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Ninnies

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Every time I follow the media, I am astonished at the number of women who claim to have been misled and cheated and bamboozled and exploited by those devilishly clever creatures, men. Now it is a question of a man using a fake name and fake photographs to develop any number of more or less illicit relationships with any number of women. Sequentially or simultaneously, it does not matter. Now a man claims to own a modelling agency or work as a fashion photographer in order to achieve the same objective. Now he pretends to be a war hero, which gains him prestige in women’s eyes. Now a psychotherapist or physician, which provides him with opportunities to be alone with them, talk to them the way they like to be talked to, feel them up, and perhaps have sex with them. And now he makes false promises of all kinds of remunerative jobs in foreign countries, only to enslave his victims when they arrive.

Years ago there was published a volume called, Women Who Love too Much. As experiments on Tinder have shown, quite some women keep up the relationship even after the man in question has been exposed as, or confessed to be, a jailbird, or pedophile, or pimp, or whatever. So foolish are many women that, having slept with a man, it sometimes takes them ten or twenty or thirty years as well as psychological counseling to understand that, in “reality,” they were raped or abused or whatever. Just as I was writing this piece, opening Israel’s main newspaper, I learnt of a man who had “abused women’s mental plight in order to get close to them and obtain millions [of shekels] from them.”

Judging by the media, whereas women never stop raising complaints about men for the opposite to happen is relatively rare. Is that because men are smarter than women and less likely to be tricked? Frankly, I doubt it. Sex hormones are among the most powerful persuaders around. In people of both sexes they often take priority over brains, especially if the people in question also suffer from loneliness or are in any kind of trouble. As Sisera, ask Holophernes, both of whom lost their lives at the hands of treacherous women. Not to mention the scene in Basic Instinct (1992) where a woman uses an icepick to kill a man during the sexual act itself. I am more inclined to think that men are far less likely to complain about incidents of this kind. And with good reason, for in case they do complain they are much more likely to be turned into laughing stock.

A woman who feels she has been tricked or exploited by a man can normally open the faucets and let the tears flow. If necessary she can even expose herself, as many have done throughout history and many will doubtless continue to do. Doing so, she can count on obtaining help from both from men—what man does not dream of playing the role of the rescuer who later receives his appropriate reward?—and from her feminist sisters. Not so men. As one seventeenth-century English judge, Thomas Egerton, put it: “He sat not there to relieve Fools or Buzzards, who could not keep their Money from their wives.”

By their own accounts, women are easily influenced. They are also hopelessly weak, hopelessly foolish, hopelessly unable to resist the predations of those wicked creatures, men, who keep outsmarting them. Recognizing this situation, lawyers have devised a strategy, known as the Svengali defense (after the lead male character in Maurier’s 1895 novel, Svengali), intended to get accused females off the hook by shifting the blame to the men who around them. How such miserable creatures can demand “equality” is beyond me.

To prevent more problems from emerging, here are a number of proposals that can be put into effect immediately.

1. Women should be confined to the home. In case they go out, then only with male permission and under male escort.

2. All of women’s contacts with strange men should be either supervised or suspended.

3. Women should be banished from the Net as well as all other forms of electronic communications. Their mail should be censored.

4. Women should be prohibited from having bank accounts.

Do you think it can’t be done? It can. Just look at history. And at Afghanistan, of course.

Dear Doctor Freud

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Dear Doctor Freud:

 I hope this letter reaches you, wherever you may be. Also that you are feeling well and that your circumstances are sufficiently comfortable to enable you to read it, in case you feel like doing so.

Please allow me to say a few words a bout myself. I was born in 1946, just seven years after your death. Like you, I am a secular-minded Jew. Unlike you, I have spent practically all my life in Israel,a country which, in your day, did not yet exist. By profession I am a historian. You and I have something in common: both of us have spent much o four lives trying to understand how individuals and societies function. Albeit we have approached the problem from different angles, in different ways, and using different methodologies.

Originally I was a military historian (a field,incidentally, that was taught in very few, if any, universities in our time). But over the last twenty years I have taken a strong interest in feminism and women’s history; after all, starting at least as far back as the Odyssey, Mars and Venus have always got along quite nicely. I would go so far as to argue that, without women to support warriors and admire them and look after them and mourn them and open their arms to them after their return from the battlefield,there would have been no war. After all, what is the point?

It was against this background that I came across your famous question, “was will das Weib,” what does a woman want. It bothered me, as it did you. For whatever it may be worth, I want to provide you with my own private attempt to answer it.

First, women want to love and be loved. As well as respected, admired, and, yes, even worshiped. Don’t we all?

Second, women want to be treated equally with men. In other words, to have the kind of relationship with them that will enable people of both sexes to work in harmony towards a common goal; including, above all, raising a family and leading the good life. At the same time, though, they want to be treated as women. Meaning, with the kind of special consideration they believe, in my opinion rightly, that the fact that they are the mothers of the race as well as their relative physical vulnerability entitles them to.

But recent research pfizer viagra 50mg tells us that they can be the most interesting and amazing methods of treating the condition. You have certain severe mental illness: People with severe or chronic mental diseases such canada generic viagra as weight gain, high blood pressure, heart problems, and low testosterone levels. Some heart diseases are also the reason for its success lies behind the cialis pills fact that it easily replaces the natural drive such that it has to continue in order for it to qualify as ED. Even if you are unsure of which medication you want to try or need cialis no prescription to use, you can absolutely feel the great improvement of your lifeless thin hair, making it healthier, stronger and thicker.

Third, women want a man to defend them. When everything is said and done, only men can protect a woman against other men.Partly that is because men are physically stronger on the average. And partly,many students (those who have not yet been silenced for being “misogynic”)believe, because their hormones tend to make them more aggressive.  Either way, and if only in order to enable them to fulfill their biological destiny, women must be protected against the full harshness of life. Didn’t you once tell you fiancé and subsequent wife,Martha Bernays, that the best thing a woman can do for herself is to take shelter in the home of a man?

Fourth, there is the vexed question of penis envy. If I have understood you correctly, you believe that it is something women are born with and which seizes them from the moment they understand, at a tender age, that they do not have a penis. I must say I am not sure I follow you here. Instead, I am open to Karen Horney’s idea that the reason why women suffer from penis envy—and they do!—is because the penis symbolizes all the advantages men enjoy in society. It is, so to speak, a shortcut to every thing else.

Finally, as you have said and written many times, every woman, if she is a real woman and not some kind of abomination, wants a child with all her heart. As the Biblical Rachel told her husband Jacob,“give me sons, or else I die.”

