And How about Progress?

It seems just a few years have passed since the best-selling Harvard psychologist Steven Pinker published two extraordinarily optimistic works, The Better Angels of Our Nature; Why Violence Has Declined (2011) and Enlightenment Now (2018). As the author says, his intention was to show that humanity is marching towards, if not perfection, at any rate a greatly improved existence. Depending on the geographical location and the country in question, fewer wars and fewer people who lose their lives in them. Less crime and less violence.  Fewer perinatal deaths among women and infants. Greater control over nature. Better healthcare. Diseases that, once considered incurable, have since been eradicated or are on their way to being so. Growing life expectancy (some visionaries have claimed that the first immortals, people destined to live forever or at least to age 200, are already walking among us). Greatly expanded economic production which, along with developing technology, is pointing towards the eradication of poverty and a future in which everyone, if not rich, will at any rate have enough to eat. More democracy, more justice, more human rights. More and often better education; less superstition, more science. Less slavery, more mobility and more travel. More opportunities. An improved social order that is steadily making the lives of billions brighter, happier, more enjoyable.

Says Hegel—I take it for granted that anyone who reads this blog will know who he was, so no need to explain—that Minerva’s owl only spreads its wings at dusk. Meaning, the very fact that more and more people have come to believe in something—progress, say, or democracy, or socialism, or the widespread existence of a “rape culture”–is itself part cause, part outcome, of the collapse of that “something.” Why? Because history, unlike the natural world, moves neither in cycles nor in a straight line but in an unending process of action-reaction.  An idea–for Hegel, an idealist, it is always the idea that comes first–is born. It spreads. Spreading, it gives rise to opposition (as any idea necessarily does; no opposition, no idea). The two, the idea and the opposition to it, interact. They study each other, learn from each other, wrestle and merge. Until a new idea is born out of both its parents’ bodies, enabling the process to continue, All this takes place all the time, at every level, moving us ever forward towards what Hegel regards as the final goal. Meaning, a world in which a single idea—that of freedom—dominates and all contradictions are resolved.

To repeat, only a few years have passed since Pinker took up the cudgels for progress. In those years, what a reaction! Too many people on this crowded earth of us. Global warming causing sea levels to rise and glaciers to melt. Storms that alternate with droughts. Wherever we look, spreading pollution: on land, at sea, even in outer space. Restrictions on tourism, only recently declared to be the greatest industry on earth but now increasingly seen as a threat to the environment. In some places—not always the least-developed ones–life expectancy has begun to decline. Corona, counting its victims in the millions, remains a threat as some other emergent diseases may also do.

More money is being spent on the military than ever before. War, large scale war, has broken out in Europe and may be about to break out in East Asia as well (e.g. between China and Taiwan). Depression is spreading, as is the use of all kinds of dubious drugs supposed to combat it. A growing volume of seemingly random violence in which innocent people, schoolchildren included, are killed. Vast and growing socio-economic gaps between people, classes and countries. In many countries, democracy is turning questionable and authoritarianism is raising its ugly head. Even within that model of humanitarian perfection, the EU, some members are not immune.

To continue the list, the value of much non-professional higher education is being questioned. Contact between people belonging to different religions and cultures, rather than teaching toleration and mutual respect, often gives rise to more hatred and greater fanaticism. Police states using technological progress—the kind which, Edward Snowden tells us, he and so many others originally welcomed as an instrument of liberation—to spy on everyone all the time. The beginning of a reaction to wokeness that may very well put an end to whatever progress—if, indeed, it is progress–has been achieved in this direction and spread.

Two centuries after Schiller wrote, and Beethoven set to music, the idea that “all people are becoming brothers” there is even a movement, or at least the beginning of a movement, made up of scientists and scholars who believe that we are at a critical turning point. Meaning  that, following some two and a half centuries of visible and sustained progress, that progress has now peaked and is about to go into reverse.

