The Defeat

Why the President Trump’s plan for Palestine represents a resounding defeat for the Palestinians hardly requires an explanation. If—and a great if it is—the plan is ever implemented, they will not obtain the right to a fully sovereign, contiguous, territorial state. They will not obtain East Jerusalem as part of their territory, let alone as their capital; instead, the idea is to take a miserable township not far away and rename it, Al Quds.

And this is just the beginning of the list. The Palestinians will not gain control over the Holy Places, including, above all, the Temple Mount. They will not be allowed to build armed forces of their own. They will not rid themselves of the dozens of settlements Israel has scattered throughout their territory over the last half century. They will not gain free access to their Arab brethren in the Middle East but will remain dependent on Israel for border control. They will not obtain sovereign rights over the water under their land. They will not obtain sovereignty over the air- and electronic space above their land. They will not be able to exercise the “right of return.” They will not and they will not and they will not. The entire thing looks suspiciously like the Bantustans, meaning semi-autonomous black enclaves, which the late unlamented Apartheid government of South Africa was trying to establish back in the 1970s. No wonder the Palestinians, with Abu Mazen at their head, refuse even to talk about the so-called plan. If I, a Zionist and a patriotic Israeli who has lived in his country from the age of four (I am now almost seventy-four years old) were in their place, I would do exactly the same. As, no doubt, would the vast majority of Israelis.

However, the plan represents a defeat for Israel too. Forget about the details—the impossibly complicated complex of convoluted roads, bridges, tunnels, viaducts, crossing points, what have you, needed to make it work. Forget, too, about a number of other points that will probably meet with more domestic opposition than can be managed, such as handing over some sovereign Israeli territory to the Palestinians. The real reason why it is a defeat is because it puts an end to the dream of setting up single, unified, contiguous, Jewish state with the vast majority of its inhabitants consisting of Jews. In other words, to the Zionist dream.

These are serious problems. Still arguably the greatest defeat of all is neither that of the Palestinians nor that of Israel. It is, rather, that of international law. I am referring to the 1945 UN Chapter which rules that there can lawfully be no territorial gains from war, even by a state acting in self-defense. Since then it has been confirmed several times by several U.N resolutions.
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Like every other kind of law since the world was first created, international law is full of holes. Probably more than every other kind of law since the world was first created, absent a firm suzerain hand to make it work it has often been violated. Nevertheless the principle has worked well on the whole. If not in the sense that invasions and annexations came to an end, at any rate in that obtaining international legal recognition for them has become almost impossible. For example, just two countries—Britain and Pakistan—have ever recognized Jordan’s 1948 annexation of the West Bank. No country has ever recognized Morocco’s annexation of the Spanish Sahara. Out of some 190 U.N members only fourteen have recognized Russia’s annexation of the Crimea. So effective has been the non-annexation regime that most invaders did not even try to obtain international consent for their conquests. For some the solution was to open negotiations aimed at restoring the status quo ante, as happened e.g between India and Pakistan back in 1966 and 1971. Others pretended that their continued presence was a temporary matter to be settled by eventual negotiations; whereas others still set up “independent” republics as the Russians did following their conflicts with Georgia and the Ukraine.

Now this regime, imperfect as it may be, is in danger. Not because some half-assed dictatorship has violated it; but because the most powerful country on earth seems determined to put it aside. Two early signs of this were President Trump’s recognition of Israel’s sovereignty over East Jerusalem and the Golan Heights back in 2017 and 2019. Now he is going further still, announcing his intention to recognize its sovereignty over large parts of the West Bank as well. Whatever this means for Israel and the Palestinians—and I strongly suspect that, “on the ground,” as Israelis say, a long, long time will have to pass ere it comes to mean anything—from the point of view of international law it is a defeat.

A defeat of everything legal. Of everything decent. Of everything good. And also, I am afraid, of much that is Israeli as well.

Holocaust

As a Jew and the scion of Holocaust survivors, I have spent much of my life in the shadow of the Holocaust. With age and, hopefully, a little wisdom, I find that the burden has been growing, not lightening. The killing fields are not receding into the historical background. Instead, they seem to be coming closer and closer.