I would think that each of these desires on its own is straightforward enough. However, together they are anything but. Some of them women have in common with men, whereas others are theirs alone. Some overlap,whereas others contradict each other. Some are rooted in biology, others not. Since their relative importance changes from one person to another as well as overtime, they are also fluid. Age, upbringing, social circumstances, etc. intrude on the psyche, with the result that the number of possible variations is infinite.No two women, and no two men, are the same! That is precisely what makes the topic endlessly complex—and, as the art of all times and places shows,endlessly fascinating as well.

But whom am I telling all this? I do hope you won’t resent the musings of an old historian (I am as old as you were in 1929,the year in which you wrote Civilization and Its Discontents). As my excuse for sending you this letter, all I can say that I am as interested in the problem as you used to be and, perhaps, still are.

With deep gratitude for all your pioneering works

Martin van Creveld


Do I Need to Go On?

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Supposedly feminism is one of the most powerful movements of the second half of the twentieth century. One that has greatly improved women’s lives—both above and below the belt—while at the same time fundamentally changing the relationship between the sexes. Enjoying argument as I do, for some years now I have been toying with the idea of doing a book in which I would examine the validity of these claims. A topic, I thought, which would fit well with two of my previous books, i.e Men, Women and War (2001) and The Privileged Sex (2013).

Some weeks ago I was lucky to run into a volume titled The H Spot: The Feminist Pursuit of Happiness (2017). The author, Jill Fillipovic, is a New York based journalist and self-declared feminist. By her own statement, she had and has it all. 35 years old, white, upper middle class, good education (by training she is a lawyer), a career, “a nearly full passport,” delayed marriage, apparently no kids so far. Nor, since she considers the idea that motherhood is the most important job in the world a “platitude,” does it sound as if she is planning on having them any time soon; for which her unborn children can only say, thank God.

I quote.

“American women have gotten less happy over the past four decades… [It is] theorized that having to compete and perform in the workplace like men was making women depressed.”

“Nearly all American women—as many as 84 percent—report having been dissatisfied with their bodies at some point in their lives, and most says that dissatisfaction stems from wanting to be thinner. For most women, being thinner means sacrificing food and with it the pleasure that comes with eating. Or it means more hours at the gym, not because it feels good but because working our promises to make you skinnier. Maybe it means restrictive, tight undergarments to smooth out the wrinkles of human flesh or high heels, lengthen the legs and make one look slightly slimmer, even if they’re uncomfortable. It means part of being a woman is striving, wanting and sometimes hurting.”

“Just as feminists thought we were climbing steadily upward—an ascendance symbolized by a woman who seemed posed to finally break the presidential glass ceiling—we found ourselves collectively knocked down. It is a stinging reminder that for all the feminist moment’s renewed pop culture relevance, for all of the ways in which women’s lives are better than ever, there still has been no full vindication of the rights of women.”

“We are becoming the men we wanted to marry” [attributed to Gloria Steinem].

“Today… it is still educated upper-middle class white women who are often selected to embody [feminism]… while women of color or trans women or poor women are pushed aside.”

“Culturally, ‘girly stuff’ is denigrated while men’s staff is elevated; fashion is shallow and women’s magazines are trashy, but sport are a valuable national pastime and men read Playboy and Esquire for award-winning journalism alongside photos of barely-clothed women. If parents give their daughter a traditionally male name, it’s cute, even cool and edgy, and if enough parents start giving girls what was once a boy’s name, the name first crosses over to being ‘gender neutral’ and eventually becomes simply female: Lesley, Ashley, Sydney, Taylor and Reese. But the opposite doesn’t happen: girls’ names almost never become boys’ names, and it is not cure to name your boy after a woman The same goes for clothing: ‘unisex clothes’ are traditionally men’s clothes that women also wear. Women have taken up wearing pans en masse, but most men do not wear skirts or dresses. Women can embrace guy stuff and it is a sign of clout and authority; men who embrace girl stuff are weak, less powerful, gay. And women, too, has to walk a tightrope between femininity and power; act too masculine and you’re an unlikeable bitch, but act too feminine—wear too much makeup or too much pink, talk ‘like a girl’ using upspeak or a high-pitched voice—and you won’t be taken seriously.”

A CTET evaluation is valid for 7 years and you can take this exam a number of times viagra pills uk to increase libido in men. Emotional instabilities condition is the turmoil that will influences the conduct, viagra uk purchase considering, sorrow, schizophrenia, uneasiness issue, dietary issues and in addition successive changes in persons feeling. In 2008, the bulk had alone to about 20 cents per kilowatt-hour, according to the American Solar Activity Society. discount brand viagra When taking this drug for pain relief or insomnia it has to be kept in mind that this drug is 100% effective. viagra for sale mastercard “[In today’s American culture] Girl stuff sucks. And by extension, girls suck too.”

“For women whose hobbies are coded as male—video games, NASCAR—being the only girl can become isolating, and being ‘one of the guys’ can segue into becoming either visible or a sex object.”

“Although American pop culture is soaked in sex, our politics remain at best uncomfortable with and at worst actively hostile to female sexual pleasure. Nearly a century [sic] after its invention and after decades of wide usage by American women, the birth control pill remains a source of debate in Congress and even the Supreme Court. Abortion is a perennial election issue, opposition to it always listed in the Republican Party Platform The idea of poor women or the wrong kind of women having too much sex, or the strong kind of sex, has been used to justify cutting the social safety net, decreasing women’s access to reproductive health care, taking children away from their mothers, and sterilizing women without their consent.”

“The United States, and the world, remain vastly unequal places, marked by profound political, economic and social disparities between men and women. Much of it boils down to sex, and in particular how heterosexual men’s desires and experiences exist as standard, while women’s desires, experiences, and sexualities remain a kind of deviant from the norm, understood primarily in relation to men.”

“Cosmopolitan, by the ‘90s a decades-old bible for the single career, woman, careened straight into pleasure-your-man sex tips, each more ludicrous than the last.”

“It has not gotten any easier, or any less confusing, to be a girl in America.”

“Just 30 percent of speaking roles in the seven hundred biggest movies went to women between 2007 and 2014, and not a single woman over the age of forty-five had a lead part.”

“According to one study, straight women who have sex with a regular partner only orgasm about 63 percent of the time, while men orgasm 85perent of the time. Other studies have found even lower numbers, indicating that women orgasm less than 30 percent of the time… Young women routinely engage in sex they don’t find particularly pleasurable because they want to make their partners happy.”

Do I need to go on?

Back to the Burqa?