Which view is correct? As several entries in this blog testify, when considering the future it is always useful to consult George Orwell. Here is what, shortly before his death in 1950, he had to say about the matter:

The world of [1984] is a bare, hungry, dilapidated place compared with the world that existed before 1914, and still more so if compared with the imaginary future to which the people of that period looked forward. In the early twentieth century, the vision of a future society unbelievably rich, leisured, orderly, and efficient — a glittering antiseptic world of glass and steel and snow-white concrete — was part of the consciousness of nearly every literate person. Science and technology were developing at a prodigious speed, and it seemed natural to assume that they would go on developing. This failed to happen, partly because of the impoverishment caused by a long series of wars and revolutions, partly because scientific and technical progress depended on the empirical habit of thought, which could not survive in a strictly regimented society. As a whole the world is more primitive today than it was fifty years ago.

Is this the direction in which we are moving?

Dialogue No. IV. Who Has It Better?

Based on twenty years of thought, research and writing, this book provides answers to questions such as:

– In what ways are women privileged?

– What are the main similarities between men and women? What are the main differences?

– Who and what was Mary Wollstonecraft?

– Who understands women better—women or men?

– Why do so many men, including married men, visit prostitutes?

– What is the Kama Sutra all about?

– When will equality between men and women become real?
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– Is the future female?

– Is feminism destroying Western civilization?

– What is love?

– What will a possible reaction to feminism look like?

Based on twenty years’ study of these and similar questions, this book provides answers to them. Such as are succinct, always well thought-out, often provocative, and, from time to time, funny as well.

“Martin van Creveld has developed a bit of an international cult following with his stringent attack on what he calls ‘The Privileged Sex’. The ‘privileged sex’, he says, is female.”

Kenny, Belfast Telegraph.

Hooked? Get it today!

Seven Things that Will Not Change

Ever since the beginning of the industrial revolution during the last decades of the eighteenth century, humanity has become obsessed with change. First in Europe, where the revolution originated. Then in Europe’s overseas offshoots, and finally in other places as well. By the middle of the nineteenth century, at the latest, it was clear that the world was being transformed at an unprecedented pace and would continue to do so in the future. As change accelerated there appeared a whole genre of visionaries who made it their job to try and look into that future—starting with Jules Verne and passing through H. G. Wells all the way to Ray Kurzweil and Yuval Harari.

Today it pleases me to try to put the idea on its head. Meaning, I am going to focus on some of the things I think are not going to change. Certainly not any time soon. Perhaps, not ever.

1. A world without war, meaning politically motivated and organized violence, is not in the cards. To be sure, starting in 1945 much of the planet has enjoyed what is sometimes known as the Long Peace. Meaning that, relative to the size of the earth’s population, fewer people have died in war than was the case during any other period from which figures are available. But let there be no illusions: the most important, if not the only, reason behind the decline is not the kind of sudden wish for peace (“the better angels of our nature”) some authors have postulated. It is nuclear deterrence, which has prevented the most important countries from fighting each other in earnest.

Unfortunately experience has shown that, under the shadow of the mushroom cloud, there is still plenty of room left for smaller but no less bloody conflicts. Especially, but certainly not exclusively, of the intrastate, or nontrinitarian, kind as opposed to the interstate, trinitarian one. Such being the case, a world without war would require two things. First, a situation where every person and every collective is always sufficiently happy with his/or its lot to refrain from resorting to violence. Second, a world government capable of identifying and deterring those who would resort to it from doing so. Since war is to a large extent a product of the emotions, moreover, such a government would have to pry into the hearts of every single person on earth. For good or ill, though, there is no indication that either of those conditions, let alone both, are anywhere close to being met.