That is why as International Holocaust Remembrance Day approaches, I want to present you with a long quote on the topic. Dosage cialis generico uk Take these pills an hour before making love. You must not try all the online stores and you can easily get it but remember never intake Sildenafil Citrate without a proper prescription and knowledge you might end up ordering for a wrong drug and buy generic levitra greyandgrey.com hence can cause damages to your body. The cheap soft viagra acai berry has the highest antioxidant capacities of any food ever found on the planet. Remember the words of caution: When you use it remember that you are doing it with clean hands. buy tadalafil without prescription A sort of catharsis, if you will. It was written by the Jewish-Soviet author Vassily Grossman (1905-64) and refers to the autumn of 1943. About two and a half years into the Russo-German war, at a time when the author was attached to the Red Army as it re-occupied the Ukraine. I came across it by accident not long ago, and it has been haunting me ever since.

“Killed were the old artisans and experienced craftsmen: tailors, haters, cobblers, tin-smiths, jewelers, painters, furriers, and bookbinders; killed were the workers, porters, mechanics, electricians, carpenters, stonemasons, and plumbers; killed were the wagoners, tractor operators, truck drivers, and cabinet-makers; killed were the water carriers, millers, bakers, and cooks; killed were the doctors; physicians, dentists, surgeons, and gynecologists; killed were the scientists: bacteriologists, biochemists, and directors of university clinics, killed were the history, algebra, and trigonometry teachers; killed were the lecturers, assistant professors, asters and PhD’s, killed were the civil engineers, architects, and engine designers; killed were the accountants, bookkeepers, salesmen, supply gents, secretaries, and night guards; killed were the grade school teachers and seamstresses; killed were the grandmothers who knew how to knit socks, bake tasty cookies, cook chicken soup, and make apple strudels with nuts, as well as the grandmothers who could not do any of those things but could only love their children and their children’s children; killed were the women who were faithful to their husbands and the loose women too; killed were the beautiful girls, serious students, and giggly schoolgirls; killed were the plain and the foolish; killed were the hunchbacks, killed were the singers, killed were the blind, killed were the deaf, killed were the violinists and pianists, killed were the two- and three year-olds; killed were the eighty-year old men with their eyes clouded by cataracts, their old transparent fingers and soft voices like rustling paper; and killed were the crying babies sucking at their mothers’ breasts to the very last moment.”

What Political Correctness Is

Some of you may already have seen this, and it is almost certainly a hoax. But I thought it worth posting nevertheless.

So here goes.

What is meant by the modern term referred to as ‘POLITICAL CORRECTNESS’.

The definition is found in 4 telegrams at the Truman Library and Museum in Independence, Missouri. The following are copies of four telegrams between President Harry Truman and Gen Douglas MacArthur on the day before the actual signing of the WWII Surrender Agreement in September 1945.  The contents of those four telegrams below are exactly as received at the end of the war – not a word has been added or deleted!

(1)  Tokyo, Japan 
0800-September 1,1945
To: President Harry S Truman 
From: General D A MacArthur 
Tomorrow we meet with those yellow-bellied bastards and sign the Surrender Documents, any last minute instructions? 
 
(2)  Washington , D C
1300-September 1, 1945
To: D A MacArthur 
From: H S Truman  
Congratulations, job well done, but you must  tone down your obvious dislike of the Japanese  when discussing the terms of the surrender with the press, because some of your remarks are fundamentally not politically correct!   
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(3) Tokyo, Japan 
1630-September 1, 1945
To: H S Truman 
From: D A MacArthur and C H Nimitz* 
Wilco Sir, but both Chester and I are somewhat confused, exactly what does the term politically correct mean?   
 
(4)  Washington , D C
2120-September 1, 1945 
To: D A MacArthur/C H Nimitz 
From: H S Truman 
 
Political Correctness is a doctrine, recently  fostered by a delusional, illogical minority and  promoted by a sick mainstream media, which holds forth the proposition that it is entirely possible to pick up a piece of shit by the clean end! 
 
Now, with special thanks to the Truman Museum and Harry himself, you and I finally have a full understanding of what ‘POLITICAL CORRECTNESS’ really means…

 

* Admiral Chester Nimitz.  Commander in Chief, U.S Pacific Fleet, 1941-45.

What is Love?