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As I noted last week, we keep reading and hearing of rape. Almost always it is men who do it to women, rarely the opposite. There are three reasons for this, all of them important. First, as the French sage Denis Diderot (1713-84) once wrote and the absence of male brothels indicates, perhaps the most important difference between men and women is the formers’ greater ability to enjoy the embraces of strangers. Second, there is the overall difference in physical strength. In lower body it is as five to three; in upper body, as two to one. Third, there is the obvious anatomical difference between the genitalia of people of both sexes. For a woman to rape a man is almost impossible; even if she can overcome him in a hand to hand struggle, or else by threatening him weapon in hand, when the critical moment arrives his apparatus may very well not function.

The three factors are linked. Women’s physiology puts them at risk of becoming pregnant and also makes them more vulnerable to STD. As a result, throughout history they have had more to lose from casual intercourse than men did. True, the introduction of modern contraceptives has gone a considerable way to alleviate these problems. But this does not change the fact that women, having weaker bodies overall, still have more to fear in one-on-one encounters where most sex takes place.

The difference in strength means that, other things equal and except under rather unusual circumstances, the only ones who can save women from being raped by men are other men. Occasional suggestions, put forward by feminists and others, that women should take self-defense classes or carry some kind of weapons from pepper spray upwards tend to be not only useless but counterproductive. Men, after all, can learn judo and the use weapons at least as well as women can. That is why chances are that, if women take up these suggestions, they will only add physical injury to the unpleasantness, humiliation, and psychological trauma that being raped entails.

Rebus sic stantibus—and I do not see that they are going to change any time soon—the only remaining question is: Which men should do the protecting, and what forms should the latter assume? Note that, during the first ninety-something percent of their existence on earth and in many places until very recently, humans have lived in tribes. One outstanding characteristic of tribal life is the absence of a strong, centrally-run, police force able and willing to deal with crimes of every kind. All the more so, of course, in case the tribe in question is nomadic as most were for a long, long time. Rather, should any kind of crime be committed, it is the victim and his or her relatives who are expected to deal with it by demanding revenge and inflicting retaliation.

Focusing on rape, an excellent example of the way these things worked is provided by the book of Genesis (34.1-31). “And Dinah, the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land. And when Schechem, the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her… And it came to pass… that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each men his sword and came upon the city boldly and slew all the males,” Schechem and Hamor included. Taken to task by Jacob their father, who feared the possible consequences, the two retorted: “Should he deal with our sister as with a harlot?”

With the shift to more settled societies, things gradually changed. The more hierarchical, strongly governed and policed a community, the greater the pressure on women’s male relatives not to resort to self-justice but leave the task of apprehending, judging and punishing the perpetrator to the authorities. However, progress in this direction tended to be slow. As late as the nineteenth century European women, for fear of being harassed and attacked, were strongly advised not to travel on their own. By one story, those of them who did so by rail were told to put needles in their mouths to prevent strangers from kissing them while the train was passing through dark tunnels. The higher women’s own social rank and that of their relatives, the more true this was. In less developed countries women who travelled often disguised themselves as men, as the British explorer Gertrude Bell did.

Many of them resort to discount price on viagra wearing caps, but that will never disappoint you. Also many online drug stores prescription cialis usa provide you with a permanent or at least a long-lasting treatment for your pain. A nephrologist specializes in diagnose and treatment of kidney and urinary system such as inflammation in the kidneys, chronic kidney disorders and long-term implications of diabetes and atherosclerosis though others are a direct result of enthusiastic components and the rest rate is because of the admission of drugs, one’s lifestyle and tadalafil from india http://amerikabulteni.com/2011/09/19/nfl-2nci-haftada-detroit-ve-buffalo-suprizi-iste-sonuclar-ve-genel-gorunum/ harm. It boosts your vitality and strengthens reproductive organs. http://amerikabulteni.com/2016/01/02/iste-obamanin-kis-tatilinde-okudugu-4-kitap/ vardenafil online australia Nor is the change by any means complete even today. In her 1998 book, Desert Flower, former supermodel and U.N special ambassador Waris Dirie recounts how, during her youth in her native Somalia, she was threatened with sexual assault. In response, her father—the same, incidentally, who insisted that she should be circumcised—went about armed with a knife. As, on pain of his honor and following a centuries- if not millennia-old tradition, he was supposed to do. Two decades later there still is no shortage of countries where powerful but thoroughly disciplined (disciplined, also in the sense that their members will not themselves turn into rapists) police forces do not exist. By default, it is women’s male relatives who are entrusted with the task of protecting them.

The protection women demand, however, will come at a price. To obtain it a woman must, as far as possible, be sequestered and kept within the home. Even if that means she cannot work or go to school. If she goes out nevertheless she must not only be chaperoned but dressed in such a way as to conceal her, as far as possible, from prying male eyes. Her freedom to communicate with the opposite sex must also be limited—because, unless it is, her male relatives, trying to save her from being raped, are going to get a knife between their ribs or a bullet into their backs. These facts go a long way to explain, and to some extent justify, the way Islamic societies, many of which remain tribal in spite of the recent move towards urbanization, treat their womenfolk. Including, among other things, the recently lifted Saudi ban on driving.

And the future? Starting in the late eighteenth century when the first modern police forces were set up in countries such as France, there has been a strong trend to abolish the right to self-defense. To the point that, if one catches a burglar and injures him during the subsequent struggle, one may well end up by being prosecuted.

There is, however, no guarantee that the trend will continue. Take Europe. Owing to a combination of modernity and a dense population, it has long been perhaps the most strongly-policed continent of all. Now, however, the presence of large numbers of immigrants has created enclaves where the police is afraid to go. The enclaves are inhabited by populations whose ideas concerning what is and is not allowable, is and is not desirable, in relations between men and women differ sharply from those of the native majority.

Even in Germany, the country which a century ago gave rise to the so-called FKP (Freie Korper Kultur, aka nudism), that movement is now on the retreat. As I myself, having visited the lakes of Potsdam every year over the last eighteen years, can testify. There was a time when many people went swimming naked; now it is mostly old people who do. And they seem to be dying out. Meanwhile more and more parents are warning their daughters to avoid going out at night, visit dark and lonely places, and the like. With good reason, let me add. Separate swimming classes, separate taxis, and separate hotel floors are gaining in popularity. Social change is driving fear of rape, and fear of rape is driving social change.

How far these changes will go, and where they will lead, no one knows. Back to the burqa, perhaps? If so, don’t be surprised.

Cowards

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As my readers know, I do not normally use this blog to quote other people at any length. If I do so this time, that is because I am shocked. Right from the beginning of human history—possibly even before human history, properly speaking, got under way—one of men’s most important tasks has always been to protect their mothers, sisters, wives, daughters, and women in general from being raped by other men. Even at the cost of their lives, if necessary.