2. Poverty will not be eradicated. Taking 1800 as their starting point, economic historians have estimated that, world-wide, real per capital product has risen thirtyfold. Based on this, there have been countless confident predictions concerning a golden future in which everyone will be, if not exactly as rich as Jeff Bezos, at any rate comfortably off. However, these predictions have failed to tqake into account two factors. First, wealth, poverty and of course comfort itself are not absolute but relative. In many ways, what was once seen as fit for a king is now not considered suitable even for a beggar. Second, though the production of material goods has in fact increased, the way those good are distributed has not become more equal. If anything, taking 1970 as our starting point, to the contrary.

3. We shall not gain immortality. It is true that, starting in late eighteenth-century France and Sweden and spreading to other countries, global life expectancy has more than doubled. Moreover, the pace at which years are being added to our lives has been accelrating. This has led some people to reason that, if only we could increase it fast enough (meaning, by more than a year every year), death would be postponed to the point where we shall become immortal. The first person to live for a thousand years, it has been claimed, has already been born or is about to be born soon enough. However, the calculation is flawed on two counts First, most of the increase in longevity has resulted from a decline in the mortality of the very young. Second, while the percentage of old people has been growing rapidly, there is no indication that the life span granted to us by nature has been increasing or is capable of being increased.
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4. There is no reason to think the world in which we live is happier than previous ones. Not only is happiness the product of many different interacting factors, but its presence or absence depends on circumstances. Does it presuppose a minimum of physical comfort? Yes, of course, but the extent of that comfort, and even what counts as comfort, is largely dictated by what we expect and do not expect. Does it require a belief in God? Possibly so, but there is no proof that religious people are happier than unbelievers. Does it require leisure? Yes, of course, but the fact that, in Rome during the second century CE, almost half of the year consisted of feast days does not mean that the contemporaries of Marcus Aurelius were happier than their ancestors or their successors. Does it require good interaction with at least some other people? Yes, of course, but there is no reason to believe that such interaction was less common and less satisfying in previous generations than in our own. Does it require purposeful activity? Yes of course, but then what does and does not count as purposeful is almost entirely up to the individual.

5. Whatever feminists may say, men and women will not play the same role in society, let alone become the same That is partly because they are not the same—witness the biologically-determined differences between them in respect to size, physical strength, and the reproductive functions (some experts would add a tendency towards risk-taking, aggression, dominance, and a penchant for mathematical science, but that is moot). And partly because they do not want to be. “The more like us you become, mes dames,” said that incorrigible skirt chaser, Jean Jacques Rousseau, “the less we shall like you.” Conversely, the worst thing one can say about a man is that he is like a woman. It is the differences between men and women, as much as the similarities, that attract them to each other. So it has been, and so it will remain,

6. The question how consciousness could have arisen will not be answered. Starting at least as long ago as the Old Testament, people have always wondered how dead material could ever give birth to a living, sentient being. Especially to the brain as the most important organ in which thought, emotion and, not least, dreaming take place. To answer the question, they invented a God who, to speak with Genesis, blew “the spirit of life” into man’s nostrils. Recent advances in neurology, made possible by the most sophisticated modern techniques, are indeed astonishing. However, they cannot tell us how objective chemical and electric signals translate into subjective experiences; no more than our ancestors knew why certain substances led to increased awareness and others, to torpor. To that extent, the advances in question have not really got us any closer to solving the problem.

7. Our ability to predict the future, let alone control it, has not improved and will not improve one iota. There used to be a time when looking into the future was the province of shamans, prophets, oracles, and Sibyls, and even the dead who were raised specially for the purpose. Other people tried their luck with astrology, palmistry, augury (watching the flight of birds), haruspicy (interpreting the entrails of sacrificial animals), yarrow sticks, crystal balls, tarot cards, tea leaves, and patterns left by coffee in near-empty cups. Starting around 1800, at any rate among the better educated in Western countries, two techniques have dominated the field. One is extrapolating from history, i.e. the belief that what has been going up will continue to go up (until it doesn’t) and that what has gone down will continue to go down (ditto). The other is mathematical modelling, which consists of an attempt to identify the most important factors and link them together by means of algorithms. Of the two the second, especially as applied to very large numbers of people, has been the most successful. But only as long as conditions do not change in a radical way; and only at the cost of ignoring what to most people is the most important question of all, i.e. what will happen to them.