What is love? Throughout the ages, as many answers have been given to this question as there are poets. Here, motivated by the fast-approaching 36th anniversary of my wife and myself, it pleases me to provide my own answer. Much of it I learnt from her. Needless to say, there are many kinds of love. Red-Rose-02However, the following discussion only refers to the one between a man and a woman. Or perhaps—I have no experience in the matter—also in same sex unions.

The kind of love I am speaking about involves one’s entire being. It has two parts, a mental and a physical. Both are equally important. When everything works as it should, they reinforce each other. The former has the power to magically transform physical spasms into a union that almost deserves the name sacred. The latter seals the former. I would, however, add that, if, after all these years, I had been forced to choose, I would go for the former. And do so, what is more, without regrets.

Love is a miracle. What attracted Julia to Romeo and Romeo to Julia? Why him? Why her? What made each of them so unique as to inspire the other to sacrifice his or her life? Shakespeare does not say. Nor do ten thousand psychologists and their even more numerous studies. Probably it is better that way. In one sense, pre-determined love is not love at all.

We do not love the other because he or she is particularly well-shaped or beautiful. To the contrary: the other becomes beautiful and well-shaped because we love her or him. Says the Bible: “Therefore shall a man leave his father and his mother, and shall cleave unto his wife and they shall be one flesh.” Not just for a moment, which is something animals do as well as we do. But all the time, sharing both pain and joy.

One very peculiar thing love does is to turn the other’s faults—and who does not have them?—into virtues. One loves coming into the bathroom and see that the other has forgotten to shut the toothpaste tube. The other loves seeing the note, complete with its characteristic spelling error, left for him or her in the kitchen with instructions to do this or that. These and a thousand similar things remind each of the other. They make them smile to themselves, knowing that the feeling is mutual.

There are also some things lovers should never say or do to one another. Some depend on personality and differ from one case to the next. Others are common to everybody. Never pull rank. Never badmouth your other in front of others. Never try to make him or her jealous. If you feel that criticize you must, do it in such a way as to make your good intentions obvious (humor, but not sarcasm, helps). And so on. To be sure, being human we make mistakes. Therefore, if we say or do such things, we should apologize just as soon as we can. And make sure the error is not repeated.

Love seems to work on three different levels simultaneously. The first consists of our—at any rate my—need to have somebody to look up to who is more than I am. More intelligent (at least in some ways), better, kinder, nobler. That does not mean the other is superior in every respect. As Simone de Beauvoir once wrote, a relationship based on inferiority versus superiority is not love. All it means is that the other is better than I am in some ways and that, as a result, I value and adore her like a queen.

The second level is that of partnership. We all need somebody whom we can trust. Absolutely, unconditionally and until death us part. Somebody who will stand with us at the time, to quote the great early twentieth-century Italian poet Gabriele D’Annunzio, when, having armed the prow, we cast off and sail ahead. Life is a voyage into the unknown, and often a pretty hazardous one at that. One which very few people can, or should, embark on without the kind of partnership I am talking about here.

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The third level is that of trying to do what one can to make the other as happy as one can. Even to the point of spoiling him or her. Not just because what one gives is really needed. That would be either duty or charity, but not love. But simply because there is joy in giving.

Each of the three elements can and often does exist apart from the others. But it is only together that they amount to true love. They are symmetrical, i.e there is no difference between men and women. They also presuppose a certain kind of equality. That does not mean that each side must have exactly the same rights and duties. Rather, it refers to the kind of love that, making the strengths of each obviate the weaknesses of the other, enables both partners to make the maximum of their lives, both separately and together.

To this rule there is one very important exception. Physically men are considerably stronger and more robust than women on the average. Also, nature seems to value women’s lives more than men’s. These facts give women some rights men do not and should not have. Men are duty-bound to defend women. There used to be a name for that: chivalry. That is a word feminists, filled with hate and envy, have dragged through the mud as they have so many other things. The reverse does not apply. A man who lays down his life for a woman is looked upon as a hero, with good reason. A man who allows a woman go lay down her life for him becomes an object of derision. Also, in my view, with very good reason.

It is not enough to feel love. One must show one’s feelings. One early morning Richard Wagner had a small band assembled in front of his wife, Cosima’s, window. Waked by the music, she became the first to hear the notes of the Siegfried Idyll. How I envy him for being able to lay such a gift at her feet! Luckily we do not need to. A word of praise, a gesture of welcome. A smile, a hug, a kiss, a small present at the appropriate moment. Normally it should be done in private. However, here and there doing it when some others, friends, are present can cause no harm.