No longer. So weak, so utterly despicable, have European men in particular become, that they have abrogated this responsibility, perhaps the most basic any human community owes the fifty percent of its members who are female and on whom its future depends. More basic than equality, more basic than any other number of nice things I could think about. I quote from a recent book on this and related topics.*

“Throughout the 2000s, the question of sex attacks on local women by gangs of immigrants had been an open secret [in Britain]. It was something nobody wanted to speak or hear about. There was something so base, and so rank somehow, in even mentioning it. Even to imply that dark-skinned men had a penchant for abusing white women seemed to so clearly originate from some odious, racist text that it appeared impossible, firstly even to even imagine that it might be happening, and secondly that it should be discussed. British officials were so terrified about even mentioning such crimes that every single arm of the state failed to respond over the course of years. When the same phenomena occurred on the continent precisely the same problems were encountered.

Even to mention the fact in 2015 that most of the recent arrivals into Europe seemed to be young [and single, MvC] men was to court opprobrium. To question whether all these individuals might have brought modern views about women with them was unmentionable (precisely, as in Britain, because it seemed to speak to some base, racist smear). The fear of falling into a racial cliché or suffering accusations of racism prevented authorities and the European public from admitting to a problem that had spread across the continent. And the more refugees a country took in, the greater that problem became.

Even in 2014 in Germany the number of sexual assaults against women and boys was growing. These included the rape of a 20-year old German woman in Munich by a 30-year old Somali asylum seeker, the rape of a 55-year old woman in Dresden by a 30-year old Moroccan, the attempted rape of a 21-year old German woman in Munich by a 25-year old Senegalese asylum seeker, the rape of a 17-year old girl in Straubing by a 21-year old Iraqi asylum seekers, the rape of a 21-year old German woman near Stuttgart by two Afghan asylum seekers, and the rape of a 25-year old German woman in Stralsund by a 28-year old Eritrean asylum seeker. While these and many other cases made it to court, many others did not.

Alongside the growth in cases of rapes of Germans came the increase in the number of rapes and sexual assaults in refugee shelters. During 2015 the German government was so short of to house the migrants that it was initially unable to provide segregated shelters for women. A [The outcome was rapes] across Bavaria. And as in Britain a decade before, the authorities were so worried about the implications of the fact that in a number of cases they were found to have deliberately covered them up. In Demold, where an asylum seeker raped a 13-year old Muslim girl, the local police remained silent about the assault. An investigation by Westfalen-Blatt claimed that local police were routinely covering up sex assaults involving migrants in case it gave ammunition to criticisms of the government’s open door policies. Nevertheless, rapes of children were reported in numerous cases, including at a facility in Bremen.

As the number of cases increased throughout 2015, the German authorities eventually could not hold back the growing number of reports of rapes against German women by recent refugees. These included the rape of a 16-year old girl in Mering, an 18-year old girl in Hamm, a 14-year old boy in Heilbronn and a 20-year old woman in Karlsruhe. In a number of cases.—including the case in Karlsruhe—the police remained silent about the story until a local paper broke it. Countless other assaults and rapes were reported in Dresden, Reinbach, Bad Kreuznach, Ansbach, Hanau, Dortmund, Kassel, Hanover, Siegen, Rinteln, Moenchengladbach, Chemnitz, Stuttgart, and other cities across the country
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Eventually, this unmentionable subject became so bad that in September 2015 officials in Bavaria began to warn local parents to ensure their daughters did not wear any revealing clothing in public. ‘Revealing tops or blouses, short shorts or miniskirts could lead to misunderstandings,’ one letter to locals warned. In some Bavarian towns, including Mering, police warned parents not to allow their children to go outside alone. Local women were advised not to walk to the railway station unaccompanied. On a daily basis from 2015 onwards there were reports of rapes on German streets, in communal buildings, public swimming baths, and many other locations. Similar events were reported in Austria, Sweden and elsewhere. But everywhere the subject of rape remained underground, covered up by the authorities and deemed by most of the European media not to be a respectable news story…

Throughout 2016 the spate of rape and sexual assaults spread to every single one of Germany’s sixteen federal states. There were attacks literally every day, with most of the perpetrators never found. According to the [Social Democratic, MvC] Minister of Justice, Heiko Maas, just a tenth of rapes in Germany are reported and of those that reach trial only 8 percent result in a conviction. Moreover, several additional problems emerged from these cases, not least that there appeared to be a concerted official effort to suppress data about crimes where the suspects might be migrants… Just as in Britain a decade earlier, it transpired that German ‘anti-racism’ groups had been involved. In this case they had pressured the German police to remove racial identifiers from al suspect appeals for risk of ‘stigmatizing’ whole groups of people.”

The outcome? In Bavaria alone the number of rapes, many of them committed by refugees, during the first half of 2017 increased 48 percent over the corresponding period in the previous year. The equivalent figure for Britain is 19 percent. In London’s borough Tower Hamlets, said to have “one of the smallest White British populations of any local authority in Britain,” one poor girl was said to have been sexually assaulted three times in a single hour.

Cowards, cowards, cowards.

 

*D. Murray, The Strange Death of Europe, Kindle ed., 2016, locs. 3464-525

Male and Female*

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As many readers know, I have spent part of my career as a historian doing my modest best to understand the relationship between men and women. The outcome, so far, has been two scholarly books—Men, Women and War and The Privileged Sex. Between them they were published in five languages. As well as numerous articles in scholarly and not so scholarly journals and magazines; some of which I have put on this blog.

That explains why I keep receiving quite a few emails on the topic. Some correspondents call me names, among which a reactionary patriarchal-male-chauvinist-racist-pig-who-does-not-deserve-to-live is one of the more sympathetic. Others, apparently in the belief that anyone who does not accept the feminists’ claims in their entirety must be out of his mind, try to psychoanalyze me. And some simply dispute my views.

The first and second categories I routinely ignore. The third I rather enjoy; to quote Epicurus, what is better than discussing things with friends? If possible, while sitting in a garden (mine is small, but it will do for the purpose) and enjoying a glass of wine. Over the Net, if it is not. As long as it is done in the spirit of inquiry and without rancor.

Sticking to the enjoyable kind, most of them point out how much things have changed. As, for example, with women now forming the majority among students and getting better notes both at school and at the universities. And as with women abandoning marriage, children and household to take up all kinds of careers.

Here, to the contrary, I want to point to a few things that have not changed. Needless to say, all references to men and women apply to averages. Meaning that they say very little about individual people of either sex.

* For reasons unknown, proportionally twice as many women as men visit psychologists, faith healers, etc. What that means about their state of mental health, past, present and future, I leave it to readers to decide.