Is that enough to put change, that keynote of modernity about which everyone is talking all the time, into perspective?

“Health and Fitness”

For those who do not know, Yediot Ahronot (“Latest News”) is the largest paper in Israel, easily outselling all the rest combined. For those who do not know, too, on the list of countries with the highest life-expectancy Israel occupies the eighth place (2015 data). Ahead of it are Japan, Switzerland, Singapore, Australia, Spain, Iceland and Italy. Behind it are not only the United States—which, in this respect, is a notorious failure—but some of the world’s most admired welfare states. Among them are Sweden, France, Canada, Luxembourg, the Netherlands, Norway, New Zealand, Austria, the United Kingdom, Belgium, Finland, and Germany. And Denmark. That Denmark, incidentally, which by some data has the happiest people and highest quality of life in the world; making one wonder what the various statistics really mean, if indeed they mean anything at all.

And what, the reader may well ask, does this list have to do with Yediot? Simple. Opening the paper’s electronic edition, known as YNET, I have collected, over a period of one month, all the headlines in the column devoted to explaining the terrible things that threaten the health of ordinary Israelis. They are as follows:

31.7.2016. “How to Guard against Dangerous Apps;” “Dangers Post-Partum Women Are Not Aware of;” “Warning Signs that Show Your Baby is Not Developing Properly.”

1.8.2016. – – – –

2.8.2016. “Danger: Trampolines;”

3.8.2016. “Dangerous Water: How We Started Drinking Too Much.”

4.8.2016. “Report: A Product Containing Salmonella May Have Been on Sale;” “Air Conditioning in the Children’s Room; Healthy or Dangerous?” “Can Tests for Papilloma Be Trusted at All?” This issue also contained reports about the dangers of serving beer from glasses that do not show the amount of liquid they contain and of getting drunk while on board aircraft.

6.8.2016. “A Guide for Those Who Ate Cornflakes and Suffer from Diarrhoea.”

9.8.2016. “Coffee and Cake as Caloric Disasters.”

10.8.2016. – – – –

11.8.206. “Readers’ Comments on Health-Related Articles Might Be Bad for You.”

12.8.2016. “Because of the Heat: Damage to the Body;”

13.8.2016. “The Deadly Cycle of Smoking;” “Not Just Salmonella; the Pollution We All Suffer from” [air pollution]; “The Wikipedia of Disasters; Can Smartphones Save Humanity?” “Came for a Checkup—and Were Infected with Hepatitis C.”

14.8.2016, “Watch the Salmonella Germ Entering the Body—Stage by Stage.”

15.8.2016. “Children’s Dreams, a Cause for Worry.”

16.8.2016. “Look What Happened to a Boy Who Swallowed a Toy Dog.”

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17.8.2016. “Dangerous Screens: How Smartphones and Computers Damage Eyes;” “To Increase Peoples’ Awareness of Rare Diseases.”

18.8.2016. “Five Exercises You Do Not Get Right in the Gym;” “Where Half of All ‘Deaths in the Cradle’ Take Place;” “How Jetlag Makes You Fat;” “The Dangerous Germs that Enter Your Food.”

19.8.2016. “When the Body Wears Out;” “The IVF Treatment that Endangers Fetuses;”

21.8.2016. “Obese Women Have Obese Children;” “The Children Run a Temperature? Wait with the Medicines” (so as not to damage the immune system); “Are You Addicted to Sugar? Let’s Check;” “A Doctor Explains; The Danger of Home Delivery.”

22.8.2016: “When Deficient Hearing Arrives: From Denial to Acceptance;” “Who Conceals the Damage Caused by Natrium;” “Incredible: The Amount of Salt in Supermarket Food.”

