A Guide to the Perplexed

A Guide to the Perplexed is the title of a book by Maimonides (Moshe Ben Maimon) one of Judaism’s greatest scholars/philosophers who lived during the second half of the twelfth century CE. Here I am using it as the title of an attempt to sort out some of the most important “new” forms of war invented, mostly by American officers, think tank personnel, academics and journalists over the last few decades.

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Airland battle. A form of close air force/ground forces tactical and operational cooperation pioneered by the Luftwaffe during World War II and revived by the US during the late 1970s as part of the maneuver warfare school (q.v). of that period.

Asymmetric war. A term referring to an armed conflict waged by powerful, mostly state-owned and regular, armed forces and their smaller, either state-or non-state owned, irregular opponents.

Bushfire war. A term coined during the 1950s to describe the African and Asian wars of decolonization and the attempts of the colonial countries, almost all of them unsuccessful, to win them.

Cyberwar. A kind of war waged not in physical space but inside computers with the aid of data links, artificial intelligence, and similar contrivances. Extremely secretive, said to be ubiquitous and capable of destroying entire societies without them even noticing that it has got under way, so far it seems to have resulted in not a single human life lost.

Effect-based operations. Defined as “operations conceived and planned in a systems framework that considers the full range of direct, indirect, and cascading effects—effects that may, with different degrees of probability, be achieved by the application of military, diplomatic, psychological, and economic instruments.”

Guerrilla. The term originated in the second half of the eighteenth century when it referred to small-scale operations waged by light troops away from the belligerents’ main forces. Made famous during the Spanish resistance to the Napoleonic occupation, today it refers to irregular warfare (q.v) waged, mostly in covert form, against occupying forces.

Infowar. “A concept involving the battlespace use and management of information and communication technology (ICT) in pursuit of a competitive advantage over an opponent. Information warfare is the manipulation of information trusted by a target without the target’s awareness so that the target will make decisions against their interest but in the interest of the one conducting information warfare.”

Insurgency/counterinsurgency. Insurgency is a violent attempt by a population or organization to overthrow a government, domestic or foreign, they consider illegitimate When protracted it tends to merge with terrorism (q.v) and/or guerrilla (q.v),

Low intensity war.  A war waged (at least on one side, sometimes on both) without benefit of state control over the armed forces, large numbers of troops, or many heavy weapons.
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Maneuver warfare. Around 1980 Western armed forces felt that, in case of war on the “Central” (i.e European) Front, they were likely to be beaten by the so-called Soviet “steamroller.” To prepare themselves for a possible Soviet invasion, they went back to the German World War II method of maneuver warfare in which maneuver and a decentralized “mission style” command system played a great role.

Mosaic war. “This new design concept would confound enemies by presenting a highly adaptable web of sensors, shooters, and decision-makers enabled by advanced computing. That network—named for the adaptable, piecemeal art form—should be able to assemble and disassemble itself into infinite new combinations on the fly.” The idea is to “disaggregate what [the USAF in particular”) can do across multiple platforms and sensors… reducing vulnerabilities for US forces and complicating the problem facing adversaries.” 

Neocortical war. “Warfare that strives to control or shape the behavior of enemy organisms, but without destroying the organisms. It does this by influencing, even to the point of regulating, the consciousness, perceptions and will of the adversary’s leadership: the enemy’s neocortical system. In simple ways, neocortical warfare attempts to penetrate adversaries’ recurring and simultaneous cycles of ‘observation, orientation, decision and action.’ In complex ways, it strives to present the adversary’s leaders—its collective brain— with perceptions, sensory and cognitive data designed to result in a narrow and controlled (or an overwhelmingly large and disorienting) range of calculations and evaluations. The product of these evaluations and calculations are adversary choices that correspond to our desired choices.”

Regular/irregular war. Regular war is waged by state-owned, bureaucratically organized, armed forces against opponents of the same kind; irregular war, by non-state owned organizations either against the government or against each other.

Resource war. The idea that, as the earth’s population grows, future war will be primarily about natural resources. As if there were anything new about this.

Spacewar. A form of war waged primarily by assets, such as satellites, located in outer space. It may, however, also be waged space-to-earth and earth-to-space. The primary objective would be to disrupt enemy communications as well as command, control, and intelligence-gathering capabilities.

Swarming warfare. Swarming means that rather than operate as a single block under a unified command, our forces are going to rely on multiple devices (mainly drones) attacking the enemy in a decentralized, yet coordinated, way. The objective is to overload his ability to respond and, in the end, bring about his collapse.

Terrorism. A form of low-level guerrilla warfare (q.v) or insurgency (q.v) in which one side, being too weak to stand up to their opponents, rely primarily on stealth in order to disrupt ordinary life with the ultimate aim of toppling the government and taking over.