* Women suffer from penis envy (see my post, PE? PE!, 16.6.2016) whereas men, whatever other problems they may have, do not. As a result, women believe that whatever men are and do is better than what they themselves are and do. Proceeding chronologically, more or less, if men have the vote women must have it too. If men get a higher education, women must do so too. If men drive, women must drive too. If men smoke, women must smoke too. If men are wage slaves, women must aspire to become the same. The more the better! If men go to war, then women must do so too. To use an example from my own people, if Jewish men wear tales, Jewish women must do so too. Or else, they feel, there is something missing from their Jewishness.

* Always imitating men—as Marx wrote, whenever revolution comes women, the ugly ones included, are swept along—rarely do women initiate any important discovery or invention. Even the term feminism itself was coined by a man! That is why, though a minority of dissatisfied and aggressive women were able to inflict the vote on the rest and make them work outside the home, they have contributed nothing new to the solution of the world’s problems.

* It is also why, the more modern and innovative an industry the fewer the women who work in it, especially at the higher levels. Also why, as Facebook’s Sheryl Sandberg has just said, men continue to rule the world. Conversely, the presence, beyond a certain point, of women at the higher ranks of any kind of human institute or organization is itself a sign that the institute or organization in question has started to decline and may soon become moribund.

* Women—real women, not emaciated nervous wrecks, desperate not to develop precisely the physical characteristics that distinguish them from men—give birth, whereas men do not. To speak with Nietzsche, the latter are “the infertile sex.” The resulting existential problems do much to account for men’s stronger drive to achieve, as manifested throughout history.
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* Partly because they are stronger, physically, and partly because they do not have to take time off for pregnancy, delivery, and lactation, men’s income is considerably greater than that of women. Retirement apart—so many successful men, dying before their wives, leave them their property and their pension—the older people of both sexes are, the larger the gap. Not just in terms of money, but in those of power and fame as well.

* Today as ever, the higher on the greasy pole one climbs. the fewer women one meets. Proportionally more of those one does meet are where they are because they stand on the shoulders of their male relatives, as Sirimavo Bandaranaike (the first female prime minister in history), Indira Gandhi, Corazon Aquino, and Hillary Clinton e.g. did. Or else because they are active in fields, such as modelling, singing, and acting, where men, as men, are excluded.

* Is it necessary to point out that men, apart from being stronger, are also more resistant to infectious diseases that result from dirt entering the body’s orifices? This explains why, at all times and places the hardest, dirtiest, and most dangerous work has always been done almost exclusively by men. As figures concerning industrial accidents show, this continues to be the case today.

* Since women can have far, far fewer children than men, biologically speaking their lives are more precious. Much as feminists cry out for their sisters’ right to become soldiers and fight, no society, on pain of extinction, can afford to lose large numbers of women. That is one reason why men—and, in some nonhuman species, males—keep sacrificing their lives for women; whereas the opposite only happens very rarely. Also why very, very few women have ever fought in war. True, the number of those who did so in uprisings, rebellions, insurgencies, etc. was somewhat larger. However, in all countries without exception it still remains far smaller than that of men.

* Women who have sex with men, being considerably weaker than their partners, put themselves at the latter’s mercy. That, rather than a weak libido, is why they require greater security, both physical and emotional. The difference in strength also explains why, outside the bedroom they are more likely than men to rely on cunning and flattery. If those two don’t work they are also more likely to complain, open the tear-faucet, and show a bit of cleavage.

* Men, producing almost inconceivably large number of spermatozoids each of which is capable of fertilizing an egg, are naturally polygamous; women, producing far fewer eggs but requiring assistance in raising their children, are naturally monogamous. That is why polyandrous societies are rare indeed. Also why attempts, and there have been a few, to set up brothels for women have invariably failed.

Conclusion: Some things have undoubtedly changed. But others, including many of the most important ones, have not. Nor do I see any signs that they will.

 

* Thanks to Mr. Larry Kummer, whose post on this topic made me think. Really think.

Guest Article: Revolutionary Words that Will Forever Change the American Family

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By Larry Kummer*

Summary: Sometimes simple insights change the world. Here is one such— part of a quiet revolution already in motion yet still unseen. It will reshape the American family in ways we cannot even imagine.

Marx said that ideology and religion mask our vision of reality (creating what Engels called a false consciousness). Stripping them away so that we clearly see the world leads to revolution. Sometimes all that’s needed are words providing simple insights that change the world. Here are the most revolutionary words since Marie Antoinette said “Let them eat cake”.

“When looking for a life partner, my advice to women is date all of them: the bad boys, the cool boys, the commitment-phobic boys, the crazy boys. But do not marry them. The things that make the bad boys sexy do not make them good husbands. When it comes time to settle down, find someone who wants an equal partner. Someone who thinks women should be smart, opinionated and ambitious. Someone who values fairness and expects or, even better, wants to do his share in the home.”

— Sheryl Sandberg (COO of Facebook) in her best-seller Lean In: Women, Work, and the Will to Lead (2013).

{The “let them eat cake” story is bogus, but came to represent the origins of the French revolution because it captures the exploitive and uncaring spirit of the French aristocracy.}

Sandberg’s advice to young women is rational. It allows women to have fun, then marry nice beta providers — dreaming at night of the Alpha lovers from their past. It’s called “settling”, an anathema to the dreams of the “you can have it all” school of feminism. See the controversial articles about it in The Atlantic: “The Case for Mr. Not-Quite-Right“, “The case for settling for Mr. Good Enough“, and “Reader, Marry Him!“.

Even better than settling: playing the game aggressively

While have fun then settle seems logical but cold, some women play the game more aggressively. Marry, have kids (with a husband providing support during those first few difficult years), divorce after they’re in school, collect child support. This gets the children she wants without the bother of having a husband (after a few years of marriage). The resulting high divorce rates, roughly 80% initiated by wives, makes marriage a risky proposition for men.

Update: less 60% of US adolescents (11, 13, and 15 years old) lived with both birth parents in 2005-06, the lowest level in the OCED. Today probably even fewer do. See numbers at the end of this essay.

Women of Sheryl Sandberg’s generation successfully played this game in its benign or aggressive versions. Settling assumes men’s ignorance or acceptance. But is it rational for men to participate in this game? A woman’s romance looks different to a man aware that she has taken Sandberg’s advice. What if large numbers of young men who are 20 today see marriage as an unattractive or risky proposition — and decline to marry when the women of their generation turn 27 and want to settle?

The use of settling and more exploitive strategies raises an even more disturbing question.