23.8.2016: “Forty Million Shekel (about $ 10,000,000) for Combating cutaneous leishmaniasis (a rare disease affecting people who live in the Dead Sea area); “Does Your Mouth Feel Dry? Ten Possible Reasons;” “Antibiotics for Children; Increased Risk of Diabetes.”

24.8.2016: “Healthy or Unhealthy? How Many Cups of Coffee You Should Drink Each Day;” “Thousand-Calorie Salads; Culinarian Mines in Restaurants;”

25.8.2016: “Why Widowers Die Earlier.”

26.8.2016: “Prepare for Problems: When Chronic Disease Meets Your Pension Fund;” “Why Native Israelis Suffer More from Lymphoma;” “Went Abroad for a Kidney Transplant and Came Back Deadly Sick.”

27.8.2016. “Why Mosquitoes Bite You” (this, immediately following an announcement that Israel’s health authorities have decided to launch an anti-Zika campaign).

28.8.2016. – – – –

29.8.2016. “Nurses in Baby Ward: Only by a Miracle Was a Disaster Prevented;” “Seven Bad Things You Didn’t Know Running Does to the Body;” “Sweet Corn of Breakfast; Think of Healthier Alternatives.”

Since the website changes several times a day, I may have missed a few. Over 30 days, the total number of identified dangers was 47. The maximum number per day was 4, the average 1.56. Only 3 days, or 10 percent of the total, were danger-free (an oversight, in all probability). Some dangers are common, others so rare that few people have heard of them. Some are widespread, others limited to certain groups of the population. Some are occasioned by food, some by exercise (or by the lack of it, though this particular list does not contain any such), some by doctors and medicines, and some by all kinds of activities or gadgets. At least one is caused by public opinion as reflected by the “talkbackists” (as Israelis call those who respond to newspapers articles).

In Israel, and by no means only in Israel, some people would argue that a long life expectancy and the drumfire of warnings are two sides of the same coin. The warnings, they say, lead to awareness and awareness leads to preventive action. But one could equally well maintain that they lead to stress and stress, to illness. In other words, that health and life expectancy would have been higher without them; for surely one of the most important, perhaps the most important, benefit of good health is not having to worry about it.

And the name of the column in which all these terrible disasters are listed? Nothing else than “Health and Fitness.” George Orwell would have laughed.

Sickly Sick, Widowed

If feminists are right and women are really oppressed, exploited and discriminated against in countless ways, why do women live longer than men? And why, for every widower in the U.S, there are four widows? Ask any doctor, and chances are that he or she will mumble something about estrogen providing protection for the female body.

The doctors are wrong. True, lack of statistical information makes it hard to calculate the relative life-expectancy of men and women before about 1800. However, other kinds of evidence, such as archaeological remains, church records, and the like do enable us to evaluate the situation in certain communities at certain times. Almost unanimously, studies of the subject point to a single conclusion: from Neolithic times through Greek and Roman ones right down to the end of the eighteenth century, in all known societies men seem to have outlived women.

Since then, what a change! The first two countries in which women started outliving men were France and Sweden just before 1800. As the nineteenth century went on, other Western European ones as well as the United States followed suit. By 1900, the only West European/North American country in which that was not the case was poor, backward Ireland. South and East Europe, both of which were equally poor, followed during the first decades of the twentieth century.

Gender-DetailsAfter 1945 it was the turn of Asia and Africa. By 1990 men still outlived women in only ten countries. The largest one, Bangla Desh, accounted for two hundred million out of the three hundred million people involved. All ten had a per capita GDP of less than one thousand dollars a year. In 2011, according to United Nations figures, the one country where men still outlived women was Swaziland, home to fewer than 1,400,000 people out of about seven billion on this earth. Even there the gap between the sexes was small—about six months—and shrinking.

Has the hormonal makeup of men and women changed? Or are the doctors wrong, and do hormones have nothing to do with the issue? Keep in mind that the change got under way a hundred and fifty years before women started taking estrogen. Also that most doctors know nothing about history; making them think that what they see in the present has always been there in the past too. Hence the second answer seems much more likely than the first.