Finally, it is not true, as Freud and so many others thought and think, that time and habituation necessarily cause love to become tepid and wane away. Provided all the above elements are present, it is as likely to become stronger, deeper and more tolerant. But that does not happen on its own. It takes both goodwill and some effort.

For me, after thirty-one years, the most beautiful moments in life still remain the same. They are those in which she spontaneously breaks into song and I join her. Or the other way around.

The funny thing is, neither of us can sing very well.

What Plato Would Have Said

My own interest in Plato got under way during the mid-1970s when I took some courses on him with my reverend teacher, Prof. Alexander Fuks. I’ll never forget how five or six of us young students used to spend Monday afternoons in his office, reading The Republic in the original, not only line by line but word by word and, when necessary, letter by letter, in an effort to get at his exact meaning. Since then that interest has never flagged; and no wonder, since there is hardly a topic about which the great Greek seer did not have something to say that was both interesting and important.

As the years went by, I have often spent an idle hour wondering what he would have said if, like Rip van Winkle, he would have been brought back to life. And having been brought back to life, put in a position where he could observe the modern world and form an informed opinion about some of its main characteristics.

So here goes.

First, confronted with the statistics, Plato would have been astonished at the approximately seventy-fold increase in the earth’s population that has taken place (from about 100,000,000 to over seven billion today). Here it is important to note that his own ideal polis only counted 5,400 citizens. He might well have asked how on earth they can be fed, clothed, and generally maintained, and wondered at the results.

Second, he would have wondered about the immense number of elderly and old people around. True, people’s maximum lifespan has not changed that much since his time. One of his own acquaintances, the sophist Gorgias, was said to have died at the ripe old age of 108; interestingly enough, he used to attribute his long-livedness to the fact that he had never accepted anyone’s invitation for dinner. What has increased, and greatly too, is the percentage of people above the age of fifty, sixty, seventh, eighty, and ninety. A true miracle, that.

Third, he would have acknowledged the achievements in science and technology that made all this, and much more, possible. Including, to mention but a few of the most important fields, mathematics—which he regarded as the queen of the sciences and in which he was very interested—physics, chemistry, biology, medicine, agriculture, construction, transport, communication, and whole hosts of others.

That said, and having spent some years studying to reach the point where he was no longer a total stranger in an unfamiliar world, most probably he would have focused on the things that world has not managed to achieve.

First, he would have been disappointed (but hardly surprised) by our continuing inability to provide firm answers to some of the most basic questions of all. Such as whether the gods (or God) “really” exist, whether they have a mind, and whether they care for us humans; the contradiction between nature and nurture (physis versus nomos, in his own terminology); the best system of education; the origins of evil and the best way to cope with it; as well as where we came from (what happened before the Great Bang? Do parallel universes exist?), where we may be going, what happens after death, and the meaning and purpose of it all, if any.

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Third, he would have observed that, the vast number of mental health experts notwithstanding, we today are no more able to understand human psychology and motivation better than he and his contemporaries did. As the French philosopher/anthropologist Claude Levi-Strauss once put it, there was (and still) an uninvited guest seated among us: the human mind.

Fourth, he would have noted that we moderns have not come up with works of art—poetry, literature, drama, rhetoric, sculpture, architecture—at all superior to those already available in his day. Not to Aeschylus. Not to Sophocles, not to Euripides, not to Aristophanes. Not to Demosthenes, not to Phidias and Polycleitus. Not to the Parthenon.

Fifth, he would have dwelled on our failure to build a system of government capable of abolishing some of the greatest evils afflicting mankind. Including, besides the kind of minor “everyday” conflict and injustice we are all familiar with, war on one hand and the contrast between plutos (wealth) and penia (want) on the other.

Sixth, he would have been saddened by our utter failure to improve ourselves, morally speaking (to come closer to the Good, as he would have put it).

Seventh, he would have noted our continuing inability to foresee the future and control our fate any better than people around 400 BCE did.

Finally, he would have wondered why, these and other problems notwithstanding, so many of us still refuse to look reality in the face and cling to the idea of progress instead. But then what is the alternative?