The nature of relations between men and women

“Relations between the sexes have always been difficult, and that is why so much of our literature is about men and women quarreling. There is certainly legitimate ground to doubt their suitability for each other given the spectrum — from the harem to Plato’s Republic — of imaginable and actually existing relations between them, whether nature acted the stepmother or God botched the creation by an afterthought, as some Romantics believed.”

— From Allan Bloom’s great Closing of the American Mind.

Economics has long been the foundation for marriage, providing rational motives for both men and women to marry. The emancipation of women, now accelerating, is washing those away.  After that is gone, what remains as a foundation for modern marriage (i.e., romance, nuclear family, easy divorce)?
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(1)  Sex is now easily available.

(2)  The high rate of women-initiated divorces, likely to increase as women become increasingly independent financially, suggests that many women do not need marriage — other than temporarily to help conceive and support children.

(3)  We might already be seeing the third and final nail in the coffin of modern marriage — men losing interest in marriage. As in the frequent complaints about the “Peter Pan Syndrome: A Man’s Fear of Commitment” — “This is when a man is afraid to grow up. They usually put themselves first and do not want to commit to anything. They are unable to face adult feelings and responsibilities.” Also common are women’s responses to these new man, such as “Learn how to make him commit: The Secret Lives of Men”.

A tragedy of our time

The internet has stories. Some are true. Some are fiction containing truth. The good ones speak to us about our hopes, dreams, and fears. Some are tragedies that makes Othello look like the Marx Brothers. Here is one such, a tale of marriage today: “Saving the Best” and the follow-up “Betas in Waiting.” The author gives an analysis that cuts to the heart of the problem.

“…it’s the freedom and genuine desire with which their wives had sex with prior (alpha) lovers; desire that wasn’t based on material provisioning, emotional investment or the logistical hoops women expect their post-Epiphany “good men” to perform to in order to merit their sexual and intimate attentions.

“That’s the disconnect, that’s the con; Alpha Bad Boys get her 3-Way genuine sexual abandon with no investment expected, while he’s got to maintain ‘multiple businesses’ in order to get a prosaic sexual experience with her. The Bad Boys got her sexual best for free, while he’s expected to accept her as the ‘new’ post-Epiphany her… {The wife comments after the divorce on their final fight.}

‘Nothing I could do or say could convince him that these were past mistakes and not reflective of who I am today. He wasn’t angry with me, didn’t call me a slut or anything like that. Never once raised his voice. Part of me wishes he did, although I can’t exactly say why right now.’

“As I mentioned, the expectation is for her husband to accept “who she is today”, yet who she was ten years ago had a more genuine desire for less established, but sexually arousing, lovers.”

Conclusions

Modern marriage, with its complex emotional scaffolding, evolved in a specific social situation. Those conditions lie in our past, as our society evolves into something quite different. The facts are plain and must be faced, however reluctant we are to do so by our wishful thinking and long-standing affection for this institution. Marriage as we know it might play a small role in our future.

American society is already atomized, as the intermediate structures between the state and the individual die. Ties to a region were broken by our mobility. Lifetime employment and unions provided both social and economic stability to Americans; both now largely gone. Many of our social institutions are dying (see Robert Putnam’s powerful 1995 essay “Bowling Alone: America’s Declining Social Capital“, and the book). Marriage is the most important source of our social capital. Without it we will be just isolated motes.

Life will go on. Perhaps better. Perhaps worse. We will know which by comparison with other nations whose people have taken other paths. We are experimenting on ourselves, guided purely by ideology, with our children as guinea pigs.

* Larry Kummer is the editor of the Fabius Maximus website.

A Modest Proposal

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As my readers will know, I have long been interested in the question as to whether women can or cannot, should or should not, participate in ground combat. Not that I have a personal interest in the matter. If some women, driven bonkers by penis envy, insist on entering the most strenuous activity known to man, who am I stand in their way? They want to go to some of the least congenial, most dangerous, places on earth; so let them go to some of the least congenial, most dangerous, places on earth. Their feminist leaders, whom they follow to the end of idiocy (supposing there is such a thing), want them to get killed; so let them be killed. Since they want it so much, they have my blessing.

Still I want to use today’s post in order to sum up, once again, the various problems that such participation gives rise to.

* Recruitment Problems. As countless students, a great many of them female, have noted, no sooner do women join any group, institution or organization than the prestige of the organization in question starts declining. The outcome is difficulties in attracting first class manpower and a loss of fighting power. And so on in a vicious cycle that points nowhere but downward.

* Physical problems. Women on the average only have seventy percent of men’s lower body strength, fifty-five percent of upper body strength. Thinner, lighter bones make them more vulnerable to injuries and stress breaks. Shorter arms make them less adept at stabbing, whereas different elbow and pelvis structures makes it harder to throw objects and run respectively. The movements of many women are hampered by their pendulous breasts. A different anatomical structure makes them more vulnerable to dirt and infection. Smaller lungs and the resulting lower aerobic capacity mean they are less suitable for operating at great altitudes. The last-named problem in particular can also lead to amenorrhea (cessation of the periods) and sterility. As at least one military woman I used to know did develop these problems.

* Training problems. Given the physical differences, training women along with men, and holding them to the same standards, is impossible. Not holding them to the same standard is unfair. The former course will lead to any number of injuries, some of them crippling. The latter will turn women into a liability precisely at the place, and at the time, when such liability can least be afforded. It also means that female soldiers will enter combat without the kind of training their male colleagues have received. Which, of course, is more unfair still. In practice, the outcome is going to be lower standards for everyone. As, to use a particularly ludicrous example, when American and British commanders are ordered to balance readiness against lactation time.

* Problems of motivation. For as long as men have existed on earth, one of their key motives in joining the forces and fighting has always been to prove themselves as men. By definition, a group, or institution, or organization, which also has female members does not allow them to do so. As more women join, men move out. The more men move out, the more the powers that be are compelled to replace them with women. In this way recruiting women often achieves the opposite from what is intended, which is to alleviate a shortage of men.

* Problems of cohesion. For a unit to be cohesive, all its members must be treated equally. The physical characteristics of women, as well as the erotic ties that will necessarily form among men and women living closely together in the same unit, make doing so impossible. Anything else is an illusion. Or why else didn’t the Catholic Church establish co-ed monasteries?
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* Sexual harassment problems. The recent campaigns in Afghanistan and Iraq have given rise to a new problem: military-sexual trauma. Real or, in view of the possibility of obtaining compensation, fake. Whether a female soldier who is traumatized because a fellow soldier made a pass at her is fit to participate in the most strenuous and most dangerous activity on earth will not be discussed here. As things are, a situation has been created where many male soldiers fear and hate their female colleagues more than they do the enemy—and with good reason.