In fact, two factors account for the process. One is the very great decline in the death rate of women during, or soon after, giving birth. Here it must be pointed out that, until the middle of the sixteenth century, whenever a baby was about to come into the world men were thrown out of the room, if not the house. Child-delivery was the near-exclusive domain of women, midwives in particular. The latter’s ignorance was proverbial.

The first vernacular manual on childbirth was published in 1513. Originally written in German by a male doctor, Eucharius Roeslin, it was translated into many languages and became a European best-seller. The introduction contains the following limerick:

I’m talking about the midwives all

Whose heads are empty as a hall.

And through their dreadful negligence

Cause babies’ deaths devoid of sense.

So thus we see far and about

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Official murder, there’s no doubt.

That was the state of the art before male doctors started taking over. To be sure, at that time and for centuries thereafter medical education left something to be desired. However, in comparison with the midwives, many of whom had received no formal training at all, the doctors were geniuses indeed. At least they could read! First in Zurich and then in other European cities, gradually they assumed responsibility for training, examining, and licensing midwives.

Since the universities did not take female students, all doctors were male. Later in the century they themselves started delivering children or at least supervising midwives while they did so. In 1569 a male French Huguenot doctor living in England, William Chamberlen, invented the principal instrument used for the purpose, the forceps. For a century and a half it was kept a family secret.

Even in Europe, let alone other continents, male doctors did not take over everywhere at once. Since doctors cost money, the first to hire them were high-class women. Queen Anne of England (1665-1714) may have been the first royal person to employ a male doctor to help her give birth. Her subsequent decision to knight him led to numerous scurrilous jokes. Progress, though slow, was steady. By 1800 the incidence of so-called peri-natal deaths among mothers had declined to about half of what it had been three hundred years earlier.

Not all women followed the queen’s example. In 1797 the founding mother of modern feminism, Mary Wollstonecraft, then thirty-seven years old, refused her friends’ suggestion that she call a doctor to help her deliver. Trusting to a midwife instead, she died while giving birth to her second child, Mary—who later became famous as the author of Frankenstein.

The second factor that caused the balance in life expectancy between men and women to shift was the industrial revolution. As long as most people made their living in agriculture, both men and women worked in the muck out of doors (though women always did so less than men). The onset of industrial revolution around 1800 changed the situation. Moving to the cities, many men engaged in such trades as construction and transportation, which meant that they continued to work out of doors in all sorts of weather and under all sorts of conditions. Others moved from the healthy countryside into the filthy, noisy factories; others still faced the hardest lot of all by descending into the mines that provided coal for them.

As nineteenth-century English statisticians working for insurance companies realized full well, the more industrialized any district the more women tended to outlive men. Here and there, “progress” actually caused men’s life expectancy to decline. By contrast, contemporary norms dictated that all but the poorest women should not work at all. Even the few city-women who did work outside the home almost always did so indoors as servants, governesses, seamstresses, etc. Unlike men, they were spared both the rigors of the climate and the worst effects of the factories.

Both factors continue to operate today. All over the world efforts to reduce women’s peri-natal death have caused it to decline to a minute fraction of what it used to be even a few decades ago. For men the situation is entirely different. The tradition under which they do practically all the hardest, dirtiest, most dangerous work remains in force; in the U.S, for example, the one job in which there are no women at all is garbage-collection. Female miners, divers, fishermen, miners, and lumberjacks are not exactly common either. That is why, though about as many women as men work outside the home, men are thirteen times more likely to die following an industrial accident than women.

You might think that, since men work in more hazardous occupations than women and have a lower life expectancy, they would and should get more medical attention. If so, think again. In every modern country women receive far more medical attention than men. There is nothing new about this. Ancient Egyptian doctors wrote books on female diseases; but when it comes to male ones all we have is blank papyrus. The situation in antiquity and the middle ages was similar. The term gynecology, women’s medicine, was invented over a century and a half ago. However, to this day my word processor, courtesy of Bill Gates, has never heard of andrology.

