Shut Up! On Censorship

Since long before I started posting on this blog almost seven years ago, I’ve been concerned with freedom of speech on one hand and censorship on the other. Including the censorship which has been applied to me, almost turning me into an academic unperson (one reason for continuing to post for as long as I can). And including that which others have fallen victim to. I therefore thought I’d start thinking a little about the matter. Who knows, perhaps one day these few notes will serve as the starting point for yet another book.

So here goes.

What is censorship? The attempt by one person, or group of persons, to prevent others from speaking their minds.

When did censorship begin? There probably never has been a society without censorship. If not of the formal kind, exercised by personnel specifically authorized for the purpose, then of the informal one that is rooted in public opinion. It is as Hobbes said: absolute freedom can only exist in a desert. That applies freedom of speech as it does to any other kind.

What makes censorship possible? The power some people exercise over others. In other words, the existence of government, institutionalized religion, organized public opinion, or all three.

What conditions favor censorship? Dictatorship. War (“truth is the first casualty”). All kinds of disasters for which no one wants to take responsibility. Bigotry. Monotheistic religion (“You shall have no other God before me;” “There is no Allah except for Allah”).

Who has done the censoring? In the past, it was almost always rulers and/or priests who set up the appropriate legal authority to enable them do so. Nowadays, thanks to the social media a growing number of private organizations are also involved; what started as an instrument for liberation has turned into the most extensive system ever devised for preventing people from saying “inappropriate” things. See under Facebook, see under Twitter. For what they have been doing to those dared express their approval of former President Donald Trump, including Trump himself, I hope they rot in hell. And may their place soon be taken by other platforms which will allow even “Bozos” to say what they think.

Shouldn’t those who mislead public opinion by pronouncing and spreading falsehood be censored? They should. Beginning with the authors of the Bible who, without any proof, have claimed that God exists and keeps interfering in human affairs.

Who has been censored? In general, those who 1. Produced and disseminated information considered undesirable by using any of the available means; such as speech, writing, the plastic arts, photography, film, broadcasting, and, nowadays, the Net. 2. Those who were of some consequence. If only because there are so many of them, there was often no point in censoring nobodies; that, however, seems to be changing.

He makes contemporary Christian writings as entertaining unlike any rhetorical analysis of a thesis on religion. tadalafil buy india The most essential components are included in the HVAC system such as vibration isolator, gas burner, gas line, condensation probe viagra line, compressor, condenser, and many more essential coils, etc. However, viagra cheapest pharmacy remains first choice for men who don’t want to consult with the physician or stand in a queue over the counter. Through viagra prescription this, body relaxation is highly achieved. Socrates apart, the list of those who have been censored or punished for speaking their minds includes Giordano Bruno… Francis Bacon… Galileo Galilei… Thomas Hobbes… Baruch Spinoza… René Descartes… John Locke… Isaac Newton… Charles de Montesquieu… Heinrich Heine… Arthur Schnitzler… Thomas Mann… Boris Pasternak… Jean-Paul Sartre… André Gide… Simone de Beauvoir…

What methods does censorship use? 1. It destroys as much of the “secret” or “heretic” or “dangerous” or “unsuitable” material as it can. 2. What it cannot destroy, it seeks to keep secret 3. It silences those who produce, transmit, or distribute the material that is being censored, either before it is published or after it has been. For an  account of the way one of the most rotten, most reactionary, regimes in history used to do it, see Maxim Gorky, The Mother (1906).

What kinds of material has been censored? Depending on the time and place, 1. Anything that might anger the gods or contradicted the way the established servants of religion saw the world. 2. Anything declared to be immoral; especially if, as in the case of Socrates, it was considered likely to “corrupt” the minds of the young. 3. Anything that might present a danger to government, either from within or from the outside.

Why is censorship dangerous? Because 1. It is, always has been, and always will remain the instrument of tyranny par excellence. 2. Because of its all but inevitable tendency to spread. Until, in the end, what started as a cloud no larger than a man’s hand comes to cover the entire sky, making not only speech but even thought itself impossible.

What is the effect of censorship? Very often, to draw people’s attention to the speech, or information, that has been censored. As, for example, happened to me when, following an Israeli court order banning a Palestinian movie, Jenin, Jenin, I made sure to watch it on YouTube. 

What fate will overtake censorship in the end? Here it would seem that the last word was said some nineteen hundred years ago. The author is the Roman historian Publius Cornelius Tacitus (Annals, 35):

The Fathers* ordered his** books to be burned… but some copies survived, hidden at the time, but afterwards published. Laughable, indeed, are the delusions of those who fancy that by their exercise of their ephemeral power, posterity can be defrauded of information. On the contrary, through persecution the reputation of the persecuted talents grows stronger. Foreign despots and all those who have used the same barbarous methods have only succeeded in bringing disgrace upon themselves and glory to their victims.

 

*   The members of the Senate.

** The reference is to Aulus Cremutius Cordus, a Roman historian who lived under Tiberius. In 25 CE he fell foul of Sejanus, the corrupt but all-powerful commander of the Praetorian Guard, who had him brought to trial for allegedly offending the memory of the late Emperor Augustus. He ended by committing suicide.

Gone Are Those Locks

Recently I have been reading the Roman writer Gaius Petronius (ca. 27 CE—66 CE). Of him the historian Tacitus says that “he spent his days in sleep, his nights in attending to his official duties or in amusement. By his dissolute life he had become as famous as other men by a life of energy, so that he was regarded as no ordinary profligate, but as an accomplished voluptuary. His reckless freedom of speech, being regarded as frankness, procured him popularity. Yet during his provincial government, and later when he held the office of consul, he had shown vigor and capacity for affairs. Later he returned to his life of vicious indulgence, became one of the chosen circle of Nero’s intimates, and was looked upon as an absolute authority on questions of taste [elegantiae arbiter] in connection with the science of luxurious living.” The kind of adviser on culture and fashion prominent politicians who want to look well on TV often maintain to the present day.

Like so many others Petronius was accused of treason, perhaps because the emperor had designs on his wealth. Thereupon he ended his life, committing suicide by first opening his veins, then binding them, then opening them again. At that time and place it was a common method meant to provide the dying man with a little time in which to convey his last message from beyond the grave, so to speak. Like Socrates before him, to the end he acted out his chosen role. Showing no fear but conversing with friends and breaking his signature seal so it could not be used to implicate others.

He left behind the Satyricon, perhaps best described as a collection of sketches on the degenerate social life led by the “high society” of the day. A life which involved endless partying, unimaginably rich eating and drinking (including a chef who would “make you a fish out of a sow’s coynte”), and the telling of stories, the more scurrilous the better. And plenty of sex with both lads and lasses, of course.

Over the last two millennia any number of artists, from writers to dramatists to film-directors, have drawn on Petronius for inspiration. Follow a handful of his verses, in the hope they will please you as much as, as I am starting the seventy-third year of my life, they pleased me.

Gone are those locks that to thy

Beauty lent such lustrous charm

And blighted are the locks of spring

By bitter winter’s sway;

Thy naked temples now in baldness

Mourn their vanished form,

And glistens now that poor bare

Crown, its hair all worn away

Oh! faithless inconsistency! The

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Gods must first resume

The charms that first they granted

Youth, that it might lovelier bloom!

Poor wretch but late thy locks did

brighter glister

Than those of great Apollo or his sister!

Now, smoother is they crown than

Polished grasses

Or rounded mushrooms when a

shower passes!

In fear thou fliest the laughter-loving

lasses

That thou may’st know that death is

On his way, know that thy head is partly

Dead this day!