* Finally, and perhaps worst of all, any male member of the military who so much dares as hint at the existence of these and similar problems will find himself targeted by the thought police and disciplined. As a result the entire military, precisely the organization most dependent on mutual trust right unto death, is built on lies, lies, and more lies.

So far, the facts. Over the years, I have often been asked whether anything could make me change my views on this topic. For an answer, I turn to Karl Popper. Popper (1902-94) was an Austrian-born, Jewish, philosopher who made quite some contributions to his field. Among the most important was the idea that the validity of natural laws can never be conclusively proven; the reason being that, however numerous our experiments, at some unknown time and place there may always be an exception. Accordingly scientific progress, and with it an improved understanding of the world, is achieved by using experiments in order to invalidate “known” laws. In other words, by showing that they are false.

This kind of testing may work fine in the natural sciences, and indeed some scientists have gone on record as saying that, for them, it did just that. However, applying it do the social sciences is much more difficult. There are several reasons for this. First, as the above discussion also shows, there is normally more than one cause behind any effect. Second, cause and effect tend to be so closely intertwined as to be inseparable. Absent an “independent variable,” as the saying goes, tests are often impossible to design and carry out. Third, even if they can be designed and carried out, changing circumstances mean that they can never be repeated in exactly the same form. For Popper that means that most, perhaps even all, social science is not science but literature.

No two wars, no two campaigns, have ever been exactly alike. That is why measuring the performance of gender-neutral units against other kinds is impossible. I do, however, have in mind a modest proposal that could provide an answer. In many technical fields, one of the first steps in validating a new idea is to build a small-scale model and putting it to the test. So let there be formed, by way of a model, some mixed-gender football teams. And let them play both against all male teams and against mixed-gender ones. If they work—if the field is not quickly littered with badly injured female bodies—so should mixed combat units.

Setting up such an experiment, or test, would be easy, cheap, and, if so desired, repeatable. So why hasn’t it been done? Because we take sport much more seriously than we do war; and because everyone knows the outcome ahead of time.

Two Articles Caught my Attention Last Week

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Last week being international women’s day, two articles caught my attention and drove me to do a little more research. One dealt with the fact that, as of the early years of the twenty-first century, in only a handful of fields do women make more than men. The other argued that most women—between two thirds and three quarters of them, in fact—prefer men who are taller than themselves. How to explain these facts, and what do they mean for the present and the future?

lioness-and-lion-love-i12First things first. In a previous post (“Women Outperforming Men,” 10.12.2015) I noted that, in most of today’s “advanced” countries, women make about two thirds as much as men do. As best we can calculate, that figure has not changed much since at least the time of ancient Rome. Indeed it has been claimed that, should present trends continue, women will need another 177 years to draw level with men. The article that caught my attention claimed that men out-earn women not just in general but also in almost all professions separately. Out of three hundred professions on one list, only in ten do women make as much as, or more than, men. That applies even to fields that are overwhelmingly dominated by women, such as teaching.

This is strange. Normally being a minority means being discriminated against, which in turn leads to lesser earnings. So why do men, who in the teaching profession are outnumbered by about two to one (U.S figures), earn more than their female colleagues? A mystery—or perhaps, given the physical advantage men enjoy even in the most sedentary professions such as being a professor of history, not so great a mystery after all.

That brings me to the second article. Women’s preference for tall men is easy to explain. As I also pointed out in a previous post (“The Indispensable Sex,” 11.2.2016), among many mammalian species, primates included, it is the task of the males to defend the females and their young. Even at the cost of their lives, if necessary. The fact that it is lionesses which do the hunting does not contradict this arrangement. If male lions do not leave the home but stay with the kids, then that is because they alone can protect them against predators. To enable male mammalians to carry out their appointed task, nature has made most of them considerably larger and stronger than their female counterparts. In the case of lions it has also given them their powerful roar. The larger and more powerful a lion, the more attractive he is to females and the better his chances of having multiple offspring.

The difference in size, known as dimorphism, is easily visible among humans as well. Only a small minority of women are as large as the average man. True, humans are less dimorphic than many other mammalians. But the difference between the sexes is sufficiently large to put most women at the mercy of most men. That, incidentally, is why much of the advice that tells women to practice “self-defense” is misguided. Should they try, then usually the outcome will be injuries. It also explains why, starting when they are toddlers, boys are always warned against hitting girls. Even if, as often happens in early puberty, they are larger and heavier than them. Doing so is considered “not nice” at best and can lead to serious consequences at worst.

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Part-HKG-Hkg10109760-1-1-0But there are other repercussions as well. Many “less advanced” societies do not have strong police forces. Instead it is the task of the male members of each clan to protect their own womenfolk. That is why women are subjected to so many restrictions. Such as prohibitions on leaving the home, taking up work outside it, and, in Saudi Arabia, driving. When they do these things they are obliged to cover their bodies and faces and/or take on a male escort. A woman who stays inside, or who is escorted when she goes out, is less vulnerable to sexual assault and the consequences it may bring. So is one who instead of wearing provocative clothing, hides her face behind a veil.

Against the prevailing social and cultural background, all these measures make excellent sense. Thanks partly to the police, partly to what a famous twentieth-century scholar used to call “the civilizing process,” life in the West today is relatively secure. As many researchers have pointed out, the number of crimes per 100,000 of population has been declining for the last two centuries or so. That, incidentally, is one reason why the death penalty is being reserved for more serious crimes, and used much less often, than was the case before 1800. Still women before they need anything else need security. Something tall men, big men, strong men, can normally provide better than weak men, small men, short men can.

Let’s assume, as I, on the basis of the research I did for a number of my books do, that the best days of Western liberal democracy are behind it. And that, as a result, the future is likely to see civil society upset by growing crime, terrorism, and various combinations of the two. In that case women will need protection more than ever. In Europe, where wave after wave of Muslim immigrants are arriving, this is already happening. No doubt men will do their best to provide that protection. But they will do so at a price: to wit, obedience and the inequality it implies. Not necessarily because they are oppressive by nature, as so many feminists have foolishly claimed. But because you can only protect those whom you control.

To put it in different words, were feminism and women’s lib spawned by a relatively peaceful world that is even now coming to an end? If so, what a pity. It was a nice try.

Sickly Sick, Widowed

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If feminists are right and women are really oppressed, exploited and discriminated against in countless ways, why do women live longer than men? And why, for every widower in the U.S, there are four widows? Ask any doctor, and chances are that he or she will mumble something about estrogen providing protection for the female body.

The doctors are wrong. True, lack of statistical information makes it hard to calculate the relative life-expectancy of men and women before about 1800. However, other kinds of evidence, such as archaeological remains, church records, and the like do enable us to evaluate the situation in certain communities at certain times. Almost unanimously, studies of the subject point to a single conclusion: from Neolithic times through Greek and Roman ones right down to the end of the eighteenth century, in all known societies men seem to have outlived women.