Go to any hospital, and you are almost certain to find a women’s ward responsible for treating such diseases as breast cancer, cancer of the cervix, and so on. But the same hospital is almost equally certain not to have a department specializing in men’s diseases. Perhaps because society expects men “to take it,” as the saying goes, men also visit psychologists and psychiatrists far less often than women do. From the time of Charcot and Freud on, but for female patients most practitioners in these fields would have had to close shop. And who pays for it all? Men, of course, by means of their taxes and social security contributions.

Thus a virtuous cycle (for women) and a vicious one (for men) is created. The more money is spent to treat women, the more they outlive men. The more they outlive men, the more treatment they need. For example, as of 2000 in the US out of every three dollars spent on health two were spent to treat women. In the same country three out of every four dollars spent on medical research were accounted for by women’s diseases. Four times as much is spent on finding a cure for breast cancer as on doing the same for prostate cancer. Yet whereas one in eight women will get breast cancer during her life, a man’s chances of contracting prostate cancer are actually somewhat higher (one in six). If that is not discrimination, I’d dearly like to know what is.

In respect to the field of medicine as to so many others, those who invented the myth of women’s “oppression,” “exploitation,” and “discrimination” deserve the Joseph Goebbels Award for deceptive propaganda. As has been said, one can mislead some of the people some of the time. But one cannot mislead all the people all of the time.

The feminist narrative has now misled far too many people for far too long. It is high time that it be exposed for what it really is, the lie of the century.

Feminist Follies

feminist-adFifty-two years have passed since Betty Friedan with her book, The Feminine Mystique, jump-started the great feminist revolt against oppression, discrimination, and any other number of horrible things those bad, bad, creatures known as men have been doing to poor deluded women. Looking back, has women’s situation improved? Or has it deteriorated? Here are some of the facts:

* Today as ever, the higher one climbs on the slippery pole of power, richness and fame the fewer women one meets. Only about five percent of the world’s countries have female presidents or prime ministers. From the late Ms. Gandhi down, even many of those got their jobs mainly because they were the relatives of male ones. The percentage of top level female executives in Fortune 500 companies is considerably smaller still. The highest-paid female executive in America is Marillyn Rothblatt of United Therapeutics Corporation, ranks 20th on the relevant Fortune Magazine list. Interestingly enough, “she” was born a man.

* About two thirds of all working women in advanced countries are still employed in a small number of vast, low-paid, female ghettoes where there are few if any men: whether as teachers, nurses, social workers, communicators, administrators—the last two, euphemisms for what used to be called secretaries—or bank- and supermarket cashiers. As if to add insult to injury, many of those who head the relevant professional associations are men. A phenomenon sufficiently common to have acquired a name, “the glass elevator”.

* Starting as far back as the Roman Empire, and other things (beauty, sex appeal, education, etc.) equal, a female slave, owing to her lesser ability to do hard labor, has always been assessed at about two thirds of the price of a male one. In today’s developed countries, that is almost exactly the rate of female to male earnings.

* Most women, by joining the labor force, have failed to improve either their own economic situation or that of their families. That is because, as Senator (Massachusetts, D.) Elizabeth Warren in The Two Income Trap (2003) has shown, working mothers inevitably incur extra expenses. Such as an additional car; clothing; help in taking care of the household; and all kinds of people and organizations to look after the children either in the afternoon or during the holidays. As a result, and taking inflation into account, in many, perhaps most, cases their discretionary income, i.e. that part of it they are free to spend as they like, is actually less than it used to be.

* Another reason why going to work has failed to improve the economic situation of many, perhaps most, women is taxation. First, imagine a—much simplified, to be sure—situation where two women decide not to mind their own children. Instead they swap them and pay each other for doing what has to be done. As a result, both will start having to pay taxes. Second, many countries do not allow spouses to file separately. As a result, two incomes may well move a family into a higher tax bracket. Either way, the only winners are the statistics on one hand and that insatiable beast, the treasury, on the other. No wonder each time more women start working the lords of the latter boast of it as a feather in their cap.