TQM (war). Total Quality Management is an idea originating in US business and applied to the military in the wake of the 1991 Gulf War. As is evident from proponents’ use of the term “management” instead of “command,” they emphasized the similarities between business and the military, arguing that, “servicing” the enemy, the latter should adopt the methods of the former.

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You might think all this represents progressive and steadily improving ways of getting to grips with the extraordinary complexity of modern war. If so, consider that, even as the West came up with these and any number of similar ideas, it kept losing almost every war in which it has engaged from 1945 on. May that be because, as Hindenburg once observed, in war only the simple succeeds?

Questions People Ask

Now that he U.S withdrawal from Afghanistan has become a fait accompli, people all over the world expect to understand why and how it happened. In particular, judging by any number of discussions on the Net, the following questions demand answers.

How did the U.S get involved in Afghanistan?

U.S involvement in Afghanistan started in the early 1980s. That was when President Reagan decided to assist the Afghan Mujahedeen (Holy Warriors) , who were fighting against the Soviet occupation of their country, by providing them with weapons, money, and advisers. Using classical guerrilla methods, for close to a decade the Mujahedeen harried the Red Army, which at the time many experts considered most powerful in the world. The number of Afghan casualties, refugees included, has been estimated at 2,000,000. Nevertheless, in 1989, having suffered perhaps 13,000 killed and with nothing to show for their efforts, the Soviets gave up and retreated north to their own country. As they did so the Mujahedeen did not even bother to shoot at them.

Go on.

The resulting political vacuum was filled by a group known as the Talban (Religious Students.) They in turn sheltered Al Qaeda, a terrorist organization led by the Saudi Osama Bin Laden and well known to the American intelligence community from other terror attacks it had mounted at various places around the world. Following 9-11, when the Taliban refused to hand over Bin Laden, the U.S Government under George W. Bush had little option but to launch an offensive—any other decision would have swept those who made it clean out of office.

How difficult was the challenge the Americans faced?

Afghanistan (“Wild Country”) has long presented would-be conquerors with four main challenges. First, the terrain, which is mountainous and, in many places, all but roadless. Second the climate, which is continental and, in winter, often makes traffic impossible for week on end. Third, the fact that there is not, nor has ever been, a single government capable of making peace on behalf of the entire population with all its numerous tribes, groups, and clans.

Making things worse for the Americans, Afghanistan is a landlocked country located on the other side of the world from the U.S. While part of the logistic burden was sustained by developing LOCs (lines of communication) by way of Pakistan, the consequent dependence on air transport turned the invasion into a enormously costly logistic nightmare. Not that the Americans did not do their best—they invested vast resources. In the whole of history no other country has ever done nearly as much. In the end, though, to no avail.

Still, the U.S had the most powerful military on earth whereas the Taliban had neither a regular army, nor an air force, nor an air defense system, nor computers, nor artificial intelligence, nor any number of other gizmos said to be essential for modern warfare. Mines apart, throughout their most important weapons were Kalashnikov assault rifles, mortars, and anti-tank missiles, all of them cheap and easy to obtain and operates. Many Taliban did not even have uniforms, preferring to wear their traditional jelabias instead.

The Jelabias at any rate often prevented the Americans from distinguishing Taliban combatant from the civilian population, which in turn not seldom meant heavy casualties, euphemistically known as “collateral damage,” among the latter.

At a deeper level, it was the Taliban and not the Americans who had the most important factor of all: namely the will to fight for their country, for their religion, and for their traditions. Specifically including that part of them which regulate everything pertaining to women.

This last point is worth exploring in somewhat greater detail. In any society that has ever existed, women (and children) represent by far the most important thing warriors have and fight for. Ergo, any outside attempt to interfere with the opponents’ women and children is bound to give rise to the most strenuous resistance. Better die than wath one’s wife in the conquerors’ arms, said the Homeric hero Hector! By trying to impose Western feminism on the country, the US made sure that much of the native population, both male and, often enough, female, would resist tooth and nail. Which was just what, especially in the countryside, it did.

Anything else?

Here are a few such symptoms which can help to increase the blood flow in your system, this makes it easier for the pill to get into the blood completely and then tighten the pelvic muscles for nearly 10 seconds. viagra uk shop It originates in the dental pulp and/or in the peri-radicular tissues. cheap viagra It becomes quite difficult viagra sales on line to find a solution to your erectile dysfunction problem without letting anyone else know about it. The causes of erectile dysfunction commonly involve reduced blood flow to the penis causing an erection. for sale viagra has long lasting effect of about 36 hours. Yes. As former US national security adviser and secretary of state Henry Kissinger once put it, counterinsurgents, as long as they do not win, lose; guerrillas, as long as they do not lose, win. In other words, almost from the beginning time was working for the Taliban. In essence all they had to do was to wait until the Americans got tired and left. Which, after twenty years, they did.