Since then, what a change! The first two countries in which women started outliving men were France and Sweden just before 1800. As the nineteenth century went on, other Western European ones as well as the United States followed suit. By 1900, the only West European/North American country in which that was not the case was poor, backward Ireland. South and East Europe, both of which were equally poor, followed during the first decades of the twentieth century.

Gender-DetailsAfter 1945 it was the turn of Asia and Africa. By 1990 men still outlived women in only ten countries. The largest one, Bangla Desh, accounted for two hundred million out of the three hundred million people involved. All ten had a per capita GDP of less than one thousand dollars a year. In 2011, according to United Nations figures, the one country where men still outlived women was Swaziland, home to fewer than 1,400,000 people out of about seven billion on this earth. Even there the gap between the sexes was small—about six months—and shrinking.

Has the hormonal makeup of men and women changed? Or are the doctors wrong, and do hormones have nothing to do with the issue? Keep in mind that the change got under way a hundred and fifty years before women started taking estrogen. Also that most doctors know nothing about history; making them think that what they see in the present has always been there in the past too. Hence the second answer seems much more likely than the first.

In fact, two factors account for the process. One is the very great decline in the death rate of women during, or soon after, giving birth. Here it must be pointed out that, until the middle of the sixteenth century, whenever a baby was about to come into the world men were thrown out of the room, if not the house. Child-delivery was the near-exclusive domain of women, midwives in particular. The latter’s ignorance was proverbial.

The first vernacular manual on childbirth was published in 1513. Originally written in German by a male doctor, Eucharius Roeslin, it was translated into many languages and became a European best-seller. The introduction contains the following limerick:

I’m talking about the midwives all

Whose heads are empty as a hall.

And through their dreadful negligence

Cause babies’ deaths devoid of sense.

So thus we see far and about

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Official murder, there’s no doubt.

That was the state of the art before male doctors started taking over. To be sure, at that time and for centuries thereafter medical education left something to be desired. However, in comparison with the midwives, many of whom had received no formal training at all, the doctors were geniuses indeed. At least they could read! First in Zurich and then in other European cities, gradually they assumed responsibility for training, examining, and licensing midwives.

Since the universities did not take female students, all doctors were male. Later in the century they themselves started delivering children or at least supervising midwives while they did so. In 1569 a male French Huguenot doctor living in England, William Chamberlen, invented the principal instrument used for the purpose, the forceps. For a century and a half it was kept a family secret.

Even in Europe, let alone other continents, male doctors did not take over everywhere at once. Since doctors cost money, the first to hire them were high-class women. Queen Anne of England (1665-1714) may have been the first royal person to employ a male doctor to help her give birth. Her subsequent decision to knight him led to numerous scurrilous jokes. Progress, though slow, was steady. By 1800 the incidence of so-called peri-natal deaths among mothers had declined to about half of what it had been three hundred years earlier.

Not all women followed the queen’s example. In 1797 the founding mother of modern feminism, Mary Wollstonecraft, then thirty-seven years old, refused her friends’ suggestion that she call a doctor to help her deliver. Trusting to a midwife instead, she died while giving birth to her second child, Mary—who later became famous as the author of Frankenstein.

The second factor that caused the balance in life expectancy between men and women to shift was the industrial revolution. As long as most people made their living in agriculture, both men and women worked in the muck out of doors (though women always did so less than men). The onset of industrial revolution around 1800 changed the situation. Moving to the cities, many men engaged in such trades as construction and transportation, which meant that they continued to work out of doors in all sorts of weather and under all sorts of conditions. Others moved from the healthy countryside into the filthy, noisy factories; others still faced the hardest lot of all by descending into the mines that provided coal for them.

As nineteenth-century English statisticians working for insurance companies realized full well, the more industrialized any district the more women tended to outlive men. Here and there, “progress” actually caused men’s life expectancy to decline. By contrast, contemporary norms dictated that all but the poorest women should not work at all. Even the few city-women who did work outside the home almost always did so indoors as servants, governesses, seamstresses, etc. Unlike men, they were spared both the rigors of the climate and the worst effects of the factories.

Both factors continue to operate today. All over the world efforts to reduce women’s peri-natal death have caused it to decline to a minute fraction of what it used to be even a few decades ago. For men the situation is entirely different. The tradition under which they do practically all the hardest, dirtiest, most dangerous work remains in force; in the U.S, for example, the one job in which there are no women at all is garbage-collection. Female miners, divers, fishermen, miners, and lumberjacks are not exactly common either. That is why, though about as many women as men work outside the home, men are thirteen times more likely to die following an industrial accident than women.

You might think that, since men work in more hazardous occupations than women and have a lower life expectancy, they would and should get more medical attention. If so, think again. In every modern country women receive far more medical attention than men. There is nothing new about this. Ancient Egyptian doctors wrote books on female diseases; but when it comes to male ones all we have is blank papyrus. The situation in antiquity and the middle ages was similar. The term gynecology, women’s medicine, was invented over a century and a half ago. However, to this day my word processor, courtesy of Bill Gates, has never heard of andrology.

Go to any hospital, and you are almost certain to find a women’s ward responsible for treating such diseases as breast cancer, cancer of the cervix, and so on. But the same hospital is almost equally certain not to have a department specializing in men’s diseases. Perhaps because society expects men “to take it,” as the saying goes, men also visit psychologists and psychiatrists far less often than women do. From the time of Charcot and Freud on, but for female patients most practitioners in these fields would have had to close shop. And who pays for it all? Men, of course, by means of their taxes and social security contributions.

Thus a virtuous cycle (for women) and a vicious one (for men) is created. The more money is spent to treat women, the more they outlive men. The more they outlive men, the more treatment they need. For example, as of 2000 in the US out of every three dollars spent on health two were spent to treat women. In the same country three out of every four dollars spent on medical research were accounted for by women’s diseases. Four times as much is spent on finding a cure for breast cancer as on doing the same for prostate cancer. Yet whereas one in eight women will get breast cancer during her life, a man’s chances of contracting prostate cancer are actually somewhat higher (one in six). If that is not discrimination, I’d dearly like to know what is.

In respect to the field of medicine as to so many others, those who invented the myth of women’s “oppression,” “exploitation,” and “discrimination” deserve the Joseph Goebbels Award for deceptive propaganda. As has been said, one can mislead some of the people some of the time. But one cannot mislead all the people all of the time.

The feminist narrative has now misled far too many people for far too long. It is high time that it be exposed for what it really is, the lie of the century.