the Crimea and some of their southeastern provinces, their resistance, including several months’ worth of demonstrations at Kiev’s (which Snyder consistently spells, Kyiv) man square, sufficed to convince the bad people in Moscow that, in trying to re-absorb the country, they had taken on more than they could swallow.

Next, the Russians. Snyder has comparatively little to say about the people as such; instead he focuses on their leader, Vladimir Putin, who emerges as a diabolic figure with few equals in history. A sort of Hitler without (so far) the gas chambers, one might say. Originally he was a rather mediocre KGB officer who enjoyed life in East Germany but had no special attainments to his name. Assigned to St Petersburg after the Soviet Union’s fall, somehow he managed both to enrich himself and to have himself appointed Yeltsin’s successor as president. Once in power he set up a kleptocracy that easily made him the richest man in the word (by some accounts, his pile of about $ 200 billion is twice as large as the one figures such as Warren Buffet are sitting on). On the way anyone who resisted got crushed.

Putin’s ambition is to enter history as the savior of his people. Unable to improve the quality of their lives—not only is Russia the most unequal country in the world, but it also has a low standard of living and a low life expectancy—he turned to what Snyder calls “eternity politics.” By this view, whose chief propagator used to be one Ivan Ilyin (1883-1954), it is the Russians who have always been a victim of others. Including, to mention but a few, the Mongols, the Poles, the Swedes, the French, the Germans, and, most recently, the West. The latter, using its wealth and its alleged democratic values as battering rams, has consistently sought to set them against each other and weaken them. Yet in all this it was the Russians who somehow managed to maintain their pristine virtues, including patience, endurance, and sexual purity (which, Snyder says, is why Putin has turned to denouncing and persecuting homosexuals).

Starting a thousand or go years ago, Snyder’s Putin story continues, Russians and Ukrainians have always been one people. Hence the first order of business is to restore unity and prevent any more peoples forming part of the Russian Federation from breaking away. Putin’s efforts to achieve this goal have been truly Herculean. He has had his army fire at, and invade, parts of the Ukraine, ruthlessly killing civilian men, women and children on its way. He has engaged in every kind of bribery, corruption and deceit. And he has lied, of course. So much so, in fact, as to construct an entirely imaginary world in words not only mean exactly what he and his henchmen want them to mean but have often lost all link to reality.

While the Ukrainians are Putin’s first target they are by no means the only one. It is here that Snyder’s third kind of people, meaning those of the West, enter the picture. So far Putin has not waged open war on any Western nation. Using every one of the remaining methods at his disposal, though, he has run any number of campaigns to undermine them all. And he is succeeding, Snyder claims. Not only has Moscow become a Mecca for European “Fascists” and “extreme right wingers”—in Snyder’s view, anyone who does not scrape and bow to the tenets of political correctness is an extreme right winger—but by bombing Syria so as to produce more refugees he has weakened the position of Angela Merkel who was forced to accept them. He has even succeeded in putting his candidate, a failed real estate mogul, into the White House. Quite an achievement, one must admit.

Still following this line of thought, Westerners seem to fall into two categories. On one hand are the scoundrels. With Trump at their head they will do every- and anything to gain power and set up their own version of kleptocratic rule. On the other are hundreds of millions of people on both sides of the Atlantic. Law-respecting and generally full of goodwill, they are too innocent and/or befuddled to understand what they are up against. At the time Synder wrote they still put their hope in Hillary Clinton. Clinton, however, went down to defeat. With Trump and his awful Republicans—Snyder does not try to hide his Democratic sympathies—in the saddle and the influence of European “fascist” parties growing almost by the day, things are going downhill fast. Indeed there is a real possibility that, instead of Russia becoming more like the West as many people in the early 1990s hoped, the West will become more like Russia.

Let others decide how credible this thesis is. In particular, let them ponder how good the Ukrainians (many of whom, as Snyder does not say, would have been more than happy to cooperate with Hitler in 1941-45 if only he had allowed them to do so) and how weak and deluded the West, really are. I, however, found the book fascinating in another way. It can be read as a sort of handbook for what is usually called hybrid war, what my friend Bill Lind calls fourth-generation war, and what I myself have long ago called non-trinitarian war.