What should the Americans have done differently?

Tactically and operationally, one can think of any number of things they could have done differently. For example, by using more boots on the ground during the first weeks of the conflict they might have prevented the Taliban, forced by the American bombing to disperse in all directions, from escaping and reorganizing. As, among many others, both Bin Laden and Mohamed Omar, the Taliban leader directly responsible for giving him shelter, did.

Much more important, starting in 1945 there have been any number of armed conflicts in which Western forces were defeated by local guerrillas. Think of the struggles that brought down the Dutch, British, French and Portuguese empires. Think, above all, of Vietnam. Following this experience, the Americans should have decided, secretly and well in advance, how long the campaign should last—say, ninety days. That period having passed, they should have proclaimed victory and withdrawn. While promising to return if necessary, of course.

After Bush, but before Biden, came Presidents Obama and Trump. Where did they fit in?

Both inherited a bad situation. Obama did the best he could, sending in the “surge” which registered some successes at first but ended without having achieved anything. Trump, as usual, did little but bluster. Bottom line: neither stood a chance either against the Taliban or against their own public opinion which had long become apathetic and, to the extent that it cared at all, wanted nothing better than an end to the conflict.

To return to the beginning, given the number of Western defeats we just mentioned, you’d think that there must have been warning voices.

There were some. A few even predicted that Afghanistan would end as Vietnam did, with pro-American Afghans desperately clinging to their departing guests’ helicopters. However, they were drowned in a mighty chorus of patriotic fervor and calls for revenge. With the memory of the 1999 “victory” over Serbia still fresh in people’s mind, President Bush himself gave the cue. He claimed that America had overcome the so-called Vietnam Syndrome and was ready to treat its enemies as they deserved to be treated. Seldom in history has anyone proved more wrong, I suppose.

Let’s switch from the past to the future. What are the most likely consequences of America’s failure?

In the short run, a significant loss of prestige that will make the US more hesitant about invading some countries and other countries less confident that the Americans will come to their assistance in their hour of need. This in turn is bound to affect America’s position throughout the world. Including Europe where some countries may start rethinking their position in NATO and in respect to Russia. Better make a deal with Putin than trust Biden, they will say.

While America loses, its main foreign opponents—China and Russia—are gloating over its failure. Hoping to profit, both suck up to the Taliban, claiming they themselves neither are, nor ever have been, anti-Islamic and promising every kind of assistance in rebuilding the country.

And in the long run?

As the British in India among others learnt to their cost, Afghanistan, left to its own devices, has never been a comfortable neighbor to have. On one hand there is the “government” which, however, is corrupt from top to bottom and does not have the power to control the clans and tribes that live in the outlying provinces in particular. On the other there is a warlike and often well armed population many of whose members do as they please, behaving as if borders did not exist. Add the absence of a proper bureaucracy to bridge the gap between the two, and all that’s left is a godawful mess.

To use a metaphor, currently the Afghan bride, war-ravaged and desperately poor as she is, is being courted not by one but by two powerful suitors. Whoever wins, I wish them joy of her.

And Still Mankind Survived

COVID 19. HIV. Overpopulation. Too much C02 and any number of other harmful substances in the air, in the ground, in the seas. “Huge” fires in places as far apart as Turkey and Canada. “Unprecedented” droughts in parts of Africa. “Disappearing” glaciers. “Unbelievable” floods. “Immense” numbers of casualties. Open whatever news bulletin you choose—I myself do so several times a day, in several different languages—and the message is always the same. Following a nefarious combination of unrestrained growth and neglect, the world is on the brink of disaster. Unless “we” do something, and quickly, the bells will soon be ringing over our graves. Provided, of course, there is anyone left to dig the graves in the first place.

Far be it from me to question all this. For those who are interested, though, I have drawn up a list of the twelve largest (as measured by the number of dead) disasters in history. I take, as my non-plus ultra, the year 1945. A moment in history when the earth’s population was only about a quarter of what it is now, and decades before anyone heard of global warming and the like.