* Interestingly enough, almost all of those who take the place of working women in any of the above capacities are themselves women. In other words, for every “successful” woman there are now several others whose “careers” consist of doing the kinds of work she no longer wants; such as cleaning, laundering, serving food, cooking, looking after children, and the like. Other women, mainly elderly family members, do the same work without pay. Either way, feminism has failed to liberate women from housework and childcare. Instead, what has happened is that “successful” women are exploiting less successful ones to an extent that has no precedent in history.

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* Before World War II, it was often thought that the ability of most married women not to work was “God’s gift” to them. Now, since most young men can no longer support a family on their own, most women have to work outside the home whether they want to or not. Losing their freedom, they have been turned into wage slaves” just as their fathers, brothers, husbands and sons are. To say nothing about the famous “double burden;” which has resulted in any number of books that advise women how to manage their time to appearing on the best-seller lists.

* It is true that women are making gains in education. However, that is primarily a reflection of inflation in the field. As the number of students grew, the social prestige diplomas and degrees conferred on their holders went down. Especially since the start of the 2008 economic crisis, a situation has been created where a college education no longer necessarily translates into a good job. Meanwhile, thanks to their stronger bodies, blue collar men with considerably fewer years of school behind them can often make as much or more money as “pink collar” women who do have such an education. That indeed is one reason why more boys than girls are dropping out of school. Furthermore, at the highest levels men still dominate, and by a huge margin. Since Marie Currie early in the twentieth century there has not been one female scientist whose name has turned into a household word.

* Today as ever, the most “successful” women tend to be childless or, at any rate, have far fewer children than the rest. So much do they seem to hate themselves that they are waging war on their own genes! Many other “successful” women are postponing childbirth until it is too late. Indeed it could be argued that the greatest beneficiaries of the feminist revolution are not women, who have to fork out and undergo all kinds of unpleasant and often unsuccessful procedures, but adoption agencies on one hand and fertility clinics on the other.

* As the most cursory look at women’s magazines and department stores will confirm, feminist attempts to convince women to stop pandering to men by dropping high heels, cosmetic surgery, makeup, and every other kind of beauty aid supposedly forced on them by men have been a total failure. Women undergoing cosmetic surgery, always at the cost of money as well as some pain and suffering, also outnumber men by a huge margin. Now as ever, the Biblical saying applies: “unto your man your desire and he shall rule you” (Genesis 3.16).

* Women’s attempts to make a significant impact on the military have been a miserable failure. Rather, what we got is a host of uniformed female medical personnel, public relations advisers, “organization experts” (who needs those?) and secretaries. As the fact that only about 2.5 percent of the casualties in America’s “war on terror” have been women shows, female combat soldiers remain as rare as water in the Sahara. Where there are bullets there are no women, and where there are women there are no bullets. And fortunately so; in all countries that tried to train women to male standards without exception, the outcome has been a very large number of injuries, some of them incapacitating.

* Finally, the first period in history when large numbers of women in Western countries started living longer than men was the early nineteenth century; precisely the period when the ideal of the non-working, stay-at-home woman was born. In both the US and Britain, the greatest gap in life expectancy between people of both sexes prevailed around 1975. Since then, as more and more women entered the labor force and took up what was long seen as a typical male activity, i.e. smoking, it has been cut by almost half. Feminism, in other words, is literally killing women.

Women, it is claimed, are as intelligent and as able to form their own opinions as men are. Therefore, how countless women around the world allow themselves to be led by the nose by a relatively small coterie of extreme feminists is by no means clear. But who cares? Certainly not I. If women, other than my wife of course, want to ruin their lives by trying to emulate men and become second-rate men, who am I to stand in their way?