In particular, the term hybrid war is misleading. As Snyder rightly says, though it may sound like war minus in reality it is war plus. Including, apart from the usual open clashes between regular armies (which, in the Ukraine, only played a relatively minor role) military operations mounted by every sort of militia, identifiable or not; assassinations, subversion, and bribery; cyberattacks aimed at every kind of hostile political organization as well as infrastructure targets such as websites, factories, electricity grids, and power plant; and, above all, propaganda. Partly generated by bots, launched both by way of the social networks and by more traditional means such as TV, that propaganda so massive as to eliminate the distinction between the real and the unreal, truth and falsehood—which, Snyder says, is just how “eternity” politics work. And so massive as to make one wonder how those who design it and spread it are able to retain their sanity among all the lies they themselves invent.

All in all, in spite of my doubts about whether the good are really as good, the bad really as bad (and clever), and the befuddled really as befuddlded, as Snyder makes them out to be, a thought-provoking work.

Guest article: The View From Olympus: A Disastrous Decision–Or Is It?

Bill Lind*

On the surface, President Trump’s decision to abandon the nuclear accord with Iran is a disaster.  If Iran considers the accord null and void without U.S. participation and resumes uranium enrichment on a large scale – Tehran for now says it will stick with the deal – we would be on the road to yet another unnecessary war in the Middle East.  President Trump was elected to get us out of the wars we are in, not start new ones.

Meanwhile, revived and new U.S. economic sanctions on Iran may put us on a collision course with Europe.  Will Europe allow Washington to dictate to European companies and banks whom they can do business with?  If not, American sanctions on European businesses may be met with European sanctions on U.S. firms.  Europe, China, and Russia have already said they will continue to honor the accord, which leaves the U.S. diplomatically isolated.  Couple diplomatic with economic isolation and we will have a problem.

Some supporters of President Trump’s action hope the damage it will bring to Iran’s economy may inspire the Iranian people to revolt and overthrow the clerical regime.  That is a possibility, although most peoples rally around the flag in response to outside pressure.  But it is possible that, in the face of a widespread revolt, the Iranian state could collapse altogether.  That would be a disastrous outcome for all concerned, because it would be a great victory for the Fourth Generation war entities that would fill the vacuum created by yet another American-facilitated state collapse.  If Washington had any understanding of 4GW – which it doesn’t – it would realize a collapse of the Iranian state is far a greater danger than that state can ever pose.

But there is another way to read President Trump’s action.  Both on North Korea and on some trade issues he has gotten good results by using a standard business technique: going in with maximalist demands, threats, etc., then backing off as part of a deal.  In diplomacy, this is known as brinksmanship.  You push a situation to the brink of disaster, then pull a rabbit out of the hat in the form of an agreement that leaves everyone satisfied and the situation more stable than it was before.

If that is the game here – I have no way of knowing – then the President’s action was not a disaster.  But it is still a high risk.  The whole performance may have been coordinated with the Europeans in advance, in which case everyone is just following a script.  Again, that could lead to a renewed and improved accord with Iran.  But if not and our diplomatic isolation is real, the risks go up.  And if Iran responds by tearing up the whole deal and going for the bomb, again, we face another unnecessary war.  In that war, all the American troops in Syria and Iraq and perhaps those in Afghanistan as well will become Iranian hostages.  What then, Mr. President?

President Trump’s brinksmanship with North Korea appears to have worked well, so far at least.  If he comes out of his summit with Kim Jong-Un with an agreement that denuclearizes North Korea, ends the Korean war with a formal peace treaty, allows and helps North Korea to join the world economy and gets U.S. troops out of South Korea, he will indeed deserve, with Mr. Kim and Mr. Moon, the Nobel Peace Prize.  Should he be able to build on that by making a similar deal with Tehran, one allowing Iran to improve its economy while reducing its considerable regional military and diplomatic overreach, he would at least be a candidate for sainthood.  Has the President or anyone around him thought all this through? 

God only knows.  And I’m not sure He is paying attention.

* William S. (”Bill”) Lind is the author of the Maneuver War Handbook (1985) and the 4th Generation Warfare Handbook (2011) as several other volumes that deal with war. This article was originally published on traditionalRight on 22.5.2018.