Name of event Year Highest estimated number of dead
Antonine Plague 165-180 12,000,000
Plague of Justinian 541-542 50,000,000
Black Death 1346-53 200,000,000
Cocolitzli (Mexico) Epidemic 1545-48 15,000,000
Indian Famine 1773-93 21,000,000
Third Plague Pandemic 1855-1945 12,000,000
Chinese Famine 1876-79 13,000,000
Chinese Famine 1907 25,000,000
Spanish Flu 1918-20 50,000,000
Chinese Floods 1931-35 42,000,000
Now to the post-1945 figures. They are as follows:
Great Chinese Famine 1958-61 55,000,000
HIV 1981- 35,000,000
COVID 2021-21 4,000,000

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Both before and after 1945, all the rest were much smaller. As the Talmud says, each person is a world unto him (or, for God’s sake, her) self. Statistics are the most heartless form of knowledge; the amount of suffering they contain or, if one prefers, conceal is both immeasurable and endlessly varied. Still, two conclusions follow from all this. First, the most deadly events of all have always been disease, famine, and floods; by contrast earthquakes, eruptions, tsunamis, avalanches, various kinds of storms, heatwaves, fires, etc. hardly count. Second, adjusted for the earth’s population as it was at the time it occurred, almost any one of the pre-1945 figures far exceeds those pertaining to the post-1945 period.

And still mankind survived. Do I have to say more?

Why Read Nietzsche?

Why read a book by Nietzsche?… There are, are, after all, many other books to read, there are also many other things to do besides read…

“Nothing,” Nietzsche wrote in Dawn (in aphorism 18), “has been purchased more dearly than the little bit of reason and sense of freedom which now constitutes our pride.” In a draft for the preface to hi uncompleted Will to Power he wrote: “A book for thinking, nothing more…” This is one reason for reading Nietzsche’s books; they are a unique course in thinking—nothing more, but also nothing less. Independence of mind, independence in general, was his greatest passions, and independence is above all what he taches; not p4rimarily a new set of ideas, or a new science, but philosophy in the proper and traditional sense of the word, a stimulation of the mind into activity, into becoming productive, into becoming airborne.

And that little bit of human reason we have is not only dearly bought, it is also easily lost. I think we are in some anger of actually losing it unless we remind ourselves constantly how little mankind would have left to be proud of I it lost its reason. There are even those who believe it is in their interest it should be lost, or at any rate reduced and be held in check, though they couldn’t be more wrong unless they are definitely misanthropos and hate mankind. But everywhere in the active world today intelligence is on the defensive; it has to fight to survive. For what characteristics the present at, the present decade? An excess of emotion, constant stimulation of the emotions and a desire to have them stimulated more; nationalism and anti-nationalism, not for ‘reasons’ but for purely emotional reflexes; ‘ideologies’ which are likewise a transparent covering for the stupidest passions, greed and resentments; ‘hatred’ (of war for instance) and ‘love’ (of peace for instance) as ultimate arguments, though they are so far from being arguments at all that a single negative can reverse that polarity and turn a negative into a positive overnight; and in the private world a continual resort to the feelings, not as a reaction to an over-strict upbringing–which was the excuse of the 1920s—who now living had an over-strict upbringing?—but as a flight from the brain to the ‘heart’ and then further on down; the desire to become the prisoner of some emotion presenting itself as a demand for more freedom; a cult of ‘sensibility’ which believes the opposite of feeling is ‘being dead;’  whereas its true opposite is thinking… There are no doubt reasons for this denigration of reason: the H bomb is said to be the most important reason… Meanwhile, there has never been in all history been so much music; it sometimes seems as if intelligence were being dissolved in rhythm. Nietzsche’s books are, among other things, a protective against this dissolution.
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To think well, to think at all; a third reason for reading Nietzsche would be to think differently. It is very hard to come to a rational opinion on any single subject; one does not think deeply enough or long enough; one has insufficient data, one makes up one’s mind much too soon. Some feel they ought to have an opinion about this or that and go in search of one, and find one, from a sense of duty. Some become committed when very young and then find all their opinions perfectly natural, as a train leaving Kind’s Cross committed to Aberdeen finds it perfectly natural to arrive in Aberdeen and not in Bombay. Some cannot bear uncertainty and therefore seek certainty and find it took quickly. Others perhaps admire someone and adopt his opinions so as to be more like him. Many opinions are merely a coloring induced by immediate environment, like a sunburn or a city pallor. There ar3e indeed a thousand ways of acquiring an opinion ha have nothing to do with rational thinking. Now Heaven forbid I should suggest that Nietzsche’s opinion are the only rational opinions and hat everyone should adopt them forthwith. That should be a very sad result of reading him and quite beside the point. To read Nietzsche, decisively to reject him, and to know why—that would be more to the point. More to the point still would be to see why he could be right, to see out of what mode of thinking such as his can proceed, to see how many ways of thinking there are in brief, to stop being parochial. Not knowing how to think true more than one sort of opinion is like never leaving the street one was born in.”

From: J. J. Hollingdale, Introduction to F. Nietzsche, Twilight of the Idols